In the Buddha Realm, this vast land between the Sea of ​​Injustice and the Entrance of the Buddha and Demon Realm usually serves as a buffer zone and the main battlefield for the invasion of the Demon Realm. Countless powerful people from the Buddha and Demon Realm buried their bones here. Various chaotic auras mixed with the power of Buddha and Demon fill the world of this land, and even penetrate into the underground, making this place a land of poor mountains and bad waters.

Once a monk came to this land, trying to use Buddhism to purify the chaos here and accumulate merits of cultivation, but in the end he returned in vain. Over time, he became a desert that no one cares about.

After the cracks in the two realms appeared, they did not attract anyone's attention. Then the cracks expanded and gradually stabilized into the channel of the two realms. At this time, some figures came through from the opposite side of the channel and landed on the sand below. The airflow from the heavy body rolled up, causing the blood-red floating sand on the sand to fly, blocking all eyes. Only after the dust gradually fell, the images of those people were fully revealed.

These people were wearing layers of armor with different shapes from the Kunlun Three Realms style. The armor was covered with seemingly mysterious patterns, and a stream of forces flowed back and forth in the patterns, forming a flowing light-like effect, which made people feel gorgeous and mighty when they saw it. Because these people were covered with armor, and even their faces were completely covered by helmets, they could not see their appearance at all. However, from the exposed part of their limbs, they were all not humans.

After repeatedly checking the surrounding situation and not finding any danger, these people took off their backpacks and took out boxes filled with crystal beads from the backpacks, and then sprinkled the crystal beads in the box onto the desert within a radius of hundreds of miles.

After falling to the ground, these crystal beads seemed to be as heavy as a thousand pounds. They quickly drilled into the ground, leaving only tiny caves densely spread on the surface of the desert. Not long after, they felt the ground start to shake slightly, and then young saplings emerged from the places where the crystals sank, and grew up quickly when they saw the wind. In the blink of an eye, they grew into towering crystal trees that were as tall as dozens of feet and required dozens of people to embrace.

Like the armor on those people, the surfaces of these crystal trees and even leaves are covered with patterns. These patterns seem to breathe, absorbing a large amount of chaotic energy from the surroundings. They are converted into a special spiritual energy in the trunk, and then spit out through the leaves, covering the entire crystal tree forest, causing some changes in the environment in the forest. This change is not obvious on the surface, but if a practitioner from the Buddha realm enters it, he can feel that the spiritual energy here has become completely different. If he rashly absorbs and refines it, it may be harmful or useless.

If anyone who has been to the Battle Demon Cliff here, he will definitely recognize at a glance that this artificially created crystal forest is almost the same as the Battle Demon Cliff Forbidden Land. The only difference is that the Battle Demon Cliff Forbidden Land is due to the fragments of the God Realm in another world. The power of isolating the Three Realms is greater, and there is almost no isolation from the Three Realms Heavenly Dao here.

The growth of the crystal forest stabilized. All the branches were fully extended, and the emerald green crystal leaves covered the sky layer by layer, the mysterious people came back to the entrance of the two realms, looked at each other, then nodded slightly, took off their helmets, revealing their appearance, and without exception, these people were all turbid orcs unique to the Holy Ruins.

After taking off their helmets, these turbid orcs waited for a while, as if waiting for something to happen, and their faces were full of tension. However, after a while, nothing unusual happened. The nervous expressions on their faces also relaxed, and they all showed relief. Then, they saw them remove all the armor on their bodies and sacrifice their natal divine fire one by one, hanging them above their heads, as if they were testing whether the Buddhist world would impose heavenly punishment on them or limit their divine fire.

The end result is peace. As long as these turbid orcs are in this crystal forest, they will not be suppressed or rejected by the Buddhist world's heavenly way. But once they leave this forest, their power will be suppressed very low, almost like ordinary people.

Judging from the divine fires of these turbid orcs, their strength is almost the same as the realm of Hedao Earthly Immortals. The divine fire of each turbid orc has been condensed into a divine name. The kingdom of the divine is definitely an elite existence in the Holy Ruins. However, such a group of elite soldiers were sent to the Buddha realm by the foreign gods of the Holy Ruins to serve as a pioneer in experimentation. It can be seen that the Holy Ruins had a great plan this time, and it was not just to open up a settlement here.

Just when these turbid orcs sacrificed their natal divine fire and felt the influence of the Buddha's heavenly way on them, they did not notice that there was a lively divine thought mixed in the trajectory of the Buddha's heavenly way, sensing the situation of these turbid orcs. The other end of this divine thought was connected to the Wanfoshan Mountain God Shui Sheng.

Shui Sheng is the first official god in the Buddha world who is truly recognized by heaven and earth and can open the divine realm. Although the divine realm she can control now is only the realm covered by the Ten Thousand Foshan veins, this does not mean that she cannot sense the area outside her divine realm. As the first official god in the Buddha world, as long as she has enough abilities, she can infinitely expand her divine realm, improve her divine fire, divine nature, and eventually become the supreme god in the Buddha world. However, if there is no external help, with her cultivation progress, it is unlikely that it will be impossible to succeed without tens of thousands of years.

These turbid orcs who ignited the divine fire were foreign gods from foreign lands. The moment they sacrificed the divine fire, it was like a drop of water dripping from hot oil, and it exploded the divine realm of the Buddha Realm like stagnant water. It was difficult for Shui Sheng to not feel their existence. However, even if he sensed the existence of these divine gods in another world, he could vaguely guess that these divine gods in another world should want to completely integrate into the Buddha Realm and occupy a land that might belong to her in the future, which has violated her interests. However, as the gods in the Wanfoshan Mountain, she can only exercise her divine power in Wanfoshan at this moment. In addition, she is now in power to integrate the inner world of Wanfoshan into the divine realm of Wanfoshan, and she cannot distract herself from taking care of them, and can't stop the things that these gods in another world do.

In desperation, Shui Sheng could only inform Duobao's clone of the matter through the secret technique left by Duobao's clone. Duobao's clone also had his own considerations and felt that this matter would not have any impact on him, so he ignored it and directly gave it back to Xu Changqing's Golden Immortal Body, and Xu Changqing's body decided how to do it.

Xu Changqing's attention at this moment was completely focused on all the causes and conditions of Buddha Mother, or Huang Juan's big moves. Although he knew in advance that Huang Juan was going to transfer the Dou Zhan City on the Demon Realm and the Dou Zhan Team on the Buddha Realm to the vicinity of Xiaoling Mountain in Daluotian. However, he never expected that Huang Juan would take action so quickly and violently, and he actually directly packed the nine fortresses guarding the entrances of the Buddha and Demon Realm and the people in the city, and sent them to Daluotian.

When Huang Juan started to uproot the nine city fortresses at the same time, although there was no movement in the Buddha world, Xu Changqing, who was far away in the chaotic void, could clearly feel a strong prehistoric aura soaring into the sky, breaking the limitations of the three realms of Kunlun. Xu Changqing was able to discover what Huang Juan did, and saw how she used the Erjin Bridge to open a crack in the two realms, how to reduce the nine city fortresses to the extent that they could pass the two realms, and how to send it to Daluotian. Xu Changqing had to admit that even if he did this with his own Golden Immortal body, it would be difficult to be as perfect as Huang Juan. From the city fortress to the ground and all sent to Daluotian, the whole process was less than half an hour, and the movement was so big that it did not alarm the six major sects of the Buddha world. It really made people admire him.

However, when sending the nine cities and fortresses of the Buddha Realm Fighting Division to the Daluo Queen, Huang Juan seemed to have forgotten the Douzhan City that was originally planned to be removed, and devoted herself to controlling the nine cities and fortresses. She did not use Erjin Bridge to guide them to the Daluo Tian as planned, which made Xu Changqing feel that something went wrong with Huang Juan and the Douzhan Master.

Xu Changqing originally planned to move Dou Zhan City to the inner gate spirit mountain. Now that someone has taken action, he is happy. So when he noticed that there was something wrong with Huang Juan's plan, he took the risk of suppressing the golden immortal's divine mind to the limit that the world in Kunlun's three realms could bear, and went to find out the problem. With Xu Changqing's ability, he did not spend much energy or time. Just before the Three Realms Heavenly Dao took the initiative to drive away his divine mind, he checked and cleared the process of things. However, the final result made him a little amused and laughed, and he couldn't help but sigh that Huang Juan was lucky, and all evils were free from the opportunity. The time came. No matter how impossible it was, it was just a matter of easy for her.

Xu Changqing did not directly contact Huang Juan or all the causes and conditions of the Buddha Mother, but instead inferred the story of the matter from the conversations between her and some of her confidants and the situation of the nine fortresses in the dark.
Chapter completed!