Chapter 681: Ancient Buddha Secret Collection (Chinese)

Xu Changqing did not rush to climb to the second level where the Buddha of Eternal Wisdom is located, but instead found a cushion to sit down, picked up a book of wisdom in front of him without asking for it and started reading it.

This scripture compiled by the Buddha of Eternal Wisdom is not so much a Buddhist scripture as a thought of the understanding of heaven and earth. The contents in it are entirely used in the form of poetry to describe the changes of heaven and earth and all things. It is no exaggeration to call it a great poem in the Buddha world.

In these poems, a large number of metaphor sentences are used, and this metaphor is extremely cleverly composed of multiple meanings. Everyone has different levels of cultivation and different methods of practice, so the inspiration obtained by looking at these sentences is different.

For example, when Xu Changqing looks at these sentences with Duobao clone, he can feel the great way of the Buddha world hidden in the sentence. However, if Xu Changqing transforms his mind into the clone of the Demon Emperor of All Tribulations, he feels the way of life and death in the sentence. Therefore, from this point of view alone, it is not an exaggeration to call this book of wisdom. It does contain the way of wisdom of all things, even if the way of wisdom is still very shallow.

The reason why Xu Changqing was able to see the various secrets contained in this wisdom book is entirely because the wisdom path shown in this wisdom book is similar to his nine-level great way. The biggest difference between the two is that one is just a theoretical idea, while the other has been formed and practical. Although the way of wisdom will be like the nine-level great way, and integrates all the laws of the three realms, for now, the way of wisdom is obviously much worse, because from the fact that this wisdom book only records Buddhist thoughts, the wisdom path of the eternal wisdom Buddha is just a one-man statement in the Buddhist world, and it is far from being called wisdom in the Three Realms.

"Huh!" When he turned to the end of the Book of Wisdom, Xu Changqing let out a faint scream, as if he had seen something that surprised him. He saw that there was an appendix at the end of the Book of Wisdom, and this appendix was added later. The content on it was the thirty-sixth level of the world-based practice of the Duobao Prajna spread by Xu Changqing in the city-state.

Xu Changqing had long expected that the Duobao Sutra would inevitably attract the attention of the gods and Buddhas in the Buddha world, but he estimated that the Duobao Sutra should have to wait until the Duobao Sutra spread to most city-states and a large number of mortals gained benefits from it before they could be paid attention. He never expected that in such a short time, the Eternal Wisdom Buddha would notice this sutra, which completely disrupted Xu Changqing's original plan, so Xu Changqing seemed particularly surprised.

However, Xu Changqing soon returned to normal on the other side, and his heart that was raised slightly was relieved. It turned out that in the appendix, it was not just a scripture of the Duobao Sutra, but also some other Buddhist scriptures that were popular among mortals in the Buddha's world, and at the end there was even a sutra written by Xu Changqing for Li Yongfeng. After each sutra, there were annotations made by the Buddha of Eternal Wisdom, and commented on each sutra. Among them, the Duobao Sutra and the Sad Medicine Sutra written by Xu Changqing were the most praised by the Buddha of Eternal Wisdom, and he was even praised as the great achievement of the mortals' belief in the scriptures.

Looking at the annotations of the Buddha of Eternal Wisdom on it, Xu Changqing knew that this powerful Buddha world, known for his wisdom, did not see the profound meaning hidden in these two sutras, and only interpreted these two sutras from the scriptures. However, Xu Changqing believed that when the true meaning hidden in Duobao's original scripture was completely released, the Buddha of Eternal Wisdom will inevitably recall his annotations of the scriptures. I wonder what his expression would be?

Thinking of this, Xu Changqing couldn't help but show a deep smile on his face. He closed the book of wisdom again, put it back to the original place, stood up, walked towards the ladder set up on the edge of the cliff outside the house, and climbed to the second floor.

The room on the second floor is a bit strange, it is a triangle, and the walls around it are extremely radiant like a mirror, perfectly matching the outer wall of the spire of the stone tower. At first glance, Xu Changqing thought of the pyramid that he had seen in the secular world and Egypt. I don’t know whether it was the strange shape of this room or the power of the stone tower itself, in short, the spiritual energy in this room is more than ten times thicker than the room outside and below, and is almost no worse than any small cave heaven and blessed land.

At this moment in the room, the Buddha of Eternal Wisdom was already sitting on a cushion in the middle. After seeing Xu Changqing, he looked at the great master of Prajna who had recently become famous in the Buddha world, while smiling and nodding without feeling impatient because Xu Changqing was slow to stroke.

Just as the Buddha of Eternal Wisdom was looking at Xu Changqing, Xu Changqing was also observing the other person. Although Xu Changqing had already learned about the Buddha of Eternal Wisdom from other aspects, after seeing it, he still couldn't help but feel that the heavens in the Buddha world underestimated him. Because Xu Changqing felt that this powerful Buddha of the Buddha world had a very similar temperament to that person, regardless of the magical power and breath of the gods, the entire person was Xuan Qingsu, the ninth-class descendant of the 19th generation.

Although Xu Changqing had never seen Xuan Qingsu himself, he had felt Xuan Qingsu's magic power and soul breath from the Tianshi Empress controlled by Xuan Qingsu. At that time, he remembered these impressions so that he could use them in the future. Now there is such an aura on the Buddha of Eternal Wisdom.

Xu Changqing did not think that this Eternal Wisdom Buddha was controlled by Xuan Qingsu like the Empress of Heaven, because the strength of the Eternal Wisdom Buddha was too much higher than that of the Empress of Heaven, and his state of mind was firm, so he could never be controlled with external forces. Then there was only one possibility left. The Eternal Wisdom Buddha in front of him might be a clone like his current Duobao clone.

"I've seen the Great Lord of Baoguang." Just as Xu Changqing was focusing all his attention on the Buddha of Eternal Wisdom, a light curtain suddenly rushed out from the bottom of the Dragon-Shenzhen stake at the top of the stone tower. Zhi Wuqi, who had talked to the Acropolis before, appeared in the light curtain. After seeing Xu Changqing, he did not show any surprise. Instead, he saluted him naturally.

Zhi Wuqi's appearance made Xu Changqing stunned for a moment, but then he looked at the dragon-suppressing stake above his head and soon showed a sense of pride. Originally, Xu Changqing thought Zhi Wuqi wanted to practice the Great Sun Tathagata method, but now it seems that he was a little confused. Obviously, for Zhi Wuqi, the method of subduing dragons that he had originally practiced was more important.

However, this dragon-suppressing stake is also extremely important to the Buddha of Eternal Wisdom, and Zhi Wuqi is also regarded as a traitor by the Arhat Vehicle. Therefore, even if Zhi Wuqi is willing to submit to his seat, I am afraid that the Buddha of Eternal Wisdom will not consider giving this dragon-stop to Zhi Wuqi, and will not take him in. But now Zhi Wuqi appears here and can still go in and out of the Dragon-suppressing stake, which means that the Buddha of Eternal Wisdom has decided to accept the troubles that Zhi Wuqi has occurred. And if Zhi Wuqi makes such a great determination to do this, Zhi Wuqi will definitely pay a considerable price.

"Did you exchange the Dragon-Shenzhen Pile with Baizetu?" Xu Changqing quickly thought of a possibility and asked directly without concealing it.

"How did you know?" Zhi Wuqi's face suddenly changed. He looked at Xu Changqing in disbelief and said in surprise.

"There are some secrets that you don't know, we know too." Xu Changqing deliberately used ambiguous words to deceive Zhi Wuqi and the thoughts of the eternal wisdom Buddha into other directions.

Obviously, the Buddha of Eternal Wisdom and Zhi Wuqi also received news from other places, and guessed in his heart that Xu Changqing came from the Little Lingshan Mountain or Leiyin Temple in the Inner Gate. So when Xu Changqing said this, they couldn't help but think of these two external Buddha vehicles, and also thought of the wine and meat monk who had been sitting in Lingshan Mountain in Sumi for many years.

"Avalokitesvara and the others guessed that you are indeed coming to the Buddha's Vehicle outside this world." The Buddha of Eternal Wisdom quickly returned to normal. He smiled slightly, raised his hand and made a call, and said, "Please sit." Then, after Xu Changqing sat down, he suddenly turned around and asked, "You are reading this book of wisdom just now. I wonder if the things inside can enter the Dharma eye?"

Xu Changqing did not hide it, and directly pointed out the shortcomings of the Book of Wisdom and said: "Why does the book of the Great Master of Wisdom and the Great Master of Wisdom only have the insights of the Buddhist great way, but not the insights of the Tao of other sects?"

"Other sects and great masters are the Tao, Confucianism, evil, and demons?" The Buddha of Eternal Wisdom asked back, and before Xu Changqing could answer, he said directly: "The Buddhist path alone is as vast as a galaxy. I have not fully mastered it, so why do you still have the energy to take care of other things?"

Although the Buddha of Eternal Wisdom answered this sentence unconsciously, Xu Changqing had already vaguely realized something related to Xuanqingsum from this sentence. If the Buddha of Eternal Wisdom is Xuanqingsum's clone, then Xuanqingsum chose to arrange this clone here, not just to occupy a place in the Buddha world, or to support a clone to become the master of one world, but it may be more related to his natal path.

Although the Nine-Rule Great Dao that Xu Changqing is now practicing is created by himself, he still does not have the purpose of the Taoist Dharma of the Nine-Rule Lines. This purpose is to embrace all rivers and integrate all laws. The first nine-Rule Idle Man was just a liar who knew some small techniques, but in three hundred years, it had formed a Taoist sect that was so different from the Taoist sect of the Immortals and Buddhas in one line. It was entirely because of the fundamental purpose of the Nine-Rule Lines. As long as one is a nine-Rule Idle Man, unless he destroys his Taoist foundation and reincarnates and practices again, he will never be able to escape from the fundamental purpose of the Taoist sect.

Xuan Qingsu plays a role in inheriting the past and opening up the future in the Nine-Rule Lines. Before him, although the Nine-Rule Lines were also in the world of practice, he was still a secular person and his reputation was only an ordinary heretic practitioner. Until his appearance, he raised the Nine-Rule Lines to the ranks of the Taoist primitive line in one fell swoop. In addition, most of the inherited Taoist primitive line of the Nine-Rule Lines were collected and organized by him and included in the Nine-Rule Lines. He was able to become the only person who ascended from the secular world to Kunlun fairyland for hundreds of years, and it was entirely due to the Nine-Rule Lines' purpose of embracing all rivers. Therefore, Xuan Qingsu, who has tasted the sweetness, could never change to practice other methods by abandoning his own life.

But if Xuan Qingsu continues to practice the Nine-Rule Avenue that is somewhat similar to Xu Changqing, then the difficulty he has to face is far beyond Xu Changqing's difficulty. Because he does not have the luck like Xu Changqing, he has obtained some memories of the ancient wild dragon's first execution and the innate god Zhen Yuanzi before ascending to Kunlun Fairyland. He first came into contact with the ancient Dao Method, and then he can be said to have crossed layers of realms like a step into the sky and directly entered the Golden Immortal Avenue. He does not have Xu Changqing's extremely special natal soul, which allows the realm of the Nine-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Rule-Ru

Without these prerequisites, if Xuan Qingsu wants to achieve a natal avenue similar to Xu Changqing, then there is only one way to make puppet clones, and each puppet clones practice the Great Dao method of One Realm, and his body will stay in his own temple to summarize these Great Dao methods and integrate them into his own great Dao.

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Chapter completed!