However, this defect, which was not very obvious in the foreign gods, and even worth mentioning, was fatal in Shui Sheng. Perhaps this situation was related to Shui Sheng's failure to condense the divine seal, or perhaps it was related to Shui Sheng being a local god in the three realms of Kunlun. In short, Xu Changqing needs to solve this problem, otherwise Shui Sheng, a chess piece that is very useful to the plan, could only be placed aside.

Just as Xu Changqing was thinking about how to modify the magical cultivation method, Pure Land Buddha, who was discussing cooperation with Shui Sheng, suddenly said loudly: "Your current cultivation is too low and it will not be of any help to me. And if you take action rashly, you will only follow the clues and know that I have controlled the land lineage of Wanfoshan, and I will become the target of public criticism by then."

"Although my cultivation is insufficient, I have the blessing of the Ten Thousand Foshan Earth Veins, and I am more than enough to control a mountain gate magic array." Shui Sheng also said in a confrontation: "As for the exposure of the concerns of fellow Taoists in Pure Land, it is even more nonsense. When facing the enemy, I only need to pass the Earth Veins and control the formation, and I don't have to take action directly. Others will only think that the mountain gate formation of the Pure Land Sect on the other side borrows the spiritual energy of the Ten Thousand Foshan Earth Veins. It is impossible to think of me, so how can I expose it?"

The reason why the two argued was entirely because who was in charge of the mountain gate formation of the Pure Land Sect on the other side. Originally, after these aquatic monsters in the Wanfo Mountain veins were enlightened, they would all be under the command of the Pure Land Buddha and become the foundations or cannon fodders of the Pure Land Sect on the other side. However, judging from the performance of Shui Sheng, these aquatic monsters seemed to have their own lineage and were driven by the creation of the gods in the Wanfo Mountain. Because this matter was led by Xu Changqing, although the Pure Land Buddha was a little dissatisfied, there were no other objections. Following the arrangements, it was just now that Shui Sheng actually proposed that the Pure Land Buddha hand over the mountain gate formation of the Pure Land Sect on the other side to her to control. This obviously touched the fundamental interests of the Pure Land Buddha, so the Pure Land Buddha naturally did not allow it, so it would be natural to argue with it.

However, Shui Sheng had no selfishness to make the request to control the mountain gate formation of the Pure Land Sect on the other side, nor did he think about fighting with the Pure Land Buddha. Her proposal was entirely out of public interest. When Xu Changqing reorganized the mountain gate formation of the Pure Land Sect on the other side, he allowed the mountain gate formation and the Wanfoshan veins to perfectly integrate the mountain gate formation, so that the Pure Land Buddha could easily control the mountain gate formation in any place in Wanfoshan through the Treasure Tower. However, Shui Sheng has now become the god of Wanfoshan, who is in charge of the land veins. She can directly control the mountain gate formation, which is obviously more appropriate than the Pure Land Buddha who indirectly control the formation of the big array through the Treasure Tower, and the power it exerts is also more powerful.

However, Shui Sheng's idea is good, but it is not suitable for her to propose, and it is even less suitable for her to propose at this time. Even if the two can be regarded as fellow disciples because of Xu Changqing's relationship, they are two separate beings. No matter how close the relationship is, they are not as good as exchanging life. If the Pure Land Buddha really handed over the mountain gate array to Shui Sheng, it would be almost equivalent to handing over his own life to others to control. The Pure Land Sect on the other side has no secrets in Shui Sheng's eyes. Such a self-destructive thing will not be done even if a stupid person is.

One is devoted to the public and is eager to show his abilities and value in front of Xu Changqing, while the other is far-reaching in mind, unwilling to give in to others, and even more unwilling to give in to existence like Shui Sheng. The two are quarrels, and neither of them has the idea of ​​giving in to others or thinking about other things. The dispute is getting lower and lower, and it sounds like a quarrel.

Xu Changqing had expected this situation and did not feel any anger. Perhaps to be more precise, he was happy to see this situation happen. No superior would be willing to see his subordinates fighting and hating each other, but no superior would be willing to see his subordinates unite and have no fight.

Although Shui Sheng and Pure Land Buddha seem to have a very fierce dispute, as if they will take action at any time, they all know how to grasp the limits and leave room for each other. Although this may also be related to Xu Changqing here, this can also give Xu Changqing a chance to give these two people an experience and an experience to know Xu Changqing's tolerance bottom line. With this experience, even if the two have disputes over certain things in the future, they can still keep this bottom line and not step through the thunder pool.

Xu Changqing waited quietly on the side. When the anger of the two had accumulated to a certain extent and had already become hostile, he opened his eyes and stared at the two of them, snorted coldly, and instantly frozen the atmosphere around him. When the two of them snorted coldly, all the anger seemed to be extinguished by water, without leaving any trace. They sat upright, staring at each other, and were both ready to apologize to Xu Changqing to show their humility.

Xu Changqing did not let the two speak, but directly pointed out the words and drew the bottom line, saying, "Okay! You have nothing to apologize. There is no fault in arguing for business. It's just that he is a little bit angry and quarrels can be done, but if he doesn't know the right way, it's not good, and colleagues should not have a murderous intention or hostility."

"Disciple knows that it's wrong." The Pure Land Buddha quickly bowed and blamed himself. Shui Sheng, who had originally thought of what he should do under Xu Changqing's seat, also took the opportunity to claim himself as a disciple, so as to determine his identity.

Xu Changqing knew Shui Sheng's little abacus very well. After all, compared to her subordinates, the status of the disciple is obviously much higher. This is also to make her have an identity as the commanding height when she has a dispute with the Pure Land Buddha in the future and can confront the Pure Land Buddha equally.

Xu Changqing did not expose it, but instead accepted the title of Shui Sheng, and then ordered to the Pure Land Buddha: "You can hand over the mountain gate array to Shui Sheng. It is definitely a hundred times more convenient for her to control this mountain gate array than you, and the power it exerts is also incomparable."

Hearing Xu Changqing's orders, Shui Sheng couldn't help but feel happy, thinking that Xu Changqing was standing on her side, and the Pure Land Buddha could not hide his disappointment and looked a little depressed. However, he did not make any objection, but nodded and said in a low voice: "Disciple, after returning to the ground, he will hand over the centers of the mountain gate formation."

Xu Changqing nodded slightly, praised the Pure Land Buddha's performance, and then suddenly passed a magic trick to the Pure Land Buddha. After receiving the magic trick, the Pure Land Buddha was stunned and said in confusion: "This is the magic trick to control the treasure tower? Why is this a little different from the ones that the Supreme Master had previously passed to his disciples?"

"This set of magic tricks has been reorganized and modified in the past few days. It is more perfect than the magic tricks I passed to you before. With this magic trick, with the assistance of the Hidden Tower, your ability to control the Ten Thousand Foshan Mountains is more than ten times stronger than before." Xu Changqing briefly mentioned the effect of this new magic trick, and then added: "I have been thinking about the method to raise the Hidden Tower to the ground recently. I have already gained my flaws. I believe it will be successful in the near future. At that time, this Hidden Tower will be your cultivation secret residence and the sect's access control area will be better."

Hearing this, the expression on the face of the Pure Land Buddha changed color instantly, from depression to surprise. On the other hand, the expression on the face of Shui Sheng, who was originally a little proud, seemed to have changed with the Pure Land Buddha just now, full of sorrow and depression.

Wanfoshan already has an orthodox mountain god recognized by heaven and earth. This mountain god also controls the underground veins and all things on the earth in the Wanfoshan boundary. It seems that the function of the Hidden Tower is no longer available. If it is a matter of the Hidden Tower, it would be fine to hand it over to Shui Sheng directly. The additional Hidden Tower makes people feel that it is a complete overflow of things, and it is a waste of time.

However, in fact, the effect of this treasure tower is more obvious than before. Its power is not only not due to the emergence of Shui Sheng, but has been relatively strengthened. No matter how powerful Shui Sheng is in the future, this treasure tower can suppress or even imprison it. In other words, anyone who controls the treasure tower can hinder Shui Sheng, just like Sun Wuzi's tight hoop curse, making her unable to turn the world no matter how she changes in the future.

Although the origin of Shui Sheng contains the Forbidden Punishment Seal planted by Xu Changqing, this Forbidden Punishment Seal is mainly used to subtly influence the thoughts of the Gods and Divine Mansions that will appear in Wanfoshan in the future. It will not be used if it is absolutely necessary. Once this Dao Seal is needed, it means that the entire Wanfoshan divine lineage has become hostile, and completely erasing it will only be the only solution. Therefore, this irreversible ending occurs. Xu Changqing needs to arrange a person next to Shui Sheng and other Wanfoshan divine lineage, and often hold a stick and beat them so that they will not go in the wrong direction. Pure Land Buddha naturally becomes the best choice.

Before, Xu Changqing was still thinking about how to make the Pure Land Buddha legitimately take charge of the Hidden Tower. After all, if he had just handed it out like this, Shui Sheng would not say anything at the time, but afterwards, he would inevitably be suspicious. After that, the gods of Wanfoshan who were suppressed by the Hidden Tower thought of this matter and would subtly believe that Xu Changqing was unfair in his actions. This little dissatisfaction may not be enough to shake the loyalty of these people, but in many cases, some people can use these dissatisfactions to do a lot of things, so Xu Changqing naturally could not leave such a big flaw in his layout.

Now, the matter that made Xu Changqing feel a little trouble has been solved. Since letting Shui Sheng take charge of the mountain gate formation of the Pure Land Sect on the other side is equivalent to controlling the life and death line of the Pure Land Sect on the other side, it is natural to let the Pure Land Buddha control the hidden tower, the mantra that stays on Shui Sheng's head. No one would think that Xu Changqing did this unfairly.

Now both of them have mastered the crucial key points of the other party. No matter how the final situation in Wanfoshan changes, at least Xu Changqing's layout in Wanfoshan has reached a state of balance, which is also the state he wants most.
Chapter completed!