After the major sects and bicycles successively sent treasure hunting teams underground in Wanfoshan, no one doubted whether the dragon and elephant hiding in Wanfoshan was true or false. Everyone was wondering whether they could get a share of the matter.

However, the six major sects then dispatched the fighting divisions of each sect and other core strong men to Wanfoshan, strengthening the blockade of Wanfoshan, making the wandering cultivators and ascetics who were wandering outside Wanfoshan feel that they and others have no chance. Under the promotion of some people who are interested, they became much more irritable, and the number of impacts on the blockade of the six major sects has also increased exponentially. Many people have even begun to feel that the wandering cultivators and ascetics should form an alliance of sects to fight against the oppression of the six major sects. Many people have already joined such alliances with this momentum. Although it is still unknown whether they can grow and take shape in the end and be accepted by all sects, at least from the current situation, such alliances are already considered to be a small sect.

The atmosphere inside and outside Wanfoshan was already very restless. As the news that a casual cultivator who had previously entered Wanfoshan found an ancient Buddha treasure underground came out, the restless atmosphere became even more intense. The alliance of casual cultivators and ascetic monks began to grow rapidly, and more than 7,000 people had joined in just one day. Therefore, led by some famous and powerful casual cultivators, these casual cultivators and ascetic monks who were not seen by the major sects began to negotiate with the people in charge of the six major sects in Wanfoshan, or, more correctly, negotiations.

It is not that the six major sects are willing to negotiate with these casual cultivators and ascetics, but it is entirely because these people who have never been seen by them have become powerful, and they have become powerful so quickly that they have no time to react.

According to the strength of the six major sects, any sect can easily destroy the alliance of wandering cultivators with the strongest members with only a few great masters. However, the adverse effects brought about by destroying this alliance of wandering cultivators are sometimes able to withstand any sect driver.

If it were in the past, when the Bodhisattvas and Vehicles were dominant, there was no possibility of such a dispersed cultivator alliance. However, the strength of the six great sects is not obvious now, and any change is enough to greatly increase the power of one sect. The dispersed cultivators in the Buddha realm and the ascetic monks who had never been valued by the Buddhist realm have become the main targets of the major sects. Although these dispersed cultivators are mainly practicing alone, their relationships are very close, even better than the relationship between the same sects in the sects. If any sect driver attacks these dispersed cultivators here, then in less than a day, this sect may become the common enemy of the dispersed cultivator. Even if those dispersed cultivators cannot pose a threat to any of the six great sects, if they surrender to their hostile sects, it will be enough to break the current balance and disarray, and even make the current six great sects become the five great sects, or return to the past situation of the four great sects.

The chaos caused by this alliance of scattered cultivators came rapidly, but it did not last long. In addition to the fact that the six major sects responded properly to this matter, it was more because the six major sects followed the painstaking arhats in the station and temple of Wanfoshan, and then entered the top of the power of each sect, such as the Peacock King of Brahma Pure World, the Vajra Vajra, etc.

The appearance of a painstaking arhat alone will not bring too much pressure to the casual cultivators. At most, it will only make them feel that the True Zen Vehicle attaches importance to Wanfoshan. But when the other five major sects all dispatched the top strong men in their respective sects here, even if these high-ranking beings do not appear, they can form an extremely strong pressure on the inner and outer surroundings of Wanfoshan. Under this pressure, no matter how clever the instigators among the casual cultivators are, they will never be able to do anything extreme. In addition, the six major sects agree to let the casual cultivators enter the realm of the Pure Land Sect on the other side of Wanfoshan and allow them to enter the underground of Wanfoshan from there. The purpose of the casual cultivators has been achieved, so naturally there is no reason to cause trouble.

After receiving the relevant information from the Buddha Mother of all causes and conditions, Xu Changqing and Pure Land Buddha had to lament that the six major sects were really brilliant in taking advantage of this trick to lead the water to the east. They did not destroy their existing interests, but also transferred some external threats to the Pure Land Sect on the other side. Using the power of the scattered cultivators in the Buddha realm, they tested the intention and strength of the Pure Land Sect on the other side.

If there is really a dragon and elephant hidden treasure hidden underground in Wanfo Mountain and the Pure Land Buddha is really interested in these treasures, maybe the six major sects will have already succeeded in their plot. The other side of the Pure Land Buddhism will inevitably be exhausted to deal with these huge number of casual cultivators. There is no possibility of competing with the six major sects for the dragon and elephant hidden treasures. The hidden strength will be exposed bit by bit. Maybe in the end, they will end up being the bad reputation of slaughtering casual cultivators and becoming a public enemy of the Buddha world.

However, no one expected that the dragon and elephant treasures were completely arranged by others, and those treasures were just fake ancient Buddha treasures that were gold and jade, and even if they were placed in front of the Pure Land Buddha, he would not be moved.

The peaceful mentality made the Pure Land Buddha seem to be indifferent to the casual cultivators who were led to his own realm by the six major sects. He just divided an isolation line in the center of his temple, indicating that the Pure Land Sect on the other side outside the isolation line can be given to the current casual cultivator alliance. All casual cultivators entering the underground are arranged by themselves, and they completely regard themselves as a hand-off manager.

In fact, whether it is a large number of strong people within the Dispersed Cultivation Alliance or the people who specialize in monitoring the Pure Land Sect on the other side, they do not know that the Pure Land Buddha just temporarily handed this land to the Buddha Mother of the Cause and Response, which is almost equivalent to handing the left hand to the right hand without any loss.

As for the biggest controller behind the Alliance of Dispersed Cultivation is the Buddha Mother of All Causes and Responsibility. This Alliance of Dispersed Cultivation even had a plan that had been arranged long ago, but the Buddha Mother of All Causes and Responsibility is planned to slowly build it in a few years or even more than ten years. Now, through the temptation of the treasures of the Ten Thousand Foshan Mountain and the pressure of the six major sects from the outside world, this alliance can be said to be an unexpected result. What she has to do now is to consolidate the foundation of the Alliance of Dispersed Cultivation and turn it from a temporary joint force to a permanent alliance sect. Even if the Dragon and Elephant Treasure is over, this alliance can continue to exist in the Buddha Realm and eventually become a sect sect.

The development of the Dragon and Elephant Treasure in Wanfoshan seems to have begun to slow down at this stage. Both the six major sects and the Buddhist world have obtained the opportunity they want. As for whether they can turn this opportunity into part of the treasure hidden in the Dragon and Elephant Treasure, they all rely on their luck.

Longtouyan in Wanfo Mountain is a very suitable place for practicing the Buddha Vehicle. It was originally the center of the former Buddha Vehicle. As the Buddha Vehicle left Wanfo Mountain, it was occupied by the Pure Land Sect on the other side. With the expansion of the Pure Land Sect on the other side, it gradually changed from the center of the former Buddha Vehicle to the edge of the Pure Land Sect on the other side.

This time, the Buddha Vehicle returned to Wanfo Mountain because of the Dragon and Elephant Treasures and reset the temple. He was originally planning to take back this cave heaven and blessed land from the Pure Land Buddha, but the Pure Land Buddha refused, and even disagreed with the area of ​​the same value. The relationship between the two became somewhat opposite. However, all these bad situations were resolved after a secret battle between the Supreme Tathagata of the Buddha Vehicle and the Pure Land Buddha that was unknown to outsiders. No one knew the final result, but the Buddha Vehicle's request for Longtouyan was calmed down, as if it had never happened.

In fact, after Shui Sheng, the mountain god in Wanfo Mountain, was born, the value of Longtou Rock to the other side of the Pure Land Sect is close to zero. If the Pure Land Buddha hopes to become a blessed place suitable for cultivation, he only needs to discuss with Shui Sheng, transfer the earth vein nodes to the underground of the designated location, and then use the magic array to confine it there. In a few years, it will become a blessed place for cultivation.

However, the Pure Land Buddha now does not hesitate to fight with the strongest man at the top of the Buddha's Vehicle, and also wants to take the Longtou Rock in his hands. In addition to showing his strength to the people of the Six Major Sects and Vehicles, he will avoid unnecessary trouble, but more because the hidden tower that was originally underground had been raised to the ground by Xu Changqing, and its location is Longtou Rock.

Although Shui Sheng became the god of Wanfoshan Mountain, the power of this treasure tower to control the land veins of Wanfoshan will inevitably be affected, if Shui Sheng can cooperate with the various castings of this treasure tower, the power exerted by the tower will be exponentially increased, and even the powerful people like Cixin Master cannot pose a threat to the Pure Land Buddha within the realm of Wanfoshan.

Now Longtou Rock has been classified as a forbidden area by Pure Land Buddha, but he did not send any disciples here because there is no need to send people to guard it. Just relying on the magic circle extended from the Hidden Tower itself, the three hundred grass-headed gods lurking from the aquatic monsters around Longtou Rock that had just transformed from aquatic monsters, is enough to invade any sect leader in the area.

At present, the Hidden Tower has been transformed into the Wanfoshan Mountain God Mansion by Shuisheng. Its structure is completely imitated as the Taishan Mountain God Mansion. Because of the incomplete staff, most of the mansions are idle there, just waiting for when the staff will be completed and when the official opening will be officially opened.

At present, Xu Changqing, all the causes and conditions of Buddha Mother, Pure Land Buddha and Shui Sheng, the four main personnel who fabricated the Dragon Elephant Treasure in Wanfoshan, gathered in the treasure tower, as if discussing something.

"I hope you can take action at that time." As the Buddha Mother was talking, she suddenly raised her tone and said to Shui Sheng with an unopposed tone.
Chapter completed!