When Mogan created the Nine Man Forbidden Land, these turbid beasts that were different from other places in the War Demon Cliff, some turbid beasts were added to these turbid beasts so that he could control these turbid beasts.<><> Novel In normal times, these turbid beasts would not attack the border town fortress, but once Mogan entered the sleepy state of nearly cultivation, these turbid beasts would lose control. As long as the Immortal Demons and Buddhas who entered the Nine Man Forbidden Land had a little provocation, a siege of similar beast tides would occur. For this reason, Xu Changqing asked Mogan to set up a magic circle in the fortress so that when problems arise, they could notify him in time to avoid causing some unnecessary battles and casualties.

Just after Mo Wuyan activates the magic circle, he not long after seeing a crack in space next to him. Then he saw a figure drilling out of it. He asked Mo Wuyan in a somewhat indifferent tone: "The turbid beast here does not attack the city, why bother me to recuperate?"

The person who spoke at this moment was Mo Gan, the lord of the Nine Man Forbidden Land. In terms of his appearance, if he didn't know him, he would definitely think that he was a poor and destitute beggar. His long hair, which had never been trimmed and cleaned for thousands of years, was entrenched on his head like a pile of weeds. His body was only a rag wrapped around his lower body, and he was coated with dye made of ashes of turbid beasts, making him look like he had rolled out of the mortar pool, and his whole person had nothing to do with civilization. The only thing that was decent on him was the spear in his hand. Not to mention the strange appearance of the spear covered with various decorations, the aura of destruction condensed by the tip of his spear was enough to make him ranked among the top real gods.

Judging from the method of Mogan using space movement just now, his understanding of the space avenue seems to be almost the same as that of Xu Changqing. In fact, his kindness is just a natural magical power. And he can only use the power of the original fragment of the divine realm in the Jiuman Forbidden Land. If you want to do what Xu Changqing can do, as long as you know the direction, you can break through the void and enter another world at will.

When Mo Wuyan heard Mogan's questioning, he was about to explain, his body was shocked, and his whole temperament changed from aggressive to dullness. But in this dullness, he seemed extremely deep, and then he heard him say, "I'm looking for you."

Mogan could clearly feel Mo Wuyan's changes, but he was not wary of it. Instead, he seemed to have guessed something, bowed slightly, waited for the other party to speak, and then politely said: "Have you seen the Supreme Master! Is there anything you need to look for me in such a hurry?"

Xu Changqing, who borrowed the forbidden punishment seal to temporarily possessed his divine thoughts on Mo Wuyan, did not have too much vain and nonsense, and said directly: "I am now in the Vedic Temple in the Holy Ruins, in front of the Three-Phase God Square with only one stone gate underground."

Hearing Xu Changqing's words, Mogan's face showed a look of surprise. Although he could see from Xu Changqing's various actions that the Lord of the Demon Temple would sooner or later have contacted the Holy Ruins, he didn't expect it to be so quickly. So suddenly, and not touching the edge, but entering the Temple Star in the core area of ​​the Holy Ruins, a holy land of a powerful god clan, really surprised him.

After the stunned expression dissipated, Mogan showed a little sadness and nostalgia, and asked with some anticipation: "Is the Brahmin gods still okay now?"

When Mogan rebelled from the Holy Ruins, the Brahmin gods were still in the Temple Star. Although they were declining, the lean camels were bigger than horses. At least the Brahmin gods at that time were much stronger than ordinary pure blood gods, so now he still believes that the Brahmin gods were still in the Temple Star.

Xu Changqing did not intend to conceal the current situation of the Brahmin gods, so after Mogan asked, he talked about the current situation of the Brahmin gods. After hearing this, Mogan's sadness became a little stronger, but it did not cause much fluctuation in his emotions. When he finally heard that the Brahmin gods' holy land was occupied by a group of six-eyed Nagas, even though he could not hide his anger in his eyes, he finally sighed slightly, as if he had seen through the disillusionment of life and death.

After talking about the situation of the Brahmin gods, even though Mogan's emotions did not fluctuate much, Xu Changqing did not immediately ask what he wanted to ask. Instead, he glared for a moment, and waited until the sad expression on Mogan's face completely subsided, he spoke slightly and said, "You should know what I want to ask, right?"

"Does the Supreme Master want to know how to enter the underground temple?" Mogan smiled bitterly, shook his head, and said, "It's a pity that I don't know how to enter the underground temple."

Xu Changqing frowned and questioned: "You don't know either? Are you not one of the three-phase gods? How could one know nothing about the situation of the holy land as one of the highest existences of the Brahmin gods?"

Mogan explained: "The Brahmin Holy Land was originally just a rain forest, where the remains of the true gods of the Brahmin gods were buried in the past dynasties. It was not until I just inherited the inheritance of Shiva that Brahma began to propose the construction of the temple. After that, I became one of the candidates for the Supreme God and was sent to the core of the Holy Ruins for some training. I had never participated in the construction of the temple. However, I later heard from the clan members that all the temples were built by Brahma, and Brahma was very rude to all the true gods and sages.

The remains were taken out and the formation was arranged in the temple. The tribe members hoped that Vishnu and I would come forward to stop Brahma. After I went to the temple with Vishnu, I found that the formation there had been built and could not be reversed at all. Brahma was missing again. If we forcefully break the formation and take out the remains, it might cause greater damage, so this matter was put on hold. In the entire three realms, only Brahma knew what was in the underground temple and how to enter the underground temple."

Xu Changqing did not doubt what Mogan said, which was not much different from his estimated result. Now it is just a further confirmation. In his opinion, since Vishnu, who has been staying in the Brahman tribe, does not know how to enter and exit the underground part of the Vedic temple, let alone Mogan, a three-phase god who has been living outside for a long time.

It is not difficult to hear from Mogan's words that after the underground part of the Vedic Temple was built, they all tried to break in, but in the end they were unable to do it and had to give up. From this we can also see that there was no other entrance to the underground part of the temple at that time. However, since more than one person has entered the Vedic Temple, it is obvious that after so many years of changes, there have been loopholes in the guardian formation underground of the Vedic Temple, which has turned into one of the safe entrances. The entrance to Hermes and others entering the underground temple must be different from the one Xu Changqing is now.

However, Xu Changqing is now somewhat glad that he did not follow the path that Hermes and others had opened up, but instead followed this formal entrance. Otherwise, he would not have discovered this great secret about the Tathagata of the Heavenly Constantly Holding.

Xu Changqing continued to ask, "So do you know what the relationship between the Tathagata and the Great Brahma in the Buddha Realm?"

"The heavens always hold the Tathagata?" Mo Gan was stunned, with a confused look on his face, and said, "Who is he? I have never heard of this name."

When Xu Changqing heard Mogan's answer, he was stunned, but he saw that Mogan didn't seem to be lying, so he asked: "The Tathagata of the Heavenly Lord is the only Buddha in the map of hell and heavenly realm carved on the entrance stone gate. Since you have been to that square, you should have seen that carved statue. A Buddha statue is engraved in the holy land of a Brahmin god. Don't you feel confused?"

"Stone Gate?" Mogan was even more confused and said, "I remember there was nothing carved on the stone gate?"

"Nothing was carved?" Xu Changqing immediately understood. He had fallen into a misunderstanding before, believing that the carved pictures on the stone gate and the magic circle in the square were built at the same time, but now it seems that they were done by two times. From all signs, the carved pictures were also done by Brahma. After he disappeared, he returned to this temple and carved the map of Hell Heaven.

"Where is that divine formation? Don't you doubt it?" Xu Changqing said in a deep voice: "That divine formation is the Great Array of Ten Thousand Buddhas in the Buddha Realm. Do you think it is strange that the Buddha Realm Dharma Array is engraved in a holy land?"

"That's clearly the Holy Ruins Divine Array?" Mogan said in a daze.

Xu Changqing did not ask much, but cast a spell directly in front of Mogan to outline the magic circle on the square and show it to Mogan.

After seeing this magic array, Mogan immediately shook his head and said, "No, this is not the divine array I saw back then, but the two are somewhat similar."

As he said that, he also cast a spell to outline the divine formation he saw. Although the details are not as detailed as Xu Changqing's drawings, roughly the parts have been displayed.

As Mogan said, the divine formation he drew was indeed the divine formation of the Holy Ruins, but it had some similarities with the Wanfo Guizong Array, and could also extract participating divine power from the remains of the surrounding real gods to resist the outside world. The difference in details can be ignored, mainly the difference in the functions of the two formations. The main function of the divine formation drawn by Mogan is to concentrate strength to defend against the enemy. In addition to concentrating strength, the function of the Wanfo Guizong Array is to connect the souls in the formation, and relying on the wisdom of everyone to understand the great way. In order to calculate, the Wanfo Guizong Array is more like a method of cultivation, rather than a simple offensive and defensive formation.

When comparing the differences between the two formations, Xu Changqing suddenly had an inspiration inexplicably, but this inspiration was just a vague thought and did not form a clear idea. He didn't even know what the content of this inspiration was. It was just that the vague feeling should be related to the Brahma and the Tathagata of the heavens.
Chapter completed!