The neighborhood system is the grassroots structure of the future founding of the People's Republic of China.

This time, Ye Qing assigned 40 neighbors and 4 mileage lengths.

These 40 people are future administrative officials.

These 40 people have flexible and non-stubborn brains, and are all people who performed well in their previous production.

The identities of these 40 people are also different. They include clan leaders, ordinary clan members, Fangfeng clan members, tribe members from other tribes, mountain outsiders, and savages from the mountains.

Ye Qing will not refuse any as long as he meets Ye Qing's requirements.

Like the leader of the Shihu clan, there are Ge clan witches, Ahn, Pan, Canfeng clan witches, etc.

Huangfeng Witch, Nanfeng Witch and others, I would like to thank Bumin.

Taikang, Shaokang, Manniu and Lie, the guard team represented by these four people was the armed force for the founding of the country in the future.

Taikang's copper smelting workshop, Shaokang's trading team, A Zi's loom, Ji's brick and tile farm, Lulu's wood workshop, etc. were the economic pillars after the founding of the People's Republic of China.

Administration, armed forces, and economy, with these three support, a crude national management system can be established.

However, all aspects are still just prototypes and need to be improved and expanded.

After the neighborhood administrative system is established, new fields will be reclaimed.

With the administrative system, the work of reclamation is naturally carried out in neighbors.

Ye Qing took some thought on how many paddy fields each neighbor needs to reclaim.

The more food, the better.

Therefore, the cultivation of paddy fields is naturally the better.

But there is a problem with the limit of labor here. The fields are bloomed, and if they cannot be planted, it will be versatile.

So, how many fields should I open?

Neither wastes labor nor can it be planted.

In modern society, in the rural areas of the 1970s and 1980s, it was almost the limit to planting 10 acres of paddy fields by labor.

There is not much difference between people in this era and people in modern society in the 1970s and 1980s.

According to this standard, 2,000 people were included in the neighborhood system, including about 1,000 young and strong laborers.

Then the limit of paddy fields that can be planted is 10,000 acres!

The yield per mu is calculated as small, 200 kilograms per mu, and planting for two seasons is 4 million kilograms.

There are 2,300 people in the tribe, with an average of more than 1,700 kilograms of rice per capita each year.

hiss!

This is too much.

Can't finish eating!

In addition, Ye Qing also thought about reclaiming dry land, growing hemp, growing beans, and vegetables.

Therefore, paddy fields do not need to be cultivated so much, and they cannot be planted if they are opened too much.

Concentrating all labor on rice is the source of food, which is not diverse enough and has a worrying safety.

If there is a huge flood, everything will be done.

With the supplement of soybeans and vegetables, you will not have any resistance to natural disasters.

After thinking about it, I calculated it again.

He decided to carry out the cultivation according to the standard of two acres of paddy fields per capita.

This two acre is not the modern acre of 666.67 square meters, but the 1,200 square meters acre set by Ye Qing.

A family of five people, paddy fields are 10 mu, with a yield of 400 kilograms per mu, 800 kilograms per two seasons, and 10 mu is 8,000 kilograms per 10 mu.

Half the tax is paid, and there are still 4,000 kilograms. Five people are enough to eat, and there will be a lot of leftovers.

The 10-acre paddy field does not exceed the limit of a family's farming capacity.

In a normal family, there are at least two laborers.

In fact, the limit of labor farming of paddy fields is the seasonality of rice.

The difficulty lies in transplanting rice and harvesting.

The amount of labor is concentrated in a short time, and there is no way to stagger it.

In other stages of rice cultivation, it does not require much labor.

I had a lot of free time at that time.

Then it is imperative and feasible to grow hemp, beans and vegetables.

Hemp is planted for weaving.

Beans are grown for oil extraction and can also be used as food.

Growing vegetables is also a food, and vegetables are a great supplement in addition to staple food.

The food structure is also a safe structure, so that the rice will not fail to get out of the harvest and famine.

Then we will develop pigs and chickens, as well as ducks and geese.

If you don’t have to worry about food, clothing and housing, that is a well-off society.

Perfect!

The number of reclamation has been determined and the allocation of means of production has been made.

There are more than 100 buffaloes in the tribe now, and they are spread out. There are 20 people in total, which means that four households have one cow...

This seems a bit insufficient.

We must look for new herds of bison and catch some back.

40 acres of land are still concentrated in a short period of time, and it cannot be done!

Fortunately, during this period, the climate is warm and rice can grow for a long time. There is no need to do double-grabbing like in later generations, and there will be a lot more time.

But cattle still have to be caught, and the role that cattle can play is not just plowing the fields.

Of course, the more the better.

It's just that time doesn't need to be so urgent.

As for every family, it is not difficult to equip a set of plows and rakes, it is nothing more than a matter of time and time.

The remaining axes, sickles and other tools are even more of a problem.

In fact, copper smelting workshops and wood workshops have long prepared these required means of production.

In this way, even all the means of production required for cultivation are equipped.

Of course, these means of production will not be distributed to every family.

The stage of land distribution to households has not yet been reached.

It will only be distributed to neighbors as collective property, and will be managed and allocated by neighbor leaders.

In general, this whole system is both good and bad.

One advantage is that the role of manpower can be fully utilized and will not lead to idleness and waste of manpower.

The second advantage is that it greatly promotes communication between tribes and can greatly speed up the speed of integration.

This benefit alone is worth doing.

When the tribes are integrated and the size of the tribe is used to merge with other small tribes, the speed will be much faster, and the development of the tribe will be like a snowball, swallowing up the surrounding tribe population.

Ye Qing’s primary goal can be achieved.

The three benefits are that they can greatly weaken the influence of the clan until they eliminate the existence of the clan.

Let the development stage of society go directly from primitive society, pass through slave society, and pass through feudal society.

This is what Ye Qing always wants to overtake.

With the production technology and social development process brought by one's own time travel, there is actually no need to experience it again like what happened in history.

What is the role of slave society?

After all, isn’t the only function to improve productivity?

My own technology completely makes up for this, even more than that.

So, slave society...PASS!

What is the role of feudal society?

Is it a great development of technology?

no.

In terms of technology, from 2000 to the Qin Dynasty, it was almost the same as before, and in some aspects it was even regressing.
To be continued...