When the Bodhisattva holding the Three Treasures said this name, the first thought of the Bodhisattva holding the Three Treasures was that the Bodhisattva holding the Three Treasures wanted to kill someone with a knife.

At present, nearly 80% of the Wanfoshan realms are in the hands of the Six Great Sects, but only the most central area in Wanfoshan has become the site of the Pure Land Sect on the other side that has not been established for a long time. Although the Pure Land Sect on the other side is like a thorn stuck in the throat, it makes the disciples of the Six Great Sects in Wanfoshan feel uncomfortable, but because it announced that it had closed down the mountain and did not show any interest in the treasures underground in Wanfoshan, and there was no conflict with the Six Great Sects, so the Six Great Sects will let it go. Otherwise, even if the strength of the Pure Land Buddha is improved so strongly, it would be easy for the top strong men of the Six Great Sects to destroy the Pure Land Sect on the other side.

Although most of the disciples and disciples of the six major sects and sects did not take the Pure Land Sect seriously, and believed that it was as weak as other small sects and sects in the Buddha realm, many people still believed that the psyllium on Ten Thousand Foshan should be completely solved, and the Bodhisattva holding the Three Treasures is exactly one of them.

When the Six Great Sects and the Alliance of Dispersed Practitioners discussed the treasure hiding of Wanfoshan, the Bodhisattva of Holding the Three Treasures was very tough to say that these casual cultivators and ascetics should be suppressed. However, the decision made by the Six Great Sects was to open the underground of Wanfoshan to the Alliance of Dispersed Practitioners, so that these casual cultivators and ascetics were qualified to hunt treasures. This made the Bodhisattva of Holding the Three Treasures very angry, but he was not easy to overturn the decision made above, so he could only lip service and impose many restrictions on the casual cultivators and ascetics in the realm controlled by the Bodhisattva Crane.

However, these casual cultivators are not the most worried about the Bodhisattvas who hold the Three Treasures. What he is worried about is that the Pure Land Sect on the other side of the other side of the Pure Land Sect and these casual cultivators unite. He vaguely felt that there was an unknown powerful force hidden behind these casual cultivators and the Pure Land Sect on the other side of the Pure Land Sect. This powerful force can even affect the decisions of the upper level of the six major sects, so he has secretly contacted some of the same hard-line factions in the six major sects. He is preparing to find an opportunity to attack those casual cultivators underground in Wanfo Mountain, and is also preparing to attack the Pure Land Sect on the other side of the other sects.

It is not a secret that the idea of ​​holding the Three Jewels Bodhisattva in the six great sects and vehicles is not a secret. The upper levels of the major sects and vehicles neither objected nor agreed to this, and seemed to be preparing to use the power of holding the Three Jewels Bodhisattva to test something.

Although the Buddha Ruyi and Virtue is only a Bodhisattva Vehicle, he also has some information sources, and has heard a little about the intention of the six great sects and the practice of holding the Three Treasures Bodhisattvas. However, without any foundation, he does not want to be involved in many disputes in the Buddha world, and he is even more unwilling to be used as a knife.

"Hasn't the Pure Land Sect on the other side been closed?" Ruyi Weide Buddha pretended to be confused and said, "I am not suitable for..."

"The Buddha seems to have misunderstood!" The Bodhisattva holding the Three Treasures interrupted him without waiting for the Buddha Ruyi Wei De to finish his sentence. He said, "Does the Buddha think I am planning to kill someone with a knife? In that case, the Buddha would underestimate me too much. I would deal with a small Pure Land Sect on the other side and disdain to borrow external forces." As he said, he raised his hand to signal the Buddha Ruyi Wei De not to apologize, and continued: "Those casual cultivators who entered the mountain recently opened a small market on the border of the Pure Land Sect on the other side recently. They specialize in trading various items found underground. The ancient Buddha statues that the Buddha wanted were not a magic weapon. Our disciples of the sect and vehicle would not pay attention to them even if they saw them. However, those casual cultivators and ascetic monks might find them and trade them at the market. If the Buddha has time, they can go and take a look."

After saying that, the Bodhisattva holding the Three Treasures was no longer interested in paying attention to the reaction of Ruyi Weide Buddha. He directly drove the green lion to ride auspicious clouds and flew away from the temporary cave of Ruyi Weide Buddha, as if he had made a special trip just to spread this sentence.

If the two are intimate, Ruyi Weide Buddha would believe that the Bodhisattva holding the Three Treasures came here to give him kindness, but their relationship was not only not intimate, but was somewhat hostile. The behavior of the Bodhisattva holding the Three Treasures made him wonder. However, he could not think of why the other party did this. In the end, he decided that no matter what the intention of the Bodhisattva holding the Three Treasures was, his proposal was good. He always needed to go to the market on the edge of the Pure Land Sect on the other side. After all, it would be better to find a goal than to get in this cave. In addition, he could also find out the situation underground in Wanfo Mountain from those casual cultivators and ascetic monks so that he could decide whether to go underground.

The Ruyi and Weide Buddha, who made the decision, no longer thought about it, and gave an order to the novice monk who was serving him. Then he went to a long shuttle-shaped Buddha treasure to sacrifice it and turned into a green light. The treasure itself was wrapped up and flew towards the direction of the Pure Land Sect on the other side.

Although the Bodhisattva holding the Three Treasures did not tell the correct location of the market of Ruyi Weide Buddha, even if he didn't say it, Ruyi Weide Buddha could easily find it. Just when he was about to reach the border of the Pure Land Sect on the other side, he saw countless clouds in the sky hundreds of miles away with mana, forming blocks, and the six sides of the blocks condensed the word "a huge market". Such a striking mark, let alone hundreds of miles away, can be seen clearly even if it is thousands of miles away. It is difficult to admit the wrong place.

Because the market has just been established, it is very simple. In the woods, people use magic power to pull down the vines and intertwined each other. They rode a shed. The casual cultivators came and went. They found a piece of cloth under the shed, and placed the things collected from the ground one by one, and even if they were officially opened.

There are no guards or levels in the market, and anyone can enter and exit freely, which makes Ruyi Weide Buddha easily get in and out.

Ruyi Weide Buddha's own method is very good at hiding his aura. With a simple gray monk's robe, and no magical vision or powerful Buddha treasure that seems worthy of attention, no one would have thought that such an ordinary old monk would be a great master of Prajna, and would only wait for him to be a casual cultivator of the sutras and scriptures that can be seen everywhere in Wanfo Mountain. After entering the market, he did not immediately search for what he wanted at various stalls, but instead inquired about the casual cultivators coming and going here about the market and underground treasures. Soon he mastered some information he wanted.

The person who established this temporary market was a famous casual cultivator in the Buddhist world. This casual cultivator practiced a broken Buddhist Dharma discovered from the ruins of the ancient Buddhist world. Before the changes in heaven and earth, this person's cultivation had reached the realm of a great master of title. This change in heaven and earth helped him enter the realm of a great master of Tathagata and had great prestige among casual cultivators in the Buddhist world. With his extraordinary cultivation and years of prestige, he also became one of the initiators of the casual cultivator alliance. If this temporary casual cultivator alliance becomes a formal sect, he will definitely be the best candidate for becoming the master of the great Dharma. With such a strong man in charge, there will naturally be no dirty things in this market, and all grievances will be spontaneously chosen to resolve them outside the market.

Most of the things in the market are some weird items found by casual cultivators who enter the underground that they cannot use. These items are not completely worthless wastes, and sometimes some precious treasures are hidden. When Ruyi Weide Buddha just entered the market, someone found an extremely rare Buddha heart stone from these seemingly worthless wastes. This Buddha heart stone is the remains of the great master of Tathagata after the death of the great master of Tathagata, similar to relics. Some people made this Buddha heart stone into Buddha treasures, but more people used secret methods to extract the true meaning of Buddha and Taoism contained therein. The value of this Buddha heart stone itself is comparable to a top-grade Buddha treasure. If the true meaning of Buddha and Taoism inside is very powerful, this thing can even be worth a divine immortal pill.

Through conversations with these casual cultivators, Ruyi Weide Buddha already knew that these casual cultivators had only explored the underground cave near the surface of Wanfo Mountain, deeper and closer to the earth veins, or the underground cave formed by the earth veins itself had not been discovered. It was not that they were unwilling to go to deeper places to search for treasures, but mainly because the aquatic monsters underground were really dangerous and there were a large number of people. If the number of casual cultivators was small, there would be a risk of being surrounded and annihilated by aquatic monsters. However, with more people, it was difficult to fully explore the underground caves.

Compared with these casual cultivators, the treasure hunting team composed of the six major sects is much better. These sects have preserved a large amount of previous exploration data on the underground of Wanfoshan. Although some of the information has no effect due to abnormal movements in the earth veins, some of them are still useful. Therefore, after the treasure hunting team entered the ground, they ignored the underground caves close to the surface, but went directly to the various earth veins nodes that were most likely to have treasures, because the people who formed these treasure hunting teams were mainly great achievers, and even the great achievers with titles were in charge, so that they were confident that they would escape even if they were besieged by aquatic monsters.

Some wandering cultivators made maps of the explored places and sold them in the market. Ruyi Weidefo also bought a copy and checked it out. He found that until then, these wandering cultivators had only explored a very small place, which was still far from the place pointed to by the array map.

The entire Wanfo Mountain covers the boundary of thousands of miles, and the underground caves and passages are even more complex, layered, and more complex than a maze. Just by exploring the layer close to the surface, it is probably not possible to complete it in a short time. Even if the six major sects and passengers work together to explore, it may be difficult to figure out the location of all caves and the direction of the passages in a short time.

The so-called true dragon and elephant hidden treasure referred to in the formation diagram is of great importance, which is related to whether Ruyi Weide Buddha can gain a foothold in the Buddha realm in the future, and whether he can turn from a chess piece into a chess player. Therefore, he will never be able to cooperate with any sect and craft, nor will he disclose this matter to anyone. He can only explore it little by little by little. But with such a large underground cave in Wanfoshan, it may take a long time to find a safe passage to the destination with his own strength.
Chapter completed!