As expected by Huangfeng Witch, they didn't need to worry about reclaiming new fields this time.

After discussing with the patriarch, Ye Qing

An enlarged meeting was held on the upcoming land reclamation.

The witches, patriarchs, and team leaders of each tribe, as long as they have been in charge of management work, were summoned.

Ye Qing announced the new system to be implemented...neighborhood system at the meeting.

The meeting is not about listening to everyone’s opinions, it is just a notice so that the system can be implemented faster.

Under Ye Qing's countless halos, no one objected.

Even if there are a few people who think it is inappropriate, they dare not object.

Now, everyone's food is basically in the hands of Fangfeng.

be opposed to?

Fangfeng's food supply is cut off, what should I eat?

In fact, people with a little knowledgeable and smarter people are now vested in interests and supporters of the Fangfeng family.

The leader of the Huangfeng clan, Lie, became a leader of the guard team and a full-time employee.

If you don’t work, you can eat and dress well. Why do you object to such a good thing?

As for the tribe, they are full every meal and have never been hungry once. What else should I worry about?

As long as you live well, is there any difference between a clan or a neighbor?

All the tribe members who left Cheng Feng's tribe were incorporated into the Fangfeng clan, and there was nothing to say.

What's more, Ji, the initiator of the runaway operation, is now the person in charge of the brick and tile yard and the beneficiary.

Even if they want to object, they have no lead.

Although the Youhu clan leader Sang chose another clan leader after his death, the clan leader had no sense of existence.

When he became the leader of the clan, all the clan members had been dispersed into various working groups.

He never had a chance to engage in collective activities for the entire tribe and had never issued any orders.

The most important thing to consider is the Canfeng family, with the largest number of people, the latest relocation time, and the shortest time to be influenced by the Fangfeng family atmosphere.

But after Ye Qing agreed to help them improve their silkworm breeding skills and silk textile skills, the Silk Feng Wu also happily agreed.

As a result, the neighborhood system was successfully implemented.

What is a neighborhood system?

Ye Qing first clarified a concept for these primitive people: Hu.

Taking the family as the basic unit, one family is one household.

Why emphasize household registration?

This is because, in this case, it is still primitive society or clan era, the ownership of property is still unclear.

In many cases, the right to dispose of individual labor is not in the family, but in the clan.

After the household is determined, the property rights are in the family and the clan has no right to interfere.

This is private ownership.

In the past, the situation where the patriarch and witch could use the tribe's public property for their own use at will, it was not allowed.

If a household has a head of household, who is the head of household, it is up to the family to decide for themselves.

Then, ten households are organized into one "neighbor".

What is a neighbor?

The oracle bone character of the character "六" is "六", and the character shape is a "big" character, with four dots on the top and bottom of the horizontal line.

It means a small village centered on an adult and several families gathered together.

Adults are those who are highly respected or believe in others.

In the old days, there was no state administration and several families living together would inevitably have some disputes or conflicts.

How to deal with it without officials and laws?

This adult is responsible for handling and coordinating these disputes and contradictions and obligations.

Another meaning of "光" is phosphorus fire, which is ghost fire.

In the early days, there was no special cemetery. When people died, they were buried in front of and behind the house. When they looked at the ghost fire at night, they knew that it was a village.

Therefore, "stolen", ghost fire, and village, have the same meaning, that is, neighbors.

For ten families, Ye Qing selected one of the heads of the household as the person in charge and manager, and was called the head of the neighbor.

This neighbor would naturally not allow ten families to choose spontaneously.

Ye Qing directly assigned.

There is no need to talk about democracy in this era, but efficiency must be discussed.

If the average number of people per household is 5, there are about 50 people in one neighborhood.

When marching neighbors, these ten families were drawn from each tribe.

The principle of drawing is to try to prevent these ten families from two families from the same tribe.

The purpose of this is very simple, creating more communication opportunities and accelerating integration.

After marshalling the neighbors, marshalling the neighbors into one li, and select one neighbor as the neighbor's length.

"Li", oracle bone inscription, one field, one soil, the field is field, and the soil is earth wall, which refers to houses.

It means, pastoral, living, farming, and living place.

"Li" is the place where you live, opposite to the outside, and also means "inside".

So, the population of one mile is about 500.

The total population is now 2,300, and there are still 2,000 people left out of the brick making yards, coal mines and copper mines.

2,000 people were divided into 40 neighbors and 4 miles.

After marshaling in this way, everyone has a triple identity.

First, they are still members of a certain tribe.

Ye Qing did not forcefully remove this identity. It is not the time yet and the conditions are not yet ripe.

If the respective clan tribes are dissolved, there will be big problems.

We can only keep it still, and then use various different methods to constantly poach and constantly fade the influence of the clan.

Second, the original production group identity remains.

During the slack season, logging, quarrying, carpenters, etc. are still the jobs they have to do.

The three are this new neighborhood identity.

This identity is the mainstream in the future.

In order to make these people from different tribes quickly identify with this identity, Ye Qing used heavy skills.

Bundle of interests!

How to tie it up?

The greatest interest of this era is the rice fields.

The rice fields that are about to be reclaimed will not belong to a certain clan and tribe, nor will they belong to a certain family, but to a neighbor.

A neighbor joins labor collectively and cultivates these rice fields together.

The output of rice fields is deducted from the tax, that is, the remaining ones are distributed by ten families within the neighborhood.

After being allocated to the family, it is the family's private property.

This chapter is not over, please click on the next page to continue reading! Private property is protected, neighbors, clans, and no one has the right to infringe on it.

The neighbors are collective labor and the labor-subsidy system is adopted.

After a job is released, one work point will be calculated after a day of work. When the output is allocated, it will be allocated according to the work points.

If there are more work points, more points, less work points, less points.

When the rice fields are produced and the neighborhood system is on track, the tribe no longer provides free food.

At that time, under this system, there will inevitably be a gap between the rich and the poor.

If you have fewer labor, more children, less work, and more mouths to eat, you will definitely be poorer than others.

It is impossible for people to be lazy, have little work, or work hard to eat the same food as others.

But this is exactly what Ye Qing wants.

Humans are animals of desire, and desire is the driving force behind human struggle.
To be continued...