The Five Elements Spiritual Qi Shengke Tu is the fundamental diagram of the Taoist Five Elements. Almost everyone who practices Taoism will know. Not to mention the Three Realms of Kunlun, even mortals in the secular world know this diagram, so it is not a secret in the Three Realms. It is precisely because this diagram is the basic diagram of Taoist magic and formations that the Taoist sects in the Three Realms of Kunlun have created a lot of magic arrays and magic based on this diagram, including large formations that are comparable to the sect guarding the mountain formation, and temporary formation plates that are generally used to assist in cultivation.

At present, the entrance of the world in Wanfo Mountain marked by Shui Sheng is forming a five-element generation and restraint formation. This formation is the most commonly used fighting formation in Taoism. Usually, when fighting with the enemy, it forms a living formation with other practitioners. Because the formation is simple and powerful, most Taoist disciples will practice this formation. It can be said that it is a compulsory formation for all Taoist sects.

However, this is the first time Xu Changqing has seen a battle formation that is like the mountain gate formation. Because this arrangement of magic array will make it impossible to exert a large number of wonderful uses of this formation, thereby greatly weakening the power of this formation. It is simply not worth the effort. No one who knows a little bit of the formation will do this.

However, the fact is that the powerful Pure Land Sect of the other side did this, and it also allowed this formation to operate for more than ten thousand years. However, what made Xu Changqing wondered how the Five Elements Generation and Resistance Formation was operated, because these entrances had no other connection except that the location of the Five Elements Generation and Resistance Formation. The locations of these entrances were completely separated, with no formation trajectory between them, and there was no formation force between them. In a certain aspect, this formation was a waste array.

However, from the fact that the power of the inner heaven and earth appeared in Wanfo Mountain and took away the treasures of the dragon and elephant hidden treasures at the Earth Vein nodes, it is obvious that this magic array can operate and can also perform excellent results. Even a strong man like Xu Changqing can only infer the existence of this array from various clues, and cannot directly capture its movements when the array is operated.

After Shui Sheng asked, Xu Changqing did not hide it and told Shui Sheng the details of the Five Elements Generation and Resistance Formation. Although Shui Sheng was enlightened by Buddhism and had an understanding of Buddhism beyond ordinary people, this does not mean that her wisdom cannot understand other methods. After Xu Changqing's explanation, she easily mastered the mystery of the Five Elements Generation and Resistance Formation, and made suggestions: "Since you can't find traces of the Five Elements Generation and Resistance Formation in Wanfo Mountain, will it be in the inner world? Will the formation trajectory of this formation be in the inner world?"

"It's great that you can think of this." Xu Changqing had thought of this for a long time, but he didn't say it out loud. He asked Shui Sheng to think about it himself. Xu Changqing was also very happy to see that she could think of the answer so quickly. Because this proves that Shui Sheng's enlightened wisdom was not the kind of rigid false wisdom, but the great wisdom of knowing how to adapt and think.

After praising Shui Sheng, Xu Changqing looked at her with interest and continued to ask: "Since you can see that the formation trajectory of the Five Elements Generation and Resistance Array is in the inner world, and these places are only a few magic array cores on the surface, then see what method should I use to influence this magic array so that they can open the entrance to the inner world again?"

When Shui Sheng heard Xu Changqing's praise, she couldn't help but feel happy. Her intimacy with Xu Changqing from her original heart made her pay great attention to every word of praise from Xu Changqing. After restraining the joy on her face, Shui Sheng began to consider the questions raised by Xu Changqing. Although she had just mastered the Five Elements Generation and Resistance Formation, this magic array was not very difficult. She could easily understand the rules and learn from them. Various methods of opening the entrance to the inner world appeared in her mind.

In a short period of time, Shui Sheng thought of many methods, but they were all denied, because no matter what method, the formation trajectory must be used, that is, it must enter the inner world to stimulate the entrance.

"It is impossible to trigger this magic array from the outside world. No matter what method you do, you must enter the inner world to push the magic array and open the entrance." Shui Sheng thought about it without thinking about the appropriate method, and he couldn't help but look a little frustrated on his face and said.

Xu Changqing asked with a smile: "If the Five Elements Generation and Resistance Array cannot be activated from the outside world, then how could the treasure hidden in the dragon and elephant treasure be taken away by the power of the inner heaven and earth?"

Shui Sheng couldn't help but be stunned when she heard this. Although she had not yet become the god of Wanfoshan when she took away the treasures of the dragon and elephant hidden in the inner world, she had obtained all the memories of Wanfoshan at the moment when she became the god of Wanfoshan. Even though these memories were incomplete, most of the memories that were too ancient were blurred and it was difficult to distinguish between true and false, but in recent times, the memories of the changes in the spiritual veins of Wanfoshan are still very clear. Some time ago, the power of the inner world suddenly appeared and the ancient Buddha treasures raised in the spiritual veins were naturally still fresh in memory. Unfortunately, although the power of the inner world is one with the spiritual energy of the earth, it seems not to be under her control. Even if she knew that such a force existed in Wanfoshan, she could not truly perceive it. So she only knew what the result of the power of the inner world was, and she knew no more about the details of the collection of the ancient Buddha treasures than Xu Changqing.

After all, Shui Sheng had just enlightened his wisdom from the aquatic monsters underground. He did not get much knowledge from the remaining ascetic monks in Wanfoshan. It was already very good to deduce some methods of operating the Five Elements Generation and Resistance Formation through Xu Changqing's teachings. It was obviously a bit difficult for her to further infer other more complex methods.

Shui Sheng also knew the shortcomings, so he did not justify himself or find a way to evade Xu Changqing's problem, but answered directly: "I don't know, I hope the emperor will forgive his sins."

Xu Changqing smiled without any blame, but was very satisfied with Shui Sheng's performance and teased: "Haha! This is the first time I have seen someone who is so righteous to say that."

When he heard Xu Changqing's words, Shui Sheng, who was still unfamiliar with the seven emotions and six desires, could not help but show some shame and embarrassment.

After Xu Changqing smiled, his expression turned serious again and said, "Since we can trigger this Five Elements Generation and Resistance Array in the outside world, we must have the formation that triggers this array in the outside world. It may be the treasure hidden in the dragon and elephant, or the earth vein of Wanfoshan."

"It can't be the earth vein." After Xu Changqing finished speaking, Shui Sheng immediately gave the answer, with a positive expression on his face. Obviously, she was full of confidence in this answer.

Xu Changqing did not doubt it. After all, Shui Sheng is now the god of Wanfoshan. His ability to master the spiritual energy of the Wanfoshan mountain veins may be slightly worse than that of him who masters the Hidden Tower. However, when it comes to understanding the current situation of the Wanfoshan mountain veins, the entire Buddha world is definitely not comparable to Shui Sheng.

"Since it is not a vein, it must be the treasure hidden by the dragon and elephant." Xu Changqing smiled slightly, reached out and patted the ground beneath him, and said, "Fortunately, there is a treasure hidden in Wanfo Mountain now. Although I still can't figure out how to open the entrance of the inner world again, it doesn't matter that we have enough time to find out the secrets." As he said that, he passed on a divine thought to the Pure Land Buddha and said, "Pure Land, come and see me."

After the divine thoughts were heard, Xu Changqing asked Shui Sheng about the abilities and supernatural powers he had now mastered. He was preparing to tailor a set of divine cultivation methods for him or for the entire aquatic monsters to transform.

Shui Sheng did not hide any of her abilities, and told Xu Changqing everything she knew now, which was unconditional trust in Xu Changqing.

"It seems that you have not officially obtained the throne." After hearing Shui Sheng's words, Xu Changqing frowned slightly and said in a deep voice.

In the Holy Ruins, as long as the gods ignite the divine fire, they can be recognized by the laws of the Heavenly Way of Saint Ruins, obtained the divine position, and obtained the innate magical power formed by the power of the corresponding laws of the Heavenly Way of Saint Ruins. As the natural magical power gradually strengthens, the divine position of the gods will also be increased accordingly, and finally upgraded to the complete laws of the Heavenly Way of Saint Ruins, and the divine position of the gods can also reach the highest level of gods.

However, the Holy Ruins is a special world formed by the forced integration of a large number of gods in the ancient world, and cannot be regarded as a common example. The situation in the three realms of Kunlun is different from the holy Ruins. The Tianshi Niang was recognized by the Three Realms of Kunlun at the Battle Demon Cliff. After being granted the title of the Lord God, he not only owns the original divine fire, but also has a divine seal formed by the laws of the Great Dao of Heaven and Earth. And as his control over the divine realm expands, such as from a mountain and a land to the entire War Demon Cliff, his divine seal gradually changes, and the laws of the Great Dao contained in it also change.

When Xu Changqing was deducing the method of igniting the divine fire, he took the divine seal with his own hands and investigated the mystery. Although he could not grasp all the mysteries contained in the divine seal, he was able to be sure that the divine seal is the foundation of the gods. Just like the official seal in the secular world, if you have an official seal, you will have an official position, and if you lose the official seal, you will be unable to protect your official position.

Although there is only Kunlun Fairyland now, or more correctly, an example of the Immortal Palace Battle Demon Cliff, the Kunlun Three Realms itself are one three realms. Since the gods derived from the Immortal Palace are like this, the gods derived from the Buddha Realm should also be like this.

Although Shui Sheng ignited the divine fire, her body turned into a divine body, and she was recognized by the Buddha's world and became the god of the mountain in Wanfoshan, she did not condense the divine seal, and she did not seem to know how to condense the divine seal.
Chapter completed!