Because Xu Changqing speculated that the Brahman gods of the Brahman tribe was the Tathagata of the Heavens, he compared the two related deeds, and soon found that the time when the Brahman disappeared was very close to the time when the Tathagata of the Heavens appeared, less than two centuries ago. It is basically certain that after the Brahman tribe built the temple, he left the holy ruins, reincarnated in the Buddha realm, and became the Tathagata of the Heavens.

As one of the main gods of a major god clan of the Holy Ruins, he was of high power, but such an existence gave up everything and turned to another world and started from scratch. Something must have forced him to do this. Judging from the strength of the Brahmin god clan at that time, there was only one existence that could force Brahma to make such a decision, that is, the Supreme God of the Holy Ruins. As for the reason, it is probably related to the mysterious existence that was imprisoned by the core of the Holy Ruins, which may be the mysterious existence of the Pangu clan soul, because from the details of the arrangement of the underground guardian array of the temple, the creation of the guardian beast, etc., it is obvious that Brahma has a deep relationship with that mysterious existence, and even the role played by Brahma in the past may be the role played by the troll god craftsman.

Judging from the various behaviors of the gods after they came to the Buddha realm, he obviously was not prepared to stay in the Buddha realm for a long time, and he would definitely return to the Holy Ruins to be his Great Brahma. Although he didn't know why he could have such great confidence and change between the gods of the Holy Ruins and the Buddha realm, from the fact that he could master the three Dharmas of Buddha, Taoism and demons at the same time, he must also have a natal path similar to the nine-level great way that accommodates all dharmas. If he wants to return to the Holy Ruins and continue to become his Great Brahma, then his divine body, divine fire and other forces must be left without damage. The underground part of the Vedic temple is obviously the best place to collect.

If you speculate like this, coupled with the decline of the Brahmin gods now, it means that the Great Brahma must have done something big for the mysterious existence imprisoned by the core of the Holy Ruins, but was first known by the Supreme God, which forced him to leave the Holy Ruins, and this temple was his backup plan for his return.

However, later, the Tathagata of the Heavenly Lord came back secretly, and the gods modified the divine array without knowing it. Obviously, the development of things changed from his expected changes, so he had to come back to make up for remedies. Judging from the current situation, no matter what Tathagata of the Heavenly Lord did, he failed.

However, Xu Changqing still had some questions in his heart and needed to confirm it, so he greeted Mo Gan and told him that he might have some things to ask him for in the future. Then, regardless of whether Mo Gan agreed or not, he pulled his divine thoughts away from Mo Wuyan.

Although Xu Changqing possessed Mo Wuyan, he did not close Mo Wuyan's soul. He also heard the conversation just now. Although the words were a little unfinished, he could hear that the Holy Ruins involved, and the matter was very big. This made him secretly happy because he felt that this meant that he had entered the core of the Demon Temple, but at the same time he was a little confused, because he knew that his temple master was in Xuanyuantian at this moment, why did he go to the Holy Ruins again? However, he knew very well what to ask and what not to ask, so he looked at Mogan in a daze, waiting for him to leave.

On the other hand, Mogan smiled bitterly. He didn't expect that he had lived in seclusion here and was involved in the matter of the Holy Ruins. After sighing slightly, he said to Mo Wuyan helplessly: "Let me arrange a quiet residence here. When the Supreme Master has instructions, you can come to me directly."

After hearing this, Mo Wuyan immediately made arrangements and even sent out the immortal army guarding this place to clear the surrounding immortal demons and Buddhas, which made many people guess whether there were some big figures here.

On the other hand, Xu Changqing's attention was re-located on the square in front of him. His divine thoughts spread silently from the shadow of the Liumin Naga nobleman. With his familiarity with the formation of the Wanfo Chaozong, he easily found the formation trajectory, avoided the restriction in the formation, and allowed the divine thoughts to spread to every part of the square with the formation, including the stone gate.

"It's true." The moment he withdrew his mind, a smile appeared on Xu Changqing's face and muttered in his heart.

Xu Changqing used to regard the formation of the Ten Thousand Buddhas sect in the square and the Hell Heavenly Realm diagram on the stone gate as arranged at the same time, and believed that the Tathagata or Brahma had only returned secretly once. However, from some details on the mark, it is obvious that the formation of the Ten Thousand Buddhas sect and the Hell Heavenly Realm diagram were engraved in two periods, and the difference between them was hundreds of years.

The first time the Tathagata of the Heavenly General Tathagata came back, if it was probably good, it should be Shiva defecting to the Holy Ruins. When the Brahmin gods began to decline under the influence of internal reasons and external forces, they returned to the Holy Ruins. Because the Holy Ruins and the Buddha Realm had already cooperated at that time, it was not difficult for him to obtain some information about the Brahmin gods as one of the intermediaries who contacted both sides.

At that time, when the generals of the heavens returned here, they did not contact the Brahmin gods, but directly modified the divine formation here and changed it into the formation of the Ten Thousand Buddhas' Conquest Sect. Obviously, he thought that doing so would help the Brahmin gods.

Just now, Xu Changqing carefully checked the formation of the Ten Thousand Buddhas in front of him. He found that although most of the formations are exactly the same as the formations of the Buddha Realm, there are still some details from the Holy Ruins Divine Array. It seems that this formation is a formation specially created by the Tathagata of the Heavenly Lord for the Brahmin Divine Clan.

Xu Changqing deduced the operation of this array according to the operation of this array and found that if the Ten Thousand Buddha Array Eyes of this array entered it, its effect would be exactly the same as the Ten Thousand Buddhas Dynasty Array Eyes of this array. But if the Ten Thousand Buddha Array Eyes of this array were stationed in a dead object, then the part of the formation related to the divine array will take effect, and eventually bring the entire formation into another hidden effect.

Taking these true god remains as an example, after the Ten Thousand Buddhas in front of you start to operate, all the power in the true god remains will be concentrated in the central array eye, and the remaining will of the gods in the remains will be concentrated together due to the special effects of this array. In this way, you only need to arrange a suitable living creature at the central array eye, so that you can use this power to become a true god who masters all the magical techniques and magical powers of the Brahmin gods, and may even exceed the level of the true god and reach a stronger and higher existence.

Now the three-phase god statue in the center of this square is the best example. The power of these true god remains is concentrated in the statue, causing it to undergo a qualitative change from the original stone to become a special artifact similar to a god. It is impossible to say that as long as someone has the great power to enlighten the stubborn stone and make the stone statue have consciousness, the stone statue can immediately turn to death and become a true god god, which is like the enlightenment of rocks into ancient gods in foreign myths.

The three-phase god statues in front of him are definitely not the core array eyes originally set up by the Tathagata of the Heavenly Lord. He must have placed a living creature in it. He may have wanted to use this method to spawn a Brahmin god king who can preside over the overall situation. However, judging from the rapid decline of the Brahmin gods later, it was obvious that things had changed beyond his expectations, so he came back again to carve this map of hell on the stone gate and imprinted his Dharma body in the picture.

When he first saw this picture, Xu Changqing only used common sense to infer that the function of this picture was to prevent people from entering this underground temple. But then he thought that outside the stone gate there was a large formation like the Ten Thousand Buddhas Chaozong Array, which was difficult for even the Holy Ruins God King to break. There were eighty-one layered formations on the inside to seal it. Then, a map of Hell Heavenly Realm was engraved on the stone gate, which was obviously a bit unnecessary, and the role of this Hell Heavenly Realm is greater than that of defense. From this, it can be seen that this picture was obviously not to defend people outside and break into it, but more like to suppress things in the underground temple.

According to this idea, Xu Changqing felt that the formation of Ten Thousand Buddhas of the Heavenly Heavens set up to save the Brahmin gods, not only failed to create a god king who could lead the Brahmin gods to glory, but instead created a disaster that accelerated the decline of Brahmin gods. For this reason, he had to venture back to the holy ruins again and send this disaster to the core area of ​​the underground temple, and sealed it up with his own divine body and divine fire, and carved a map of hell on the stone gate, borrowing the function of the entire guardian god array to suppress the disaster.

If you speculate this way, then many things happening in the Vedic temple now make sense. For example, why did there suddenly a god of earthly deity that should not exist in this place? Obviously, it is not only the possible harm that may exist from the formation of the Ten Thousand Buddhas. The big tree on the square above can produce wisdom and become a god of earthly deity after being influenced by this formation for many years. And the gods born here and raised here must know the harm that was born in this square back then.

It can also feel that the divine formation that blocks disasters have been damaged, and disasters may come out at any time. As the gods here, it must be the first to be destroyed and is the first to perish, so it will take the risk to escape from the dangerous place here by giving up. At the same time, it can also use the Six-Mental Naga clan to attract the entire pure blood god clan of the Holy Ruins to let the pure blood god clan of the Holy Ruins notice the disaster in this underground temple, and to lure the disasters eastward, its danger will be much smaller.

"That damn guy must know something!" After clarifying his clues, Xu Changqing suddenly thought of something and couldn't help but curse in his heart.

The person being cursed was not the earth god here, nor the gods who always held Tathagata, but Hermes who led Xu Changqing here. Xu Changqing found that what this guy said was half true and half false from beginning to end. He was accidentally sent to the core area of ​​the underground temple by the guardian god array. When he saw the body of Brahma, the divine fire should be true. However, he castrated the most important part of this truth, which is the scourge he must have seen the banned one there. (To be continued, please search for astronomy, the novel is better and faster!
Chapter completed!