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Chapter Nine hundred and twentieth Buddha World Variation (Part 2)

Xiao Zongcheng, who first heard this news, thought that his disciples had passed the wrong message. What does the Dou Zhan Department disappear and the content is unclear. Let’s not talk about it, will the Dou Zhan Department disappear? Even if it disappears, there should be a specific direction? It is either a person or an object? It is a reply. The Dou Zhan Department disappears, and who knows what has disappeared.

Just as the small sects were a little amused and cried because of the news of the reward, the upper levels of the six sects were shocked at this moment. All disputes and conflicts were put aside. The lords of the six sects, temporary lords, and the strong men above the chiefs of each hall gathered together for a very rare time to discuss how to deal with the sudden disappearance of the Fighting War Department.

Although the six major sects and sects do not care much about the small sects and sects and wants to take advantage of the conflict between the various sects and sects to integrate these small sects and sects to make it easier to control these sects and sects, this does not mean that they do not care about the small sects and sects. When those small sects and sects secretly had the idea of ​​leaving the six major sects and sects and sects and sects and sects had already known their every move. They even sent people to the entrance of the Buddha and demon realms, and the six major sects and sects had already made the identity and other information of the sent people clearly.

The six major sects and sects do not intend to prevent these small sects and sects from going to the Dou Zhan Division at the entrance of Buddha and Demons, because if a sect and sects and sects really occur, then these small sects and sects will inevitably become burdensome existences and become their weaknesses, because of morality. Once these small sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sect

However, what the Six Great Sects and Vehicles did not expect was that the people they sent to follow the disciples of the Small Sects and Vehicles reported that the Dou Zhan tribe, which was stationed at the entrance of the Buddha and Demon Realms, had disappeared. Compared with the simple rewards of the Small Sects and Vehicles, the disciples of the Six Great Sects and Vehicles were obviously much more detailed. The disappearance of the Dou Zhan tribe completely disappeared, not only the people of the Dou Zhan tribe. Even the fortresses and cities guarding the entrance of the Buddha and Demon Realms were gone. The places where the huge cities were originally towering were full of pits of more than ten feet deep, as if someone had directly dug out the entire city from the foundation and moved it away.

The entrance to the Buddha and Demon Realms of the entire Buddha Realm does not include the temporary cracks of the two realms. There are three fixed two realms channels, and the opposite of these three channels leads to the Dou Zhan City. At the entrance of these three channels, the predecessors of the Buddha Realm built three cities, two of which are the cities where the Dou Zhan Department live, and the one directly opposite the entrance is the fortress. After countless years of accumulation, the strength of these nine cities and fortresses is not inferior to that of the six major sects who ride on the main hall mountain.

The gate, and the city walls of these fortresses were all dyed red by the blood of the demon kings, demon kings and even demon lords in the demon world, and the souls of those invaders in the demon world were also imprisoned in the fortresses. This kind of fierce aura was added here. This fierce aura was like a special spiritual vein to make these fortresses have a special power. Any Buddhist sect who practices the fighting and the ascetic monk who tempers the heart of the Buddha practices can produce unexpected miraculous effects.

Before this, the six major sects and corporations sent some of their fighting department members to these nine city fortresses for practice for a period of time, intending that even if these fighting department members cannot improve their strength in a short period of time, they should enter the combat state in advance to deal with the possible sudden outbreak of wars.

This part of the fighting department is all elites in each sect and sect. Each of them has reached the realm of great achiever. There are even some cultivation levels that can further reach the realm of great achiever Prajna, and the core sects who are in charge of one side. Although the number of people is not large, at most, at more than a hundred people, and at least dozens of people, the combat power they formed is far from being matched by ordinary disciples. Now the entire Buddhist Realm Battle Department and the city have disappeared, and the elite sects of their sect and sect are also disappearing. How can this make the six major sects not worry about it and worry?

The six major sects and vehicles chose to communicate their existence and whether they were connected. Even for almost irreconcilable hostile parties like Vajra and Brahma Pure Shicheng, the two sects had contacted each other directly this time. Then they summoned the main disciples of the sect to gather together to discuss the matter. The final discussion was that outsiders could not know, but they knew that the six major sects and vehicles did not end their hostility. The investigation group sent to the entrance of the Buddha and demon worlds was also formed separately. The only change was that the six major sects and vehicles transformed from secretly to open and direct, and forced the integration of the sects that originally took several months or even years to several days.

The integration time was reduced so short, and the methods naturally became much more crude. Let's not talk about the dependent sects, which were originally disgusted with the integration of the six major sects and vehicle. Those dependent sects, who had previously felt that it was not important to incorporate into other sects, were also resentful by these rude means. What made people feel abnormal is that no matter how those dependent sects complained about the six major sects and vehicle acts, they always obeyed the integration arrangements of the six major sects and vehicle, without any resistance, and even those dependent sects and vehicle that were originally planning to leave the six major sects and vehicle did not have the idea of ​​leaving.

Those little sect masters are not fools. They can see from the disappearance of the Dou Zhan Department, the public integration of the six major sects and vehicle actions, etc., that something big may happen in the Buddha world. Once they are separated from the wings of the six major sects and vehicle, it is still a question whether these little sects and vehicle can eventually survive the turmoil of the Buddha world. In the face of such major events as life and death, humiliation, freedom, and even the rights in their hands can be given up. Although there is a way to sacrifice oneself in the Buddhist state of mind and a fearless Prajna of forgetting life and death, how many people in the entire Buddha world can practice to such a state, let alone those who truly reach such a state do not need to worry about life and death.

The integration of the dependent sects and sects went very smoothly, but the effect did not satisfy the six major sects and sects. Their original intention was to use this rough and almost oppressive method to force the small sects and consciously leave, so that the burden of the sects and sects could be reduced to the greatest extent without damaging the reputation and dependent vows. But the current situation is that there is resentment, but none of the small sects and sects intend to escape from the sects and sects. Instead, they cooperate very well with the integration of the sects and sects and even give up their inheritance and incorporate them into other sects and sects. All the disciples were separated, and there was no intention of resisting.

This is definitely not a good thing for the six great sects. Those who are resentful have penetrated into every place where the dependent sects are dependent on the sects through this method, and may even penetrate into the disciples of the six great sects themselves in the future, leaving hidden dangers that are difficult to eliminate within the six great sects. In addition, the spiritual veins and blessed places of the small sects that should have been taken back by the six great sects and sects, and all the small sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects will be unworthy of their gains.

In order to stabilize the chaos within the sect and sect in a short period of time, the upper classes of the six major sects not only cannot take away the benefits in the hands of those small sects, but also need to pay a portion of the benefits to appease the hearts of those who depend on the sect and sect.

During this period, the monks sent by the six major sects to the entrance of the Buddha and Demon Realms have already passed on the results of the investigation there. Because they attach great importance to the disappearance of the Fighting War Department, the people sent were all elites in the sects, and the leaders were also powerful people who truly occupy the top of each sect, like the Red Dragon Maitreya, which also made the investigation results extremely reliable. However, this reliable investigation result made everyone who had seen it feel a bit absurd and unreliable.

According to the investigation of the monks, there was no conflict between the nine battle groups and the fortresses. There was no sign of fighting. It can be seen that when the fortress of the city was moved away, the entire battle group, including the others in the city, did not resist at all. In addition, there was no trace of reopening of the Buddha's demon passage, which was obviously not done by the Demon Realm. A large amount of crack aura in the two realms and spiritual energy different from the Buddha's world remained near the fortresses. It is speculated that these nine cities and fortresses have been transferred to other worlds in the Kunlun Three Realms.

Not to mention whether anyone can open nine space cracks that can allow the city to travel through the two realms, what really makes people who have seen the survey results feel is a bit ridiculous is the way the nine city fortresses were moved away. According to the investigation of the monastic community, the nine cities and fortresses were almost lifted from the foundation part at the same time with force and sent into the two realms to the cracks. Judging from the traces left by the deep pit, the nine palms lifted up, and nine palms that could easily cover thousands of miles of radius.

The person who has such a huge palm and can lift the entire city is definitely a giant who stands tall and upright. Such a giant may have existed in the ancient prehistoric period, but in the current Kunlun Three Realms, not to mention such a giant, even a giant several times larger than ordinary people, has disappeared. Not to mention the strength of such a giant, the strength of the physical body of the city alone, the entire Kunlun Three Realms is probably unparalleled. If it completely exceeds the limitations of heaven and earth, it will inevitably be destroyed by the heavenly way of the three realms, and it is impossible to exist.
Chapter completed!
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