Because one opinion divides a team into two camps, both sides can come up with a set of theories to support themselves. This is the battle of routes that have happened countless times in human society, happened in the past, is happening now, and will still happen in the future. The goals are the same, but which path is taken? Different leaders have different goals.

There is nothing new under the sun.

The only lesson that humans have learned from history is that humans will not learn from them.

In fact, it is not that humans cannot learn lessons, but that when things come, they cannot learn lessons at all. There is no way to compromise on this kind of position.

Everyone has their own reasons, their own persistence, and their own route.

Either fight or seek common ground while reserving differences.

Just like the civil war between giants 30 million years ago, they had a disagreement on the future of the earth, and in the end the entire tribe died almost the same.

At this time, someone needs to make concessions, otherwise a civil war will break out.

But the camp of Zuoche, blind swordsman, Diansat, and Xiantai will definitely not change their position. They will definitely not allow the transaction of life and will not agree to the general and immortals in trade.

Duran also has supporters, including the courtesan, the Tongma, and the swordsman, who are willing to see changes. The more the island country changes, the better it will be.

"Isn't our goal to get back the immortal medicine? Now I'm using trade to exchange for immortality, what's the problem?" Duran asked leisurely.

"If it doesn't work, it doesn't work." said the blind swordsman.

Xiantai also said: "Immortal medicine is one thing, and creating immortal medicine with life is another thing. You know it is a mistake, but you can't make mistakes again and again. Dulan, be more sober and stop talking nonsense."

Duran said, "I don't object to you going to fight the immortals. But after I go back, I will report to the general in all kinds of ways and let the general decide."

Duran said he would not provoke a civil war, but would inform the general.

If the general knew that Yamada Samurai had destroyed the formula of the Immortal Medicine, he would probably attack them. Even if he didn't, he might put them on his shoes. It would be embarrassing, and their family might end there.

This Duran is too mean.

But this is not Duran’s despicable, but the general’s desire. Duran just takes advantage of the general’s desire and takes advantage of the weaknesses of human nature. Everyone loves themselves first and then loves others. The shogun’s desire for immortality is self-love, and self-love will suppress love for others, which is unkind.

No one thinks the shogun is a benevolent leader, and no one believes it.

After Duran said this, everyone felt that the general would definitely target the Yamada family because of losing the immortal medicine, which is enough to show that the general's reputation cannot gain everyone's trust.

This is the situation. Everyone either sacrifices themselves to stop the immortals and bears the pressure of the general, or accepts the transaction. One is to sacrifice themselves and the other is to protect themselves.

They are not afraid of death, but their families disappear. Originally, warriors were living to death, and they had to face powerful enemies. They died, but their families lived. Now that they were dead, their families might not be able to save them, so what are they doing?

They are loyal to the general, not to ordinary people. If they really ask for the people, not only will they die, but their families will be severely damaged.

After all, their legitimacy comes from the general, not from the people. They love the general, but the general only loves themselves. It is not that they love the people, the people love them.

In this era, the people have no right to speak.

"We love the Tokugawa shogunate, but the Tokugawa shogunate only loves ourselves." The fat man murmured to himself, and walked into the paradox. There was no good solution at all, saying: "Should we be loyal or should we stick to our true hearts?"

The other warriors were also silent.

If they want to stop the general, they are betrayal.

The king's interests are not the interests of the country. Are the warriors for the king's interests or for the interests of the country?

The fat man said, "I remember there was a saying in Dongda University, 'When I came out and served as the world, I was not a king; for all people, I was not a surname'. We warriors should also serve the world, not a surname."

Everyone thinks this is crazy talk and cannot be accepted. If you are not loyal to your lord, how can the whole game continue to run?

The island country has a feudal system, and there is a group of samurai below the great samurai, and there is a group of samurai below the great samurai. The little samurai guards the samurai, the middle samurai guards the great samurai, and the big samurai guards the emperor.

In this way, society can be stable. If it weren’t for loyalty to the surname, how could the warriors be stable for this? Everyone wants to make progress and will only be bloody.

"Don't Dongda also have an emperor? This is not credible." Although Dian Chu had little knowledge, he also knew that Dongda had an emperor.

This sentence sounds very nice, but scholars who were selected for the imperial examination still had to kneel down to worship the emperor because without the emperor, scholars would also be divided. How can the talents selected for the imperial examination transcend their own regionality and cooperate with other talents? It is to use the emperor as a contract.

In fact, there are different regions within a country, such as coastlines, plains, mountains, etc., and the interests of different regions are different. The talents selected by everyone must compete for their own areas. In order not to be divided, they need a set of rules of the game, whether it is the emperor or the emperor, it is a symbol of the rules of the game.

As long as you pay respects, everyone will not only play for their own interests, but will play the game under the rules, obtain benefits and give benefits according to the rules.

Once there are no rules, every place will have to compete for interests, and there will be chaos and warlords fighting in various troubled times in Dongda University. The island countries also experienced the Warring States Period.

When a family of three quarrels, let alone a country. Therefore, a set of rules must be established and the rules must be followed.

The current rule is that the little samurai guards the middle samurai, the middle samurai guards the great samurai, and the great samurai guards the emperor. Even the shogun dares not replace the emperor because he does not have the strength to make all Daming surrender.

If there is no Emperor, everyone will lose their restrictions. So even after undergoing the reversal movement, Meiji Restoration, abolishing vassal states and other changes, everyone still needs an emperor in the end, because the essence has not changed, and there has not been a new system and culture in the island country.

New thoughts have begun to emerge in Dongda University, such as the saying "For the world, not for one monarch; for the people, not for one surname", and have begun to resist the emperor. But the problem is that it is still not possible to resist, and a new set of culture and systems are needed.

It is not a single surname, but was proposed in the late Ming and early Qing dynasties. More than two hundred years later, the emperor was destroyed and a new culture rose. It no longer defended the emperor, but defended the people.

The warrior was helpless and didn't know how to choose, whether to obey the general or to stop the general? Submission to the general can stabilize the order. If you stop the general, you will fall into chaos.

Duran said, "You are not afraid of your own death, because you die, but are loyal. But if I tell the general what happened on the island now, your death is not loyalty, but rather violates the general's wishes. Wouldn't it destroy the entire etiquette system of the island nation? Make a choice."

The samurai Atokawa shogunate, does the Tokugawa shogunate love them?

The answer is to love both but not love.

Because the samurai guards the shogun for the sake of the samurai's own position, only the Yamada family can have a place. The general needs the Yamada family's protection, so love.

Of course, I don’t love it, because the interests of the Yamada family are inconsistent with the general’s interests. The general must first ensure his survival, love himself first, and then love the Yamada family.

So if there are enough resources, the general can get a share of the Yamada family. When there are few resources, the general has to take care of himself first.

The general's role is to find more resources, be the first to stand out, and make a signal.

For example, there is a good project now, and most people will definitely not dare to do it. They are worried about risks and need to wait for the general to take action. If the general takes out the first amount of money, the people behind will follow.

The general is the first to stand out. Only when he does it first can everyone take out the resources. If the general doesn't take action, the others will just wait and see.

Now the general has explored the Pilgrimage Island and wants to get the immortal medicine. If he really does, more samurai families will come to the Pilgrimage Island in the future.

If the general fails, it will be a laughing stock for everyone.
Chapter completed!