Ruyi Weide Buddha has a special status in Leiyin Temple. He did not need an existence like him to do things like discussing cooperation with the Bodhisattva. The reason why he took the initiative to come here was not only to see if he could find the ancient Buddha statue he wanted in the ruins of the Buddha Realm, but also to avoid the supreme Buddha Mother of Seen and Experience in Xiaoling Mountain.

The merger of Xiaoling Mountain and Leiyin Temple is imperative. Now, the Lingshan, Ancient Temple and Cave Heaven at the bottom of the two sects have begun various mergers. The merger of the upper heavenly divisions will be completed in one or two years. The merger of the sect masters will be the supreme Buddha Mother of Seek and Experience, and his honor will also be the leader of the Mahayana sect in the heavens.

The ruler of Leiyin Temple is willing to give up the supreme position of the sect to the Supreme Buddha Mother of the merged sect to the Supreme Buddha Mother of the Supreme Buddha Mother of the Seeking and Wen. As one of the top powerhouses of Leiyin Temple, Ruyi Weide Buddha, who is one of the top powerhouses of Leiyin Temple, is also very clear about this decision. He also agrees with this decision very much. However, he has an insolvent hatred with the Supreme Buddha Mother of the Seeking and Wen. Although the Supreme Buddha Mother of the Seeking and Wen has said that he will not attack him, there are countless people who practice Buddhism in the Lingshan Mountain of the Inner Gate who want to please the Supreme Buddha Mother of the Seeking and Wen. Even if he is confident and not afraid of anybody's challenge, he will feel annoyed when he deals with the bright and dark challenges of these people every day. Therefore, when he learned that the sect was going to send someone to the Buddha Realm Bodhisattva to discuss cooperation matters, he took the initiative to join the mission.

Originally, Ruyi Weide Buddha was still thinking about what excuses to make to stay in the Buddha realm for a long time. While avoiding disputes with the Supreme Buddha Mother of Seen and Experience, he did not have to rebel from Leiyin Temple. However, the changes in heaven and earth caused by the passing of the monk king directly broke the passage connecting the three realms, which just gave Ruyi Weide Buddha a suitable excuse to stay in the Buddha realm. As for Leiyin Temple, he was also very clear about his difficulties, so he let him stay. At the same time, all the members of the mission who were also stranded in the Buddha realm were given to him to take charge of all the affairs of the Buddha realm. The secret meaning was almost to let him establish a branch altar in the Buddha realm, and he was the master of the branch altar.

Ruyi Weide Buddha also thought about establishing a sect in the Buddha realm. After all, he stayed in the Bodhisattva realm all year round. He always felt like he was being fostered. In addition, this time he ran from Leiyin Temple to the Buddha realm like a dog with a family family, which touched him a lot.

If he had not been studying ancient Buddhism all year round, not caring about foreign affairs, but holding certain power in the sect, summoning disciples and building power, then even if Leiyin Temple was concerned about the relationship with the Supreme Buddha Mother of Seek and Experience, he would not have given up on him as easily as he is now, and those who pleased the Supreme Buddha Mother of Seek and Experience would not have been so rude to him. All kinds of experiences made him realize that having status and strength alone was not enough to let him rest assured. He also needed to build his own power and tightly surrounded a group of gangs of followers. Only then could he be able to completely calm down and do what he wanted to do, and this change in his mentality also gave him a sense of power desire in his heart that he had never had before.

If the True Zen Vehicle and the Brahma Pure World Vehicle did not appear, with the strength of Ruyi Weide Buddha himself and the support of the Bodhisattva Vehicle behind him, he might be able to really establish a sect in the Buddha Realm. Unfortunately, the six great sect vehicles in the Buddha Realm have filled the entire Buddha Realm, and other small sect vehicles will divide all the places that the six great sect vehicles look down on. Unless he hangs the branch altar of the Leiyin Temple in the name of the Bodhisattva Vehicle and becomes an affiliated sect. Otherwise, the entire Buddha Realm is suitable for Ruyi Weide Buddha to establish the branch altar of the Leiyin Temple, which is the only choice for him to have the sea of ​​wronged souls.

But Ruyi Weide Buddha knew that this Sea of ​​Injured Souls has an extremely powerful existence, an existence that he cannot defeat now, which is also the biggest obstacle for him to establish the Sect Cheng in the Sea of ​​Injured Souls. After he came to the Buddha Realm, he had been to the Sea of ​​Injured Souls once. If he had not felt the danger and had escaped from the Sea of ​​Injured Souls in time, he might have fallen into the hands of the mysterious existence. It was not until then that he realized that the Sea of ​​Injured Souls was occupied by the Buddhist Realm scattered cultivators and some demonic sects. In fact, the entire Sea of ​​Injured Souls is in the hands of that mysterious existence. If he wanted to establish the Sect Cheng in the Sea of ​​Injured Souls, he needed to suppress the mysterious existence or kill it directly.

Although he had never fought directly, Ruyi Weide Buddha could estimate that the opponent's strength was not comparable to that of him now. However, if he could determine his Buddhist master's Dharma, his natal Buddhism would have been perfected and his strength could be improved to the peak of this world. He would never be worse than any sect leader or master of the world's great Dharma. At that time, he could go back to Leiyin Temple to fight with the Supreme Seeking and Experience Buddha Mother, and he could retreat to the sea of ​​wronged souls to create a sect. It could be said that he would be invincible.

Therefore, when it was rumored that the dragon and elephant treasures were born in the Buddha world, Ruyi Weide Buddha focused on the Ten Thousand Buddha Mountains.

Ruyi Weide Buddha didn't know much about the dragon and elephant treasures, but he knew from some scriptures and the Bodhisattva's Vehicle that there were many treasures and magic arrays passed down from the prehistoric Buddha Realm, and they were preserved quite well. His natal Buddhism is now short of an ancient Buddha statue in its form as a reflection object, so that the Buddha's master's Dharma image can be condensed in the Buddha's kingdom. Therefore, after searching for such Buddha statues in other parts of the Buddha Realm without fruit, the dragon and elephant treasure has become his last hope.

But Ruyi Weide Buddha never thought that he had gained great results not long after he arrived in Wanfo Mountain, and this gain was so great that he could not refuse.

Ruyi Weide Buddha, who has gradually known the origin of the Dragon and Elephant Treasure, is very clear about what a complete, real Dragon and Elephant Treasure represents. He can estimate that if he obtains this treasure, not only will his cultivation strength be improved to the top of the three realms, but even the sects he created can rise from the Buddha realm in a short time, turning the six sects into seven sects.

However, this good fortune surprised Ruyi Weide Buddha, and also brought him some uneasiness. He did not suspect that the key of the array map was fake. Based on his understanding of ancient books, he found that the ancient book of the array map had been stored in the secret collection of the Ascetic Sect for many years, and no one had touched it. Moreover, the oldness of the ancient books can also show that the ancient book was written for at least thousands of years, so he believed that the key of the array map was real.

However, the key of this array diagram is real, but it is not necessarily useful. In the view of Ruyi Weide Buddha, if this array diagram is useful, then why did the ancestors of the ascetic sect not use this array diagram to open a channel to the true dragon and elephant treasure and take away the treasure there? If this array diagram is useful, then according to common sense, someone must have entered the dragon and elephant treasure and took away the treasure. Then, the dragon and elephant treasure now may be an empty treasure.

Even if the treasure is real, how to take it away without any singularity is also a question. According to his understanding, the major sects of the Buddha Realm of the Buddha were all put into it, and there were also various other Buddha treasures and scriptures, which were of great numbers, which were absolutely the greatest in the Buddha Realm. Such a huge number of treasures, Ruyi Weide Buddha, could not take them away from their noses when the six sects were paying attention to Wanfoshan. If he had heard the news of the real dragon and elephant treasures leaked, then let alone other sects, even the Bodhisattva Vehicle would not give him any face, and he would probably have buried his bones in the Buddha Realm.

But if it is not taken away this time, Ruyi Weide Buddha will not dare to bet on whether there will be any abnormal movements in the Ten Thousand Foshan Earthly Veins, and whether the entrance to the treasure will continue to exist after the abnormal movements. If he really does not dare to take the treasure because of his caution, the treasure will be out of reach for him, I am afraid that he will also suffer from his heart from now on, and may even affect his future practice.

Just when Ruyi Weide Buddha was hesitating, the novice monk who was serving outside the cave suddenly used the magic weapon to transmit the voice to inform the cave, saying: "I will report to the Supreme Lord, please see the Great Dharma Lord of the Three Treasures."

"Wait!" Hearing this name, Ruyi Weide Buddha couldn't help but frown, put away the array diagram in his hand, and then messed up the books, hiding the ancient book where the array diagram was found in other books. After looking at the scene, he uncovered the forbidden array in the cave and walked towards the entrance of the cave. When he was about to reach the entrance of the cave, he saw the Bodhisattva holding the Three Treasures sitting upright on a green lion, and bowed together and said, "I have seen the Bodhisattva."

The Bodhisattva holding the Three Treasures looked down at Ruyi Weide Buddha with a bit arrogant attitude, and did not get off his mount, and acted very rudely. The reason why he acted like this was entirely because he was one of the few hard-line sects in the Bodhisattva Carriage. He believed that even if the Bodhisattva Carriage's own strength was damaged by the seal of the Lingshan Mountain in Sumi, it was not comparable to other sects. He did not need to cooperate with other sects, nor did he need to cooperate with sects far away in other realms like Leiyin Temple. In addition, Ruyi Weide Buddha himself was not well-known and often regarded himself as a sutra and treatise sect outside, and was not a real power figure in Leiyin Temple. This made the Bodhisattva holding the Three Treasures feel that the Leiyin Temple sect Ruyi Weide Buddha was the master of negotiations and cooperation, and he was despised by the Bodhisattva Carriage, and naturally he had no good face to Ruyi Weide Buddha.

"I have seen the Buddha." Although the Bodhisattva holding the Three Treasures has no favoritism for the Buddha of Ruyi and Virtue, the most basic etiquette must be done. Otherwise, if it is spread out, it will be said that the Bodhisattva is arrogant and rude, and it will be a little more cost-effective.

"I don't know what the Bodhisattva came to see me?" Ruyi Weide Buddha also knew very well how the person in front of him was about him, so he didn't care about his rude behavior. He was curious about why the Bodhisattva in the Three Treasures came to see him. It has been a few days since he arrived in Wanfo Mountain. Except for the first time when he saw him, the person in front of him casually placed him in this semi-aborted cave. After a few novice monks were arranged to serve him, he ignored him again and regarded him as if he did not exist. Now he suddenly came to see him, which really made him a little surprised and puzzled.

The Bodhisattva holding the Three Treasures asked a question and said, "Are the Buddha looking for the ancient Buddha statue?"

Ruyi Weide Buddha nodded and said, "Not bad! The purpose of my monk coming to Wanfoshan is to find a complete ancient Buddha statue."

"I know there is a place where you might have something like this."

Ruyi Weidefo said anxiously: "Where?"
Chapter completed!