Just when the Zongcheng sect, the powerful wandering cultivator and the master of ascetics felt that things had become a little beyond control, and there was no progress, they all lost their patience and were about to draw a talisman of the Longtan Grottoes, several rumors that suddenly spread among the wandering cultivators changed all their ideas and became suspicious of each other.

There are three rumors widely circulated among casual cultivators. The first is that Ruyi Weide Buddha died in the hands of the six major sects, because only the six major sects in the Buddha realm can send five powerful Buddhas above the realm of the Buddha's great masters, and can silently destroy the Longtan Grottoes. Secondly, the Longtan Grottoes and the underground ruins actually hide the real dragon and elephant treasures. Ruyi Weide Buddha knows this secret. Some people in the six major sects also know this secret, so they conflict with Ruyi Weide Buddha and then kill it. In the end, the treasures in the Longtan Grottoes and the underground ruins have been taken away, and the treasures hidden here are the eternal powers that support these two places. The treasures are taken away, the power disappears, and the two places are eventually destroyed.

If these three rumors are just unfounded rumors, they will not attract the attention of the six major sects, scattered cultivators and ascetics, but the fact is that all three rumors have evidence.

The first rumored evidence is human evidence. After all, the five people chased them that night that night. Not only were the disciples of the sects, but many casual cultivators also saw five escape lights. From the effects of the escape lights and external details, it is not difficult to judge that the escape lights of these five are all the secrets of the true sects of the major sects. It is absolutely impossible for the outside world to learn these secret techniques. In addition, in the huge pit left by the Longtan Grottoes, some Buddha treasures were found. The remains of those Buddha treasures had very obvious forging techniques. These techniques were also the secrets of the great sects and sects.

The second rumor is a book left by Ruyi Weide Buddha. This book is an ancient book that guides Ruyi Weide Buddha to the underground ruins. This book was originally placed in the temporary cave of Ruyi Weide Buddha in Wanfo Mountain. After his death, he should have been taken away by the Bodhisattva. However, for some reason, he was obtained by the casual cultivators in Wanfo Mountain. Through this book, he learned that Ruyi Weide Buddha went to the ruins to find the real dragon and elephant treasure. Those casual cultivators used this to infer that if the Longtan Grottoes really had any connection with the ruins, they might also have the real dragon and elephant treasures stored here.

As for the third rumor, it is a proof that on that day, a group of cultivators found an ancient Buddha treasure in an underground ruin that might be a treasure hidden by the dragon and elephant. Shortly after they took out the Buddha treasure, the ruins storing the Buddha treasure quickly turned into ashes under the action of an invisible force, and the cave collapsed on its own. The final ruins formed are very similar to the current situation of the underground ruins of Luojia Ancient Temple and the Longtan Grottoes.

The three rumors correspond to three evidences, which made each sect and sect have to pay attention to this matter, and spent a lot of money to buy the book left by Ruyi Weide Buddha, and find clues about the true dragon and elephant treasure from it. Although they all think that there should be a large number of treasures hidden under the foot of Wanfo Mountain, the content of this ancient book, the death of Ruyi Weide Buddha and the appearance of five great masters of Tathagata and the appearance of them with the above-mentioned cultivation skills, have to make them wonder whether the true dragon and elephant treasure has been taken away by others.

This is precisely because of this reason that the forces of the Buddha Realm Sects, led by the six great sects, began to suspicion from each other. Not only were the suspicions between the hostile sects in the past, but even some quasi-alliers also suspicious of each other. Among them, the six great sects received the most suspicion. After all, the five strong people above the realm of the Great Achievements of Tathagata are definitely not sent by those small sects.

No wonder these sects and vehicles are so manifested, mainly because the benefits involved in the Dragon and Elephant Treasure are too great, so great that even the powerful sects and vehicles that act as half of the Buddha Realm can't give up easily. Before, the entire Buddha Realm had just a vague concept of the Dragon and Elephant Treasure, thinking that this was just an ordinary treasure. Even if you have powerful ancient Buddha treasures, it could not be too many. But now, from the vague content left by the books left by Ruyi Weide Buddha, the treasures in the Dragon and Elephant Treasure are really amazing. Let's not talk about other ancient Buddha treasures that are comparable to the prehistoric spiritual treasures. Just those treasures in the Buddha Realm that are only seen in Buddhist scriptures and legends, and can be compared with the Eight Treasures Merit Pool, is enough to make any sects and vehicles crazy about it.

Driven by huge interests, the six major sects sent additional personnel to strengthen the treasure hunting team and conducted extremely detailed searches on each ruin, including part of the ruins controlled by the Alliance of Random Cultivators and near the ground.

On the other hand, a special investigation group of six elites was formed to investigate the identities and whereabouts of the five mysterious powerful men. In their opinion, it would cause great Prajna achievement like Ruyi Weide Buddha to die, and the treasure that could destroy such as the ascetic holy land as Longtan Grottoes is definitely the highest treasure of the Eight Treasures Merit Pool, and it would definitely not be obtained by a certain force or person, and it must be snatched back.

Compared to other sects who are very interested in the treasures of dragon and elephant hidden treasures, the True Zen sect, or more correctly, the Red Dragon Maitreya and other insiders are now smiling bitterly. Those who have truly obtained the treasures of dragon and elephant hidden treasures are very clear about how unreliable the description of the treasures of dragon and elephant hidden treasures in the ancient book left by Ruyi Weide Buddha. The treasures there are definitely not as many as the books say and so expensive.

They obtained twenty-seven ancient Buddha treasures from the dragon and elephant treasures, accounting for about half of the entire treasure. Several of the ancient Buddha treasures are comparable to the treasures of the prehistoric times, and some are even recorded in ancient books. However, these treasures are all made of ancient Buddhist teachings, and their techniques are very unique. Before we figure out the methods of using these ancient Buddha treasures, the power of these treasures may be greatly reduced.

Although each of these ancient Buddha treasures is enough to shake the entire Buddha world, there is no treasure among them that can be comparable to the treasures of the world like the eight treasures of merit pools as mentioned in the book. They do not think that such treasures would be possessed in the Dragon and Elephant Treasures, otherwise the four major sects of that year would never have won such treasures after destroying the Pure Land Sect on the other side. However, they cannot fully confirm that there is no such treasure in the Dragon and Elephant Treasures, because they are not the only ones who have obtained the Dragon and Elephant Treasures. The other half of the treasures were taken away by the two mysterious people, and there is no such treasure among the treasures.

The two mysterious people who had seized food from tigers, Chilong Maitreya and the others hated them. Half of the treasure they had already obtained was snatched away. It would be uncomfortable to put it on anyone. What made them even more uncomfortable is that they still don’t know who the two were. At that time, the two mysterious people and soldiers were divided into two groups and wanted to separate them. Except for Chilong Maitreya who retained all their strength, the other two were in bad condition. If they divided the troops, they could only be defeated by each one, so they finally chose to focus on chasing one of them. But they never thought that when they were about to chase the mysterious person, the mysterious person could skillfully use Duo Jin Bridge, breaking the barriers of the two realms directly in front of them, and moving directly to other worlds.

Afterwards, the Red Dragon Maitreya, the painstaking Arhat and the Master Cixin analyzed that these two mysterious people were probably descendants of the ancient Pure Land Sect on the other side, otherwise it would be impossible to use the Due Jin Bridge so skillfully. However, even if you know that they are descendants of the ancient Pure Land Sect on the other side, what can you do? Looking for them in the Buddha Realm is like looking for a needle in a haystack, and the searching action cannot be too big, as it will be discovered by someone. What's more, after the other party has the Due Jin Bridge, it can completely leave the Buddha Realm, and it is even more difficult to find them.

When the major sects and sects specially formed a survey group with only the sects and disciples of the sects participated by the sects, the Zhen Zen sects responded positively and inserted all the disciples of the sects and masters, including Jianmulian, Jiuskutoutuo, and several other disciples of the sects and skulls. On the one hand, this was to use the power of the major sects and sects to find the whereabouts of the descendants of the Pure Land Sect on the other side, and on the other hand, it also wanted Jianmulian and others to be internal responses so as not to be found in themselves.

When the sect leader of this sect began to pay attention to the five mysterious people and was about to investigate the end, the ascetic monks had already felt from all signs that things were moving towards the direction of civil sects and civil sects. Although they also wanted to know the truth of the matter, and even had a little covetous of the dragon and elephant treasures recorded in the book, they were still able to make the most basic and correct judgment in the face of the huge power formed by the sect leader of the six sects and humans.

When the major sects formed an investigation monastery group with only the sects, the ascetic monks also followed the trend and withdrew from the joint monastery group, and said that they would no longer investigate the matter, leaving only a few ascetic masters to join the alliance of loose cultivators, while the rest of the ascetic monks left Wanfo Mountain to avoid this place of right and wrong.

However, these ascetic monks who left were not dispersed and returned to various places of seclusion and practice, but moved towards the city-state of the Dou Zhan tribe at the entrance of the Buddha and demon realms. Because many of them felt that if there was a civil strife in the Buddha realm, it would not be safe to return to the land of seclusion. It would be better to go to the city-state of the Buddha realm that always remained neutral. Even if something happened, the gods and Buddhas of the Dou Zhan tribe came to carry it, and they could also take care of each other. Although some of the Ascetic monks do not like to be neighbors and are willing to practice alone, they have to compromise in the face of major events such as life and death, not to mention that those who made this suggestion are also prestigious among the monks.
Chapter completed!