Master Cixin’s suspicion of the identity of Ruyi Weide Buddha made Red Dragon Maitreya feel a little angry, and his tone that had just calmed down became a little rush again. However, both Master Cixin and the painstaking arhat knew that Red Dragon Maitreya was not targeting anyone on purpose, but because his temperament was a little impatient and irritable. Usually, due to the suppression of the Maitreya Dharma, he always looked smiled and seemed very kind, but when he encountered a big thing, he would reveal his original temperament. Especially recently, he had just broken through to the realm of Prajna, and his cultivation was not very stable, and his control over his state of mind had also weakened a lot, and he often had some abnormal emotions.

"Since the treasure is real and the Buddha Ruyi Wei is also real, then the question now is whether there is a Bodhisattva Vehicle involved in this matter?" The suspicion of the Bodhisattva Cixin gradually decreased in the analysis. Now he began to consider how to maximize the interests of the Sect Vehicle. While pondering, he said: "If the Bodhisattva Vehicle knows this matter, then..."

"It's impossible to know." Red Dragon Maitreya interrupted the question of Master Cixin with some impatience and said, "If the Bodhisattva Vehicle knows this, then Ruyi Weide Buddha does not need to be so sneaky. With the domineering power of the Bodhisattva Vehicle and our current dependence on the Bodhisattva Vehicle, they can completely occupy the Longtan Grottoes and slowly find a way to enter the cave heaven. Moreover, although Leiyin Temple and Bodhisattva Vehicle have some cooperation, their relationship should not be enough to make Leiyin Temple give up such great benefits. In my opinion, Ruyi Weide Buddha not only did not tell the treasure of the cave heaven to the Bodhisattva Vehicle, but even Leiyin Temple did not tell him what he did in the Longtan Grottoes. It was entirely his own doing."

Master Cixin was silent for a moment. He didn't know what he was thinking. After a while, he slowly said: "I will immediately send Jianmulian and his people to listen to your order. The main task is to take down Ruyi Weide Buddha. As for the treasure of the cave, before taking down Ruyi Weide Buddha, please ignore it for the time being and let the people below focus on the dragon and elephant treasures so as not to be suspected. After taking down Ruyi Weide Buddha, I will discuss with other sects and peers to give up some of the dragon and elephant treasures for the Dragon Pond Grottoes. Then consider the treasures."

Although the arrangement of Master Cixin is different from the result that Chilong Maitreya wants, it has to be said that such arrangement is the safest, at least it minimizes the dangers that the true Zen dynasty may encounter. Moreover, with the help of Jianmulian and his subordinates, plus him and the painstaking Arhat, he is absolutely confident that he can silently take down Ruyi Weide Buddha.

Jianmulian is the leader of the nine disciples of Master Cixin. His reputation has not been revealed in the Buddha Realm. Even the disciples of the True Zen Clan did not know this person, but the Red Dragon Maitreya and the Painful Arhat both knew how strong the strength of Jianmulian was. Among the nine disciples, Jianmulian is known as the number one in supernatural powers. In the eyes of Chilong Maitreya, this title can be completely attached to the entire True Zen Clan Clan and even the entire Buddha Realm. They have never seen any strong Buddha Realm with so many strange and powerful supernatural powers. With these supernatural powers, Jianmulian's strength can completely occupy a place among countless top-level strong people in the Buddha Realm.

Jianmulian is not only the strongest among the nine disciples, but also the first of the nine people to enter the realm of the great achiever of Tathagata. After becoming the great achiever of Tathagata, even the Red Dragon Maitreya and the Painful Arhat are not sure that they can surpass him. If Jianmulian is with his eighteen Arhats, then his strength can even be improved to the realm of the great achiever of Prajna. In that case, the Red Dragon Maitreya has to admit that if he fights with him alone, he may have to choose to retreat.

"Let's arrange things like this!" Chilong Maitreya nodded in agreement with this arrangement and urged, "Let him come over as soon as possible, I don't want any accidents to happen during this period."

At this time, the painstaking arhat who had not been moving suddenly wrote in the air: "What should I do if Ruyi Weide Buddha escapes?"

Master Cixin was silent for a moment and said, "If this is the case, then we must share this treasure with others."

After saying that, his figure disappeared from the bronze mirror, and the light on the bronze mirror quickly disappeared, and the surface seemed to be corroded by some force, showing a large amount of rust spots.

"Senior brother, what are we doing now?" Chilong Maitreya turned around and asked the painstaking arhat. He felt that his Buddha heart was a little confused because of the treasure and could not make some accurate decisions, so he questioned the painstaking arhat who had always been calm.

The fingers of the painstaking Arhat drew in the air: "Supervise the Longtan Grottoes and send people to the underground of Wanfo Mountain to find the dragon and elephant treasure."

Chilong Maitreya was worried about handing over the Longtan Grottoes to others, so she said, "Well! I will be in charge of the Longtan Grottoes myself during this period. Please ask you, senior brother, for other things."

The painstaking Arhat nodded, but the joy on his face was not as obvious as before, but there was a hint of worry. Originally, he wanted to stop the Red Dragon Maitreya and remind him to be careful, but he did not do anything until the Red Dragon Maitreya left, because he couldn't figure out whether the inexplicable uneasiness in his heart was real.

This uneasy feeling first appeared when the Red Dragon Maitreya decided to go to Wanfoshan to investigate the situation first. At that time, the painstaking arhat thought that the Red Dragon Maitreya would encounter some danger, so she reminded him to act carefully. But the final result was completely contrary to the feeling of the Red Dragon Maitreya. Not only did the Red Dragon Maitreya not encounter any danger, but instead discovered an unknown huge treasure, which also made the painstaking arhat wonder whether there was any mistake in his spiritual sense.

However, just now, when Master Cixin decided to send his strongest disciple to start seizing that unknown treasure, the painstaking arhat felt that uneasy again, and this time it was far stronger than the anxiety I felt before in the Red Dragon Maitreya. He and Master Cixin and even the entire True Zen Vehicle were the source of this uneasy.

If it were normal times, the Arhat would definitely reveal his feelings, but now he couldn't help but wonder if his uneasy spiritual awareness would be caused by the invasion of external demons.

The painstaking Arhats, like the Red Dragon Maitreya, used this power of change in heaven and earth to directly enter the realm of Prajna from the realm of Tathagata. Because there are two extraordinary magical elixirs, they do not have the unstable realm phenomena that people who use the change in heaven and earth to break through the realm of their cultivation often encounter in their realm of unstable realm. But after all, they are the method of stealing the heavens and taking cleverness. In terms of the realm of Buddha's mind, they are slightly worse than those who truly rely on cultivation to break through the realm of Prajna, and their natal Buddha's mind will also be shaken.

If you were to stay in seclusion for a period of time, this situation would soon pass. However, now the Zhen Zen Vehicle is in trouble, and most of the core disciples of the disciples have gone to seclusion to break through the realm, forcing the Red Dragon Maitreya and the painstaking arhat to come out to take charge of the overall situation in person. With their profound cultivation, they may not be seriously injured, but they are often affected by external demons from time to time, but they cannot be avoided, just like the Red Dragon Maitreya has often been unable to control their emotions recently.

The mind of the Buddha in the natal world is unstable, the external treasures are hidden and the mind is confused, and the various unfavorable factors that are trapped in the devil and bitter meditation practiced by meditation will cause some wrong feelings to the spiritual awareness of the painstaking arhat, which is reasonable to think about it.

Thinking of this, the painstaking Arhat suppressed himself and slowly left the observatory. However, although he put the uneasy feeling aside, the worries between his eyebrows did not relieve much, and it could still make anyone easily see his mood from his face. However, even if someone saw his uneasiness, there would be no surprises. After all, the powerful people in the five major sects gathered in Dajue Mountain and forced the True Zen Clan to hand over the treasures obtained from Wanfo Mountain, which has spread throughout the Buddha world. If the painstaking Arhat had no sadness or anxiety, it would make people feel strange. His situation now makes people feel reasonable, and no one doubts about other things.

The five major sects and vehicles all put pressure on the Zhen Zen Vehicle, which made many people in the Buddhist world have other thoughts, including some people who are preparing to secretly ride on fire to rob. In order to test the strength of the Zhen Zen Vehicle in Wanfoshan, some people who are inappropriate will start to incite many casual cultivators with unknown circumstances, asking them to make their first birds and impact the area controlled by the Zhen Zen Vehicle, thereby opening a gap to enter Wanfoshan.

However, what no one expected was that this riot that would have caused great damage to the Zhenzen Buddhism Cheng Wanfoshan Temple, but it quickly calmed down because the painstaking Arhat, one of the three Zhenzen Buddhism Cheng three, appeared in front of the people.

Among the three real Zen sects, the Arhat of Pain is the least famous, and many people still don’t understand why the Arhat of Pain can be on an equal footing with the other two. However, the friction and conflict between the three sects and two alliances on the border of the Buddha Cheng Lingshan made the strong people in the Buddha world see why the Arhat of Pain can be on an equal footing with the other two. Not to mention the others, the Arhat of Pain can suppress the five Vajras of Vajra with one's own strength for an hour, which shows that his cultivation is so strong that he is not weaker than any sect leader.

Such a strong man standing at the top of the Buddha Realm is in charge of the temple where the True Zen Vehicle of Wanfoshan is the only one who has the same level of cultivation as him. It will be difficult for others to shake the foundation of this temple, and it is naturally impossible to destroy it.
Chapter completed!