The leader’s responsibility is to find the direction, spend money to explore the way, and then follow the people behind him.

It’s like the shogun is exploring the island of paradise now, and most of the samurai are jokes. If the general can really cooperate with the immortals, daimyos from other territories will follow, and such a new direction will appear.

If the general fails, the famous men will laugh at him and even replace him.

So it is not that easy to be a big brother. I hope that the big brother will charge forward and get some benefits by following him.

But the elder brother may not be able to gain benefits every time, and sometimes fail. Therefore, there are statements such as "the rafters that have come out rot first, and the guns have shot the birds of the head, and of course, there are also statements that early birds have insects to eat.

The eldest brother has the responsibility of the eldest brother, and the younger brother has the responsibility of the younger brother. The younger brother is definitely unwilling to stand up to be the younger brother, while the older brother needs to stand up to be the older brother.

Duran is on the general's position and it is definitely necessary to cooperate with the immortals. But the samurai of the Yamada clan thinks from the younger brother's position and thinks that the general's direction is wrong. Instead of trading with the immortals, it is better to train the younger brother well.

This is not possible. The general uses the money to train his younger brother. How can he be sure that he will repay him?

During the Spring and Autumn Period and the Warring States Period, Confucius and Mencius rose to the top, hoping that the monarch would be a benevolent and righteous monarch and hoped that the monarch would share the money to his subordinates. As a result, the monarch would always say verbally, but he just did not value Confucius and Mencius.

Why? Because it is very easy for the monarch to spend money, he can send all his resources, but how do you make sure that his subordinates will repay him?

There is no way to be sure, just like the Emperor of Zhou enfeoffed all the land in the world, but what happened? In the end, he was so poor that he borrowed money to live. King Li of Zhou wanted to be a mountain and sea, but was overthrown by the Chinese people and died in a foreign land.

It is very easy to divide the money, how to concentrate it?

It's very difficult, because the money is likely to be concentrated in the hands of the monarch, but in the hands of others.

In short, after the money is thrown, everything is unknown. Therefore, the monarch cannot do this, and must find the right direction before doing it. It is necessary to make sure that he can spend money, recycle it, and master two channels before the general will take action.

Trade with immortals is a good control. This is the trade between the general and the Dongda University. If it can be controlled well, the general's position will be more stable.

Duran wanted to help the general build a passage, while Yamada Samurai would only blindly demand the general's benevolence and righteousness. The result was that they loved the general, and the general loved and hated them.

Yamada's samurai gave all his life to the general, but the general could not give them enough resources. Similarly, if the general gave the resources, it would be difficult for Yamada's samurai to create value and repay the general. If the general only gave him one life, the general would not need it.

Love means giving resources, and not loving means recycling resources.

At present, Duran's opinion is that the battle can continue, but the goal is not to eliminate the immortals, but to win the immortals and force the immortals to cooperate with the general. He is not against the battle, after all, if the battle is won, you can bargain.

"The world is not only fighting, killing, but also having human feelings. But fighting, killing, and having the ability to fight, killing, and being qualified to talk about human feelings. So I don't oppose you fighting, fighting, killing, and killing, and supporting you to win the battle, but we must consider the future. Qi is necessary, and both internal alchemy and external alchemy are necessary." Duran said: "You cannot be loyal to the general only when it is beneficial to yourself, and only consider yourself when it is unfavorable."

Everyone was shocked and suddenly felt that Duran was the real Samakura school, more loyal than the samurai of the Yamada family. The Yamada samurai was loyal but not absolutely disloyal.

The blind swordsman did not take action blindly. Now the civil war is just consuming his own strength and allowing the immortal fisherman to benefit. Therefore, he must be patient. But if he fights the immortal, Duran will reap the profits.

The blind swordsman suddenly found that there were two paths in front of him, and no matter which one, he could not ensure that he would win. Because no matter whether he was fighting against the immortal or Duran, he would consume his strength and eventually be destroyed by the other party.

"Duran, you put me in a dilemma." The blind swordsman was not confident that he could defeat both Immortal and Duran at the same time, so once he took action, he would definitely become a loser.

Duran said: "If you go to the business, I will definitely not drag you back. I just hope you don't kill the immortals, so that the general can trade with the immortals."

"How do we believe you?" The fat man asked a soul question, that is, how to believe Duran.

"Look, you can't believe me? How can you make the general believe you? You are loyal in words, but your actual behavior is contrary to the general. How can you make the general believe in your loyalty? You can't just say it." Duran said.

"We gave our lives to the general. In order to explore the Pilgrim Island, we lost many comrades." said the blind swordsman: "Can't we prove our loyalty yet?"

"No, because you die without value. The general must benefit from it to the true loyalty."

"But even if the general gets the benefits, he will not give them to us. We love the shogunate, and the shogunate does not love us." The blind swordsman brought the problem back to the starting point, which means distrust each other.

The general has many samurai under his command, and the samurai live on the seashore, plains, and mountains. Everyone gives the resources to the general. If the general only gives the resources to the seashore, the plains and mountains will be dissatisfied with each other, and vice versa.

The general also has to consider how the resources can be returned to his own hands after he has allocated the resources to the seashore, plain, and mountainous land, instead of concentrated in other places? For example, if the seashore produces salt, money will be gathered on the seashore. If the mountain produces mines, money may be concentrated on the mountain. If there are crops on the plain, it may be concentrated on the plain. Anyway, it has not returned to the general.

This is the problem. There is great uncertainty in the flow of resources, and everyone hopes to control resources in their own hands.

The warriors do not believe that the general can always value themselves. After all, there are many warriors and the general needs to balance. The generals do not believe that the warrior family will bring resources back to their own hands.

Neither side could believe it, this was the dilemma, this was the chain of suspicion.

Therefore, everyone can only kneel down to the emperor and show that they accept the feudal system and are willing to maintain the existing rules.

"Isn't it enough for us to give our lives?" Zoche felt that his family was already loyal enough.

"But the general also gave you enough resources to stabilize your status. You are for the general's loyalty and for your own family. Just like you, the eldest lady of the Yamada family, your efforts are for the family, for your own honor, and for yourself to be recognized, not just for the family, right?"

Zuoche cannot deny that he is indeed trying to prove himself. Because he is a daughter, he has been discriminated against since childhood. Many people think that women are not as good as men. He practices the beheading sword technique hard, not to prove how great he is, but to prove that even a woman can make the Yamada family great again.

Yes, you have to prove that you can do it. Coming to the Pilgrim Island is a good opportunity. Seeing a strong enemy, Zoche can prove himself.

Duran looked at them and said, "If there is no benefit at all, your Yamada family will not be so loyal. Okay, let's not waste any more words. It's dark. We'll rest tonight. We'll give the answer tomorrow. Should we go fight against the immortals or join my camp? You think clearly and the meeting will be broken up now."

Duran left with his camp, leaving behind a tangled samurai Yamada.

This night is destined to be unable to sleep.

On the other side, the second fleet had set off, and the samurai and ninja drove to the island of Pilgrimage. They had already known the monsters on the island, and this time they were ready for the battle, very serious.

They prepared weapons and dry food, unlike those who had never known anything before, and they were blinded as soon as they came to the island.
Chapter completed!