Shui Sheng was a little puzzled by Xu Changqing's words and couldn't help asking: "I am already the god of Wanfoshan Mountain, why did the Supreme Lord say that I did not get the throne?"

"You don't have a divine seal." Xu Changqing just answered simply, and directly used divine thoughts to pass on the Dharma to pass on the knowledge related to the right god, which saved a lot of talk.

"So there is something like the divine seal?" Shui Sheng was also surprised by his situation, and then he showed a hint of suddenness and said, "No wonder I always feel that there is something missing, and I feel that it is difficult to control the spiritual energy of Wanfoshan. It turns out that this is the reason."

"Inner Heaven and Earth." Xu Changqing frowned slightly and said with a solemn expression: "You have not condensed the divine seal, it should be related to the inner heaven and earth. The inner heaven and earth and the Wanfoshan spiritual vein are one existences, but they are separated into two. You are only recognized by the Wanfoshan Earth Vein. You do not control the inner heaven and earth in Wanfoshan. Only when these two are combined into one can your divine position be considered complete and the divine seal can condense. It seems that you must also go to the inner heaven and earth."

"Shui Sheng understands." Shui Sheng nodded, not worried about his current situation, but instead asked in a deep voice: "Then do I still want to separate the divine fire now?"

Xu Changqing shook his head and said, "No! Your current divine fire is incomplete. Even if you separate it and ignite other monsters, it may not be able to perfectly integrate into the Wanfoshan veins." As he said that, he passed on another method to Shui Sheng and said, "You can practice according to this method during this period. This method can strengthen your divine fire. When you want to separate part of the divine fire, the damage to you will be much smaller."

The method passed down by Xu Changqing is not very complicated. After it was created, it was tried to practice the local gods such as the Lord of the Forbidden Forest, Shavina, and other local gods in foreign lands. The effect was very good. The only flaw is that after practicing this method, although the divine fire of the gods can grow several times or even dozens of times in a short period of time, it is scattered and unreal. It is somewhat empty. It must be used to use methods similar to Buddhist practice of mind and Taoist practice in seclusion and practice in seclusion and consolidation to completely stabilize the cultivation level.

However, this defect is obviously not so important to Shui Sheng now. She now strengthens the divine fire. After entering the inner world in the future, it can reduce the difficulty of assimilating the inner world. Moreover, when she condenses the divine seal of the divine position, the power of heaven and earth will naturally beat and refine its divine fire. The power of the divine fire is related to the level of the divine position. Therefore, the stronger her current divine fire, the higher the divine position she will obtain in the future.

Shui Sheng was very intelligent and had a vague concept of how to improve her strength. Now the method taught by Xu Changqing just made this concept clearer, which made her eager to start practicing after obtaining this method.

While practicing, all the aura on Shui Sheng's body was restrained, as if it had turned into a stone statue. Even Xu Changqing, who was right beside her, could not sense its existence. As her cultivation deepened, the divine and Dharma image formed by the panoramic view of Wanfoshan appeared behind her mind, and a large amount of the spiritual energy of the Wanfoshan mountain veins poured into the Dharma image, shuttled through the divine fire in the core area of ​​the Dharma image, and then poured out of her body, integrating into the spiritual energy of the earth veins of the outside world.

Through the Hidden Tower, Xu Changqing felt that the originally disorderly and chaotic spiritual energy of the Wanfoshan Mountain Earth Vein, which had passed through Shui Sheng's Dharma-Phase Divine Fire, returned to a state of peace. It seemed that Shui Sheng's divine fire could suppress all negative reactions in the spiritual energy.

Not long after, the Pure Land Buddha, who received the order of Xu Changqing, hurried into the tower. Seeing Shui Sheng sitting in front of Xu Changqing, he did not recognize him for a moment, and mistakenly regarded him as all causes and conditions. After nodding at her, he naturally sat next to Shui Sheng. After bowing to Xu Changqing, he asked directly: "The Supreme Master ordered his disciples to come over immediately. Could it be that the god of Wanfoshan Mountain has been born?"

"Did you know?" Xu Changqing was also surprised when he heard the words of the Pure Land Buddha and asked in a deep voice: "How did you know?"

The Pure Land Buddha immediately explained: "In the outside world, suddenly, the dead trees were springing, and the flowers were blooming, and the originally chaotic spiritual energy also calmed down. The entire Zongcheng sect inside and outside Wanfo Mountain was noticed."

"Is there such a strange phenomenon?" Xu Changqing was not surprised but happy after hearing this, and smiled and said, "Okay! Very good! This strange phenomenon can help me." As he said, he said to the Pure Land Buddha again: "You don't have to pay attention to this matter and continue to close the mountain. In addition, you have seen the God of Wanfoshan. In the future, you need to cooperate with her inside and outside to stay in Wanfoshan. If you have time, you will be familiar with each other's methods of doing things so as not to cooperate well when things happen."

"Wait, Master, when did you see me..." The Pure Land Buddha was stunned when he heard this, with an inexplicable ignorant expression. He was about to ask what happened, but suddenly his eyes glanced at Shui Sheng, who was practicing the magic technique taught by Xu Changqing, and felt that the magic power he emitted was something wrong, and his words stopped abruptly. Soon he seemed to realize something, and the expression on his face turned into a sudden enlightenment. He pointed at Shui Sheng and asked, "She is not the Buddha's mother, but the god of Wanfoshan Mountain?"

"Yes." Xu Changqing nodded, followed with a serious expression and said to the Pure Land Buddhism: "Your performance just now is really unbearable. You have not seen such obvious flaws. It seems that you have been too careless recently. Do you think that there will be no trouble if you close the mountain? Do you think that you will not be in danger if you are in a treasury tower now? If you really think this way, you will not be far from dying from death."

The reason why Xu Changqing was so tedious was entirely because the position of the Pure Land Buddha is very important to his and Huang Juan's plan. Once something happened to the Pure Land Buddha, the entire plan would inevitably have huge loopholes and even collapse completely. However, whether it was Xu Changqing or Huang Juan, he now had his own things to do, and he had no time to distract himself from the Pure Land Buddha. The Pure Land Buddha must always be on the ground and appear in front of others, which undoubtedly increased the danger a lot. However, the Pure Land Buddha's current performance shows that he did not realize that he was in danger at all, and it was unexpected. Xu Changqing had to remind him, or it could be said to be a warning.

Hearing Xu Changqing's warning, the Pure Land Buddha was stunned. He soon realized his situation and his face became awe-inspiring. He bowed to Xu Changqing and said, "I know that my disciple is wrong, so I will be very careful in the future."

Seeing that the Pure Land Buddha understood his intention, Xu Changqing didn't say much, so he signaled him to sit aside and answer his recent questions about his cultivation while waiting for Shui Sheng to recover from his first cultivation.

About half an hour passed, the spiritual energy of the Wanfoshan vein that poured into Shui Sheng's body began to slow down and gradually weaken, and finally stopped. The divine power emitted by Shui Sheng's body gradually restrained, and the Wanfoshan Dharma image on his head also faded and disappeared. In the end, all the strange phenomena disappeared, and only Shui Sheng was still sitting cross-legged on the cushion.

"How is the effect?" Although Xu Changqing was very clear about the answer, he still tried to ask. In a sense, Shui Sheng was the first righteous god created by Xu Changqing to be recognized by the Three Realms of Kunlun. As for Tianshi Niangniang and others, they all grew from foreign gods, and they felt a little unclear. In Shui Sheng, Xu Changqing was able to obtain the most correct information on the effective efficacy of the divine method he created, which would be of great help to him in the future and further improvement of the method.

"Very good!" Shui Sheng slowly opened his eyes, smiled on his face, and gave an answer, but seemed to think that this answer was not enough to express the most correct effect, so he added: "Very good."

As she said that, Shui Sheng directly passed on the entire process and the final effect of her cultivation to Xu Changqing in the form of divine thoughts. Afterwards, she turned to look at the Pure Land Buddha, and bowed to him very calmly, saying, "The God of Shui Sheng in Wanfo Mountain has seen the Pure Land fellow Taoist."

"I have seen fellow Taoist Shui Sheng in Pure Land." Although I have already understood Shui Sheng's identity, when I see Shui Sheng's actions and tone are so similar to all causes and conditions, the Pure Land Buddha still has an illusion that he is unreal.

Xu Changqing, who was sitting next to him, did not interfere in the exchanges between the two, but instead ordered the two to discuss a later cooperation charter, and then he would put part of his mind in the cultivation experience given to him by Shui Sheng.

Judging from the entire cultivation process, the magical cultivation method created by Xu Changqing does have extraordinary effects. After just one practice, the divine power in Shui Sheng's body increased by about 20%. Although this is related to Shui Sheng's own strength, the first cultivation, and the blessing effect of the spiritual energy of the Wanfoshan Mountain Earth Vein, etc., the effects produced by the magical cultivation method itself cannot be completely denied.

However, in the face of powerful effects, some of the defects of the divine cultivation method itself are also particularly obvious. I will not talk about the defects in the fact that the divine power improved after the cultivation method disperses but does not condense. Just when practicing this method, the divine fire and divine power have a slight separation, which is already a big defect. Now this defect is not a big deal, and it will not be noticed without careful inspection. However, once Shui Sheng practices this method to a certain extent, this defect will inevitably cause divine fire and divine power to conflict and backfire, and eventually it will become a devil and will never be restored.
Chapter completed!