Now the major sects are taking advantage of their arrogance, regardless of the agreements they have set before, and are ready to dominate all the treasures in the ruins and treasures under Wanfo Mountain, without giving any casual cultivators any opportunity to take advantage of. It is a sign of breaking up.

At the beginning, the reason why the major sects reached an agreement with the Alliance of Dispersed Cultivators was not only the strength of the initiators of the Alliance of Dispersed Cultivators themselves, but also because they still had questions about whether the Dragon Elephant Treasure really existed, and they felt that there was no need to fall out with these sects because of a false treasure, which only caused trouble. But now the situation is different. The Dragon Elephant Treasure really exists, and the treasure is extraordinary. The strong and profound major sects naturally do not need to let these sects who have always been away from the bottom of the sects get a share of the pie. Especially when the treasure hunting teams of the major sects do not gain much, but some of the sects get a heavy treasure among the sects, the major sects naturally cannot hold back, and it is imperative to drive the sects out of Wanfo Mountain.

Faced with the sudden strong attack of the Buddha Realm Sect, the Alliance of Dispersed Cultivators could not resist it. Many Dispersed Cultivators were afraid and left one after another, but some of them remained. However, the remaining Dispersed Cultivators did not have the opportunity to enter Wanfo Mountain, or the danger of entering Wanfo Mountain far exceeded the benefits. They no longer stayed in the area divided by the Pure Land Sect on the other side. Instead, they moved the Dispersed Cultivators to the marginal area as if they had withdrawn from Wanfo Mountain, and mixed it with several mortal cities, forming a pattern of living in a mixed place.

Although the casual cultivators cannot enter the underground ruins of Wanfo Mountain to hunt for treasures, it does not mean that the casual cultivators cannot make profits from it. Many casual cultivators have a good relationship with the lower-level disciples of the sect. They cooperate with these lower-level disciples to take out some things that the major sects do not look down on in the casual cultivator market. There are many treasures that the sectivist disciples do not look down on. It does not mean that the casual cultivator is not look down on. There are also many very unique elixirs and Buddha treasures that are suitable for the sectivist disciples, which still contain a lot of benefits. Although this benefit is much worse than the benefits obtained by casual cultivators from the underground treasure hunting of Wanfo Mountain, the advantage lies in safety.

The actions of each sect and Chengcheng were also seen by the actions of the lower-level disciples and did not stop them. Because of the huge interest of the Dragon and Elephant Treasure, they destroyed the agreement with the Alliance of Dispersed Cultivators, and completely destroyed the relationship between the sect and Chengcheng and the dispersed cultivators, which was also a bit trouble for them. Although they were very confident that with their own strength, they could completely suppress the power of the Buddhist world's wandering cultivators, they could reduce the trouble without damaging their own interests. They were still happy to see it happen. At least the actions of the lower-level disciples have eased the relationship between the originally completely opposed to a certain extent.

However, the high-level strong men of the major sects have too high vision and they see the overall situation of the casual cultivator alliance. As for the details, they accidentally ignored it. But among these details, they did not find that something unfavorable to them is happening.

If the major sects did not break the contract and did not forcibly drive the casual cultivators out of the treasure hunt, perhaps the casual cultivators would always be a loose temporary alliance. Once the treasure hunt in Wanfoshan ended, the alliance would dissipate on its own. However, it was the arrogant and domineering actions of the major sects that made the Buddhist cultivators feel unprecedented humiliation. Coupled with the damage to their own interests, some thoughts arise in the minds of the Buddhist cultivators. With the running of several founders of the casual cultivators, the casual cultivators who originally only regarded the casual cultivators as a temporary support, expressed their willingness to officially join the casual cultivators. At the same time, they also hoped that the casual cultivators would be more like a formal sect passenger rather than a loose alliance. In this way, a casual cultivator force temporarily named the heavens gradually formed in the mortal city outside Wanfoshan.

At the same time, when the Alliance of the Heavenly Cultivators of the Dispersed Cultivators formed a sect and craft structure, and the candidates for the Master of Dharma, the Lord of the Mountain, and the heads of each hall, many independent cultivators who were waiting for the official establishment of the Alliance began to notice the Duobao Sutra that was prevalent in the mortal city under the guidance of some interested people.

The casual cultivators have been walking in the mortal city all year round. Although the Duobao Sutra has not appeared for a long time, they also pay more attention. Although the method of the golden body of vows hidden in the Duobao Sutra is good, it is only applicable to mortals. They attach great importance to the thirty-six-grade Prajna enlightenment method recorded in the Duobao Sutra. No matter which method you practice, you can find a suitable method of Prajna enlightenment from these thirty-six methods.

However, this time, the Duobao Sutra issued by the Buddhist world from the mortal city-states around Wanfo Mountain is different from the Duobao Sutra they saw before. This difference is just one more sutra interpretation. The very magical part of this sutra interpretation is that after reading the Duobao Sutra, the casual cultivator can find some content that has not been discovered before in the scriptures after reading it. Each of these contents is different, and it has a considerable auxiliary effect on the Buddhist teachings they practice, and it is not only once. As long as you read it like this when you encounter a bottleneck in your practice, you can find some content that can inspire them.

The Duobao Sutra brings them not only this benefit, but some casual cultivators also found that if they verify the Duobao Sutra and some methods on the Kuyao Temple stone tablet, they can further evolve into a higher-level and stronger Buddhist teachings.

The bitter medicine hall has appeared in the Buddha realm for a long time. After the outer gate Lingshan bitter medicine hall was established, monks from all walks of life copied down the Dharma and bitter medicine scriptures on the stone tablet of the bitter medicine hall, and then established a branch in the Buddha realm. After that, they obtained the permission of the outer gate Lingshan bitter medicine hall to become the official branch of the Buddha realm.

However, compared with the prosperity of other outer sects Lingshan bitter medicine halls, the bitter medicine hall in the Buddha realm seems a bit shabby. Only five bitter medicine halls have been established in the entire Buddha realm, all of which are located in the mortal cities outside Lingshan, the main hall of the major sects. Most of the mortal believers in these cities are the gods and Buddhas of the heavens where they believe in the sects. No one is interested in converting to this sects, not like the sects, and the power is not like the sects. The only thing that attracts the entire sects are the methods recorded on the stone tablets. However, not everyone can practice those methods, and most of them are contrary to the most fundamental reincarnation, nirvana, and Prajna paths in the Buddha realm. Even if there are those who can practice, these methods mostly require magic and supernatural powers that require special magic power support, so not many people are interested in the methods on the stone tablets.

But even so, most casual cultivators in the Buddhist world still carefully record the methods on the stone tablets to increase their knowledge so that they can have the opportunity to learn from these methods in the future and to suit their own methods from these methods. Now the opportunity has come, almost all casual cultivators who have lifted the Dubao Sutra and the Kuyao Hall Stone Monument can understand a small method or supernatural power that is very suitable for them to practice. Moreover, if they recite the Dubao Sutra and the Kuyao Sutra together, they will produce a wonderful effect, which is of great benefit to those who practice the Dharma-like golden body or the vow-power golden body.

Whether it is the method, supernatural powers you have learned, or the effect after reciting scriptures, it does not have much value for the sects who have abundant resources and complete methods to practice the sects, but for the casual cultivators who are in short supply of resources and have incomplete natal Buddhism, it is a good thing that can steadily improve their cultivation and strength.

The Alliance of Heavens, which had just established the foundation, also realized the significant effect of the Duobao Sutra and the Salute Medicine Sutra on the casual cultivators. Therefore, under the secret promotion of some people, these two scriptures became one of the fundamental classics of the Alliance of Heavens. Even the various methods on the Salute Medicine Hall were included in the Sutra Pavilion of the Alliance of Heavens, increasing their own foundation. The Kuobao Temple in Lingshan, the Outer Gate and the Duobao Temple in the mortal city-state of the Buddha Realm also slowly began to penetrate into the upper realm of the Buddhist world's practice in this way.

The actions of the wandering cultivators outside Wanfo Mountain were not covered up. Even the disciples at the bottom of the sect are very clear about the establishment of the All Heaven Alliance. Unfortunately, the upper level of the sect peerlessly turned a blind eye to this and would not care even if they noticed it. For the major sects of the Buddha Realm, especially the six sects that occupy the top, even if the sect peer is truly condensed into a force, they are just small ringworms. It has nothing to do with it. Their real opponent is other sects who stand at the top of the Buddha Realm like them.

When the Bodhisattva Vehicle focused its main attention on the treasures underground in Wanfo Mountain and the true dragon and elephant treasures, it did not forget to investigate the death of Ruyi Weide Buddha. However, after their secret investigation and various evidence collected, the death of Ruyi Weide Buddha seemed to point to Vajrayana. Although there is no complete and tangible evidence to prove this, the great sun divine light obtained from the True Zen Vehicle, some movements of Vajrayana powerhouses, etc., is enough to make anyone guess the final result.

However, the Bodhisattva Vehicle did not determine that the murderer was Vajrayana. Instead, he expressed doubts about all kinds of evidence, mainly because these evidences were too strange and the direction pointed by the evidence was too clear. Before, the investigation of the monks of various sects, scattered cultivators and ascetic masters in the Buddhist world had no choice but to find nothing, but now it is only the Bodhisattva Vehicle who secretly investigated the secretly but could collect so much evidence, which is obviously contrary to common sense.

However, the Bodhisattva Vehicle did not express doubts about the evidence, but instead directly announced the inference results in accordance with the guidance of the evidence. It put pressure on the Vajra on the surface, and there was a great momentum to start a war with the Vajra. But in fact, they secretly monitored the reactions of each sect to find out the real culprit behind the scenes.

The reactions of the other five great sects did not seem to be abnormal. The Buddha and Arhats naturally stood firmly on the side of the Vajrayana, not caring about the threat of the Bodhisattva vehicle. The Brahma Pure World Vehicle and the True Zen Vehicle naturally also moved closer to the Bodhisattva vehicle to consolidate the alliance relationship. The other small sects and sects are also their masters, and there is a tendency to divide the entire Buddha world into two.
Chapter completed!