When Xu Changqing was considering finding the entrance to the inner world, he did not blindly search through the Wanfoshan veins, but marked out several places that were most likely to exist in the inner world. As the holy land of the ascetic path of Wanfoshan, the Longtan Grottoes were also among them. However, because the Longtan Grottoes were destroyed, he placed this place behind to investigate.

There are many places called holy places in Wanfo Mountain. Although these so-called holy places are not recognized by various sects of the Buddha Realm, they are just recommended by some side sects, casual cultivators and ascetic monks themselves, and there is no universal recognition. It is undeniable that the effect of practicing certain special methods in these sacred places is far more than that in other places. Perhaps this is related to the fact that most of these places overlap with the earth veins nodes, or perhaps for other reasons, these places have become the places that Xu Changqing focuses on looking for. After all, the power of the inner world appears silently and disappears silently. Unless it comes from the internal power, how can it disappear so suddenly and secretly that Xu Changqing cannot find any trace.

While monitoring the Zong Chengmen who fell to the ground, Xu Changqing also searched the earth vein nodes that he thought might be the entrance to the inner world, but in the end he was ineffective. He did not find any clues from those earth vein nodes, so he focused on other places.

The holy land of Wanfo Mountain can affect the effect of practitioners just like a blessing in the cave. It must be because of external interference. It is either the spiritual energy of the earth vein, or the Buddhist bones, relics or Buddha treasures of the practitioners, etc. It is also very likely that it is because of the spiritual energy leaked from the inner world.

Half of the holy places other than the vein nodes that Xu Changqing looked for had no power. These places were either because the sects who were based here left and took away the Buddha treasures that formed the holy land, or because the spiritual energy of the earth vein was abnormally moved. The fragile foundations of the holy land were damaged and all the power to assist in cultivation were lost. There are also places like the Longtan Grottoes that were artificially arranged Buddha bone relics left by many passing monks. The sects who mastered these places did not take away these Buddha bone relics. In addition to the fact that these Buddha bone relics had very little real function, they also expressed their intention to come back after the movement calmed down.

Xu Changqing easily found the most worthy of attention from these holy places located outside the node of the Wanfoshan vein, because there are some places worthy of special attention here.

The Longtan Grottoes were completely destroyed, so that there was not even a well-preserved piece of Buddha bones of the ancestors and monks. The original power that was entrenched there had been completely dispersed and could not be felt at all. At first, Xu Changqing, like others, believed that the destruction of the Longtan Grottoes was due to the abnormal movement of the spiritual energy of the earth veins, but after careful inspection, he found that there was another mystery in it.

There is no earth vein at the location of Longtan Grottoes, and the earth vein closest to Longtan Grottoes is also thirty miles away. When the local vein abnormal movement occurs, it should be impacted by earthquake after waves extending from the surrounding veins, rather than being directly damaged by abnormal movements from the internal veins.

Although the Longtan Grottoes are not protected by magic circles, the ancient sages and Buddha bones themselves have some magic powers left. These magic powers are mixed together. Even if they cannot resist the strong attacks of the powerful people in the Buddha world, they should not be dispersed by some earthquake aftershocks.

Like earthquakes caused by abnormal movements of the earth veins, the turbulent flow of the earth veins can only invade from the outside to the inside. According to common sense, the first one to be destroyed and the most severely damaged must be the outer periphery of the Longtan Grottoes. However, Xu Changqing saw from the traces of destruction that the first one to be destroyed in the inner central area, which was also the most severely damaged. Moreover, this destructive force spreads around like ripples of water waves and waves, and then disappears until it touches the earth veins. What's even more strange is that this destructive force does not have any conflict with the earth veins, so there is no damage caused by the collision of force in the area where the two come into contact with it. It seems that the moment the destructive force touches the earth veins, it can easily merge into the earth veins.

All signs indicate that this destructive power is very powerful, otherwise the Longtan Grottoes would not have been destroyed so thoroughly. Unfortunately, the subsequent spiritual turbulence and abnormal movement of the earth veins wiped out all the traces after the destructive power appeared. There was only some gravel in the center of the Longtan Grottoes, and even Xu Changqing could not find any clues from it.

Xu Changqing was unable to find clues to the inner world through his own power, so he thought of the Wanfoshan veins. With the connection between the Wanfoshan veins and the inner world, he would definitely be able to find some useful things. Unfortunately, although Xu Changqing was able to master some of the power of the Wanfoshan veins through the central array plate of the Hidden Tower, the central array plate he refined could not be compared with the original central array plate of the Hidden Tower, and he lacked control of the Earth Veins and did not gain any results in the end.

After he could not find the clues, Xu Changqing thought of aquatic monsters that were integrating into the earth veins and would become the Wanfoshan mountain god. He believed that as long as this aquatic monster became the Wanfoshan mountain god, he would be able to have some grasp of the matters of the inner world. No matter how bad it is, he could find clues about the entrance to the inner world, provided that the entrance is within the boundary of Wanfoshan.

Now it seems that Xu Changqing's inference is correct. Shui Sheng, who just became the god of Wanfoshan, easily knew the entrance location of the inner world, and it was completely consistent with Xu Changqing's previous guess.

Looking at the Wanfoshan Mountain God Shui Sheng with a surprised expression on his face, Xu Changqing looked extremely calm and said, "A few days ago, I already knew that Longtan Grottoes were the entrance to the inner world, but because the destruction there was too serious, I could not find any evidence or clues that could prove my speculation, so I could not be sure. Until now I heard your words, I could not be completely sure." As he said, he looked at Shui Sheng with great anticipation and asked, "Since you have become the Wanfoshan Mountain God, you should know where the inner world is, and you should also know how to enter the inner world, right?"

Unfortunately, Shui Sheng did not give Xu Changqing the answer he wanted. Shui Sheng shook his head and said, "I hope the emperor will forgive me. Although the heaven and earth in Wanfoshan and the earth veins in Wanfoshan seem to be one, I can only feel its existence. As for where it exists and how it enters, I don't know these things."

Xu Changqing did not express any anger or surprise at Shui Sheng's words, as if he had already guessed that this answer would be. He only showed a thoughtful expression and muttered to himself: "Your situation is like an ordinary mortal who knows that there is a soul in his body, but he doesn't know where the soul is. It seems that although you have become the god of Wanfoshan, you are still far from truly controlling the entire Wanfoshan."

Shui Sheng was stunned when he heard this, but then nodded and agreed with Xu Changqing's evaluation.

At this time, Xu Changqing suddenly asked again: "Is there only one entrance to the world in Wanfo Mountain?"

"No, there are many places, but now these entrances have lost their function." Shui Sheng answered quickly, and with a move, a ball of earth vein spiritual energy quickly condensed and formed in her hands, transforming into a complete picture of Wanfoshan. She followed her to mark several highlights at the entrance of the inner world as she knew, revealing them in the picture.

The location of these inner world entrances did not exceed Xu Changqing's expectations. They were all in the holy places that Xu Changqing had explored before. However, because the power to collect the entire treasure of the hidden treasure did not touch these places this time, Xu Changqing's previous exploration did not find any clues from it, and missed it.

Judging from the distribution of entrance locations, these locations seem to have no rules. Some are at the nodes of the earth veins, some are at the ends of the earth veins, and some are like Longtan Grottoes that have no contact with the Wanfoshan veins. It is difficult to guess why the Pure Land Sect on the other side of the shore chose these places as the entrances to the heaven and earth in Wanfoshan.

Xu Changqing then instructed Shui Sheng to overlap the full map of the veins of Wanfoshan, the full map of the holy land, etc. with the full map of Wanfoshan, so as to observe what rules there are. He would not believe that the locations where these entrances were only selected by the powerful people in the Buddha world at that time. From the arrangement of the dragon and elephant treasures by the Pure Land Sect on the other side, it can be seen that any of their arrangements are extremely particular and profound. Now, it is replaced by such an important existence in the world of Wanfoshan, so it is naturally impossible to do it at will.

However, Xu Changqing tried several possibilities, and even used the ancient Buddhist formation that he had just learned a little, but he couldn't find out what was the place where the entrances of the world in Wanfoshan were arranged in Wanfoshan. It was as if the powerful Pure Land Sect of the other side of the shore really just clicked on some places in Wanfoshan, and regarded these places as the entrances of the world in Wanfoshan.

"Look at the Five Elements Spiritual Qi Sheng Ketu." Just as Xu Changqing was about to give up looking for the entrance and what connection was there between the entrance and Wanfoshan, the Puhua clone who was in the inner gate of Lingshan, who was about to leave the seclusion suddenly spread the word with the original heart of the Great Dao.

Hearing the words of Puhua clone, Duobao clone couldn't help but move, as if he understood something. He immediately raised his hand and drew several lines on the entire map of Wanfoshan transformed by the spiritual energy of the earth. He saw that these lines just connected all the entrances of the inner heaven and earth together, forming a complete array map.

Seeing this formation map, Xu Changqing also showed a little surprise, and then chuckled: "What a cunning guy! He actually used Taoist formation maps to arrange the entrance on such an important Buddhist land. No wonder no matter how you apply the Buddhist mandala array, it is impossible to match it."
Chapter completed!