After Guanyin Bodhisattva published a list of spiritual objects and some methods to repair spiritual veins, the main part of this Dharma Assembly was soon over. However, the masters of the Spirit Mountain Dharma were not left, but continued to stay on the spiritual wood spiritual platform, exchanged their Buddhist experiences and discussed how to deal with this matter.

Although I already know what the spiritual objects are needed to repair the spiritual veins, because Guanyin Bodhisattva did not announce the number of each spiritual object, each spiritual mountain master was still uneasy. Judging from these types of spiritual objects alone, except for a few spiritual objects that are quite rare, most of them are ordinary spiritual objects, but among them, some unique spiritual objects produced in Kunlun Fairyland and the Demon Realm account for the majority. Each spiritual master of these spiritual objects has accumulated a lot of these spiritual objects, but no matter how much they are stored, it cannot withstand the consumption without supplements.

In the eyes of most spiritual mountain masters, the number of spiritual objects required to repair the spiritual vein must be huge, and their own resources may not be able to cope with this effort. If the spiritual vein is not repaired, their spiritual vein will be in name only, and everything they have will no longer exist like a mirror, water and moon. In fact, they are like secular people. Once they enjoy the benefits brought to them by power, they will become nothing, which is something they are unwilling to see. What's more, their Taoist traditions are all attached to the Lingshan Mountain. Losing the Lingshan Mountain means that they have lost the Taoist tradition, which is enough to greatly damage their vitality and may even fall into one or two realms.

The various matters of repairing the spiritual vein are no longer the decisions that the Lingshan Masters present can make. For this reason, they cast magic, sent messages back to their respective sects, truthfully reported the matter, and handed over the decision to decide how to deal with the matter to the Lords of their respective sects. Only a few Lingshan Masters who are more powerful and have a lot of resources have made the decision and started contacting the Bodhisattva Vehicle to start the repair of the spiritual vein. However, repairing the spiritual vein is not as simple as you hear on the surface. Even if they have paid a complete set of spiritual objects, they must find the ancestral root of the spiritual vein corresponding to the Lingshan Mountain in Sumi, and then repair it on both sides at the same time to complete it. In this way, these Lingshan Masters must have the Lingshan Mountain with full words open to the Bodhisattva Vehicle, and they may not be able to know what the other party does when repairing the spiritual vein. This also makes these powerful Lingshan Masters hesitate after understanding the more detailed repair process.

Xu Changqing is not easy to interfere in the repair of the spiritual vein for the time being. He can see that the method taken by the Bodhisattva Vehicle is not satisfactory. Now the Bodhisattva Vehicle has a great advantage and can fully perform stronger and will not compromise with each sect and vehicle. In this way, the conflict between each sect and vehicle will become more and more intense, and the hatred and hostility originally buried below will gradually float on the table.

If the Bodhisattva Vehicle can take this opportunity to wipe out the spiritual objects stored by each sect. Then this contradiction and hatred will not have any impact on them. Instead, they can use their advantages to gradually erode each sect and ultimately unify the Buddha realm. But if at a critical moment, the Buddha realm suddenly has a simpler method of repairing spiritual veins. And it does not require any spiritual objects and is completely disclosed, then the Bodhisattva Vehicle who loses the power to control each sect will inevitably suffer the consequences. At that time, if the Buddha vehicle uses a trick to remove the firewood from the bottom of the pot, cut off cooperation with the Bodhisattva vehicle, and blame the current pressure and plunder of each sect to the Bodhisattva vehicle, then the end of the Bodhisattva Vehicle can be imagined. Even if he does not die, he will lose his skin. It is impossible to stay at the position of the first sect vehicle in the Buddha realm. At that time, the Buddha realm will inevitably face the situation of heroes competing for hegemony.

Xu Changqing, who had already thought of a countermeasure, also calmed down. Waiting for the opportunity to take action, but some people were unwilling to calm him down. After the first Dharma Assembly ended, he was going to go to the Sutra Tower in Lingshan, Sumi to find something worth seeing, and to meet the wine and meat monk tomorrow, but on the way, he was stopped by the Vajra Bodhisattva of the Three Realms, and said bluntly that he was ordered by the master to invite Xu Changqing to the Eternal Wisdom Buddha Temple for a while.

Xu Changqing was very curious about the Eternal Wisdom Buddha, who saw the head but not the tail, and even the Lingshan Dharma Assembly, so he did not refuse. He followed the Vajra Bodhisattva of the Three Realms to go to the Wisdom Buddha in the temple of Lingshan in Sumi.

The temple of the Eternal Wisdom Buddha is located at the lower half of the diamond-shaped Sumi Lingshan, close to the top of the Vajra Peak. This is the gathering place for the entire ancestral root spiritual veins. Each spiritual vein must be passed through here, extending into the Vajra Peak, and then spreading to the entire Buddha realm. Therefore, the spiritual energy here is also the most violent and chaotic, and it is not suitable for building a temple at all.

However, those who have entered the great achievements of Prajna when the Eternal Wisdom Buddha could open a temple in Lingshan, so they would have to do what others could not do. They chose to build a temple in such a place. Although they encountered a lot of trouble when they started building, and many times the temple that had just been built was destroyed in spiritual riots, their fortunes were very good. When they were about to give up, they obtained the Dragon-Suppressing Pile of the Ancient Buddha Realm's Dragon-Suppressing Supreme. Although this magic weapon has been mostly damaged, it still retains great power, especially the power of this treasure that can positively suppress spiritual energy is still intact.

With the help of this dragon-suppressing stake, the Buddha of Eternal Wisdom easily controlled the violent spiritual energy here, making this place a blessing land of immortals that is not inferior to the small cave heaven. The biggest benefit of building a temple here is immediately highlighted. This benefit is that the Buddha of Eternal Wisdom does not need to listen to any arrangements of the Bodhisattva Vehicle afterwards. He can directly return to his temple from Vajra Peak and enter the Sumi Lingshan Mountain, which gives him great freedom. There is no way for the Bodhisattva Vehicle to build six inherited Bodhisattva temples in the area closest to the temple and the gentle spiritual energy, forming a surround and monitoring them.

Xu Changqing had long heard that the Eternal Wisdom Buddha was one of the best in the temple of Lingshan Mountain in Sumi. After seeing it, he deeply agreed with this evaluation. The temple was built on a cliff that protruded outward, surrounded by pine trees. The clouds formed by thick spiritual energy were shuttled between the pine trees, making the branches and leaves of pine trees faintly appear in the clouds. Various spiritual birds captured from the three realms of Kunlun were stocked here, and the various crisp chirpings made this place more vitality than other places in Sumi Lingshan Mountain.

On the edge of the cliff, a stone tower-like temple with an ancient style stands there on an open space completely surrounded by pine forests. At the top of the stone tower is a golden cylinder, which looks a bit like Xu Changqing's Dinghai Shen Needle. But if you look closely, you will find the essence of the two. This cylinder is made of dozens of spiritual woods and spirit stones mixed with the bones of the wild dragon, and is not born. Although the power of this dragon-stopping stake is only one or two left for various reasons, it is still a powerful treasure for the people in the Kunlun Three Realms.

Xu Changqing, who came to the temple, could clearly feel how the power of this treasure suppressed all the spiritual energy, and could even feel the details of every bit of the power of this treasure. The reason for this is entirely due to the blood of the dragon in Xu Changqing's original body.

Xu Changqing knew the dragon-subduing Arhat in the ancient Buddhist world very well. This understanding did not come from the memory of Zhen Yuanzi, but from the incomplete memory of Xing, the head of the ancient dragon, because the first generation of dragon-subduing Arhat was originally one of the ancient dragons and a general under Xing. Later, he was discouraged due to some changes and left the ancient dragon clan and practiced Buddhist methods. Finally, he abandoned the dragon's body, reincarnated as a human, and re-educated Buddhist path. The body he abandoned was refined into the current Buddha treasure dragon-suppressing stake. Unfortunately, no matter how much he gave up, he could not give up his fate. During the ancient war, the dragon clan and the dragon clan were successively destroyed, and he was also in a doom, leaving only the dragon-suppressing Taoist stake and the treasure dragon-suppressing stake.

In Xu Changqing's view, this dragon-stopping pile is already very different from the ancient dragon-stopping pile. Because the dragon-stopping pile is a Buddhist treasure of the dragon-stopping Taoist tradition, the dragon-stopping arhats in all dynasties will add their own understanding of the dragon-stopping Taoist tradition and will also refine the dragon-stopping pile according to their own habits. Therefore, this dragon-stopping pile can be said to be a collection of the Buddhist teachings of the dragon-stopping arhats in all dynasties.

Although many places of this Dragon-Stopping Pile were damaged, the skeletons of the Wild Dragon as the foundation were not damaged much. However, most of the power in the skeletons eroded by time and other reasons was wiped out, but even the remaining power was much stronger than what they are now. The Eternal Wisdom Buddha could not fully exert the power of this treasure, so he could only use it as a weapon to use it, perhaps because it did not have the Dragon Subduing Taoist Ordinance, or perhaps it was related to the lack of the ancient Wild Dragon Aura on his body. Xu Changqing didn't know what would happen if others got this treasure, at least he could be sure that if he got this treasure, he would definitely be able to exert ten thousand of the power of this treasure.

"Great Master, please come in, Master is waiting for you inside." After coming to the edge of the pine forest, the Kalachakra Bodhisattva of the Three Realms stopped and turned to Xu Changqing and said.

"Don't you go in with me?" Xu Changqing's divine thoughts extended towards the ancient stone temple, but he was soon taken back and could not find out the situation inside.

"Master only let the great master go, I can wait outside." The Bodhisattva of Kalachakra, the Three Realms, answered calmly, then turned around and found a raised rock to sit down, adjust his breath and enter into meditation.

From the actions of the Vajra Bodhisattva of the Three Realms, Xu Changqing could see that this famous powerful man in the Buddha Realm truly respects the Buddha of Eternal Wisdom. This is extremely rare in the Buddha Realm and even in the fairyland. This also made Xu Changqing become more and more curious about the Buddha Realm, the powerful giant known as the No. 1 wisdom in the Buddha Realm.
Chapter completed!