In about half an hour, there have been hundreds of array maps that have changed in the Dharma image behind the mind of Bodhisattva Guangzhi. At first, some people were worried that Bodhisattva Guangzhi would not come up with the real array map. After all, the agreement between the two parties did not use the heart of the natal Buddha, and there was no binding force, so they all focused on recording the array maps and their changes. However, as the number of array maps continued to increase, the complexity gradually increased, and the sects of the sect, including Jiuskudou, were already a little overwhelmed. They felt that if they kept it like this, it was very likely that their minds would collapse under the impact of the content contained in these array maps before they could obtain the complete array map.

Just as everyone's eyes were no longer on the Dharma image of Guangzhi Bodhisattva and began to clear the complex array diagrams in their minds, the array diagram in the Dharma image behind Guangzhi Bodhisattva's mind suddenly stopped and was fixed on a complex array diagram composed of more than 100,000 array patterns. This array diagram almost connected all the light spots in the Dharma image of Guangzhi Bodhisattva with light patterns. All the Dharma images like round mirrors were occupied by these dense array patterns, which made people feel dazzled after seeing them.

Everyone couldn't help but breathe a sigh of relief when they saw this formation map. Although everyone present did not practice the formation path, they still had a certain understanding of the mandala formation in the Buddha's realm. For example, they had never seen the complex formation map that appeared in the Dharma image of Guangzhi Bodhisattva. Even the mountain gate formations of the Lingshan Sect were probably less than one-tenth of that of this formation map. However, they couldn't help but feel that the ancient mandala formations in the ancient Buddha realm in the ancient times should be so complex, and only so complex can they have such powerful power.

Just when everyone thought that this array map was the ancient mandala array in the cave, the array map in the Dharma image behind the Bodhisattva Guangzhi's mind changed again. However, this time the change was somewhat beyond everyone's expectations. In the change, the array patterns of the magic array did not increase as everyone guessed. Instead, they decreased at an extremely fast speed. First, one or two disappeared, which was difficult for those who were not careful to detect. Then the number of reduced array patterns increased by ten, and most people saw the clues. In the end, more than a hundred and hundreds of them decreased, and the array patterns on the Dharma image also became simple at a speed visible to the naked eye.

After half a cup of tea, the array diagram of the Dharma image behind the mind of Bodhisattva Guangzhi began to slow down, and hundreds of disappearing array patterns began to decrease rapidly each time. After several breaths, they completely stopped, and the changes in the array diagram eventually stabilized.

The array map is much simpler now, but this simplicity is only compared to the complex array map earlier. If compared with other mandala arrays in the Buddha world, the complexity of this array map is not bad at all. Originally, more than 100,000 array patterns were reduced to only a few thousand, and no one could see the complex array map that was originally understood by no one. Now some people vaguely saw the shadows of the mandala array they knew from this array map, and when the array map stopped changing, everyone felt an inexplicable ancient aura from this array map.

Someone couldn't help asking, "Is this the array diagram of the ancient mandala array?"

"Yes." Bodhisattva Guangzhi looked a little tired, and he didn't seem to have much thought to answer the question, and responded simply without looking back.

Everyone didn't care about this. After all, they all knew that the move of Guangzhi Bodhisattva to transform the formation diagram just now would have consumed a lot of energy. Several people who were familiar with Guangzhi Bodhisattva even took out some elixirs to supplement the waste of Guangzhi Bodhisattva. In this regard, Guangzhi Bodhisattva was not polite. He took the elixir and swallowed it, using Buddha Yuan to dissolve the elixirs and promote the effect of the elixirs.

Another person was very unabashed when Guangzhi Bodhisattva recovered his mind and asked, "What was the most complicated formation diagram before?"

Obviously, the person who raised this question was represented by those who suspected that Guangzhi Bodhisattva had made trouble with the formation diagram. In the eyes of most people, the number of formation patterns is related to the power of the formation. In their eyes, even if the aura emitted by the formation diagram after it is formed is very consistent with the legendary ancient mandala formation. But they still think in their hearts that the most complex and most array patterns are the real ancient mandala formation.

Bodhisattva Guangzhi could feel the suspicion of those people. After frowned slightly, he turned his head and glanced at the doubters coldly, and said coldly: "That is the final change of the formation diagram."

After hearing this, many people exclaimed a little. Although the value of the magic array with more than 100,000 array patterns and the magic array that can produce more than 100,000 array patterns has completely different values ​​and is different from the world, compared with the magic array in the Buddha realm, this array diagram is already very good, so good that it can even be arranged as a mountain gate array.

"Is this the ancient mandala array in the cave?" Jiuskutoutuo seemed to ask an unnecessary question.

However, Bodhisattva Guangzhi could understand what the Nine Skull Tou Tuo’s question meant, so he shook his head slightly, looked at the magic array in the cave with a complicated expression, and said, “This is just one of them. There are as many as fourteen ancient mandala magic arrays similar to it.”

"Ah!" Everyone exclaimed unexpectedly when they heard the answer.

Just when everyone was surprised by the answer of Bodhisattva Guangzhi, Xu Changqing, who was invisible in the earth's veins, saw the array diagram in Bodhisattva Guangzhi's Dharma through his divine thoughts, and could not help but make a few words of praise.

Although the Buddha Mother deliberately left many traces and flaws when setting up the magic array, which was convenient for others to crack, but being able to deduce all the changes of an ancient mandra array in such a short time, it can be seen that Bodhisattva Guangzhi not only has a profound study of the ancient Buddhist array, but also has a very deep foundation in the formation, and is well deserved to be known as the master.

"However, he is smart and didn't tell the truth." Xu Changqing suddenly chuckled again.

At this time, Bodhisattva Guangzhi ignored the amazement of the crowd and took out five very ordinary jade certificates from his sleeve. He then cast a spell to carve the deduced array diagram on the jade certificate, and handed it to the people in charge of other sects present. Then he signaled everyone not to follow, stood up, walked into the cave alone, and followed the path opened by Jiuskutoutuo and others to sit down, and continued to deduce the formation diagram in front of him according to the previous method.

As for Jiuskutoutuo and others, they did not come forward to disturb them. They each took a jade certificate and explored the mystery of the formation map on the jade certificate. They did not know that Bodhisattva Guangzhi, who seemed to be fully focused on studying the magic array, was secretly observing their expressions and actions. Seeing that they did not have any doubts about the formation map, they all looked eager to know, and their tense expressions relaxed a little.

Although Bodhisattva Guangzhi had not even entered the ancient Buddhist formation, he only lacked a single step. In addition, he had collected all kinds of incomplete ancient mandala formations for many years, so he had a very clear understanding of the layout of the ancient mandala formations, etc. From the fact that he could identify the ancient mandala formations just by just scanning the magic arrays in the cave, he could see that his mastery of the ancient mandala formations had reached a level of deep into the bone marrow.

Just now, when he began to use his secret method to analyze the magic array on the ground, he felt something was wrong. As he analyzed the changes of the magic array bit by bit, and picked out the basic array patterns in the changing array patterns like a silk thread and formed the most fundamental array diagram, he was truly sure that his feelings were not wrong. There was indeed a big problem with the ancient mandala array.

Although the magic array in front of him is very similar to the ancient Buddhist magic array seen by Bodhisattva Guangzhi in those ruins, it is just a similar one. The ancient mandala magic array he cracked is not so much a complete ancient Buddhist magic array, but rather a four-dimensional image that combines ancient and modern times.

Most of this magic array is incomplete ancient mandala array, but these incomplete mages were connected by extremely clever methods with some common mages that appeared in the Buddha world in the late Buddha world. This method of patchwork and connection is seamless. Each of the incomplete ancient mandala arrays selected as puzzles is also perfect. They are mutually resilient, which not only enables these magic arrays that should not be exerting any power to exert the power of the ancient Buddhist array, but also complement each other several times the power of the entire array by complementing the lack of connection with other ancient mandala arrays.

This kind of array arrangement method is very clever. Bodhisattva Guangzhi felt that perhaps the person who set up the array would use this method to arrange other magic arrays in the cave. After his inspection, things were indeed as he expected. The magic arrays in the entire cave were all made by this piece of patchwork to piece together magic arrays of different functions. The magic arrays that play a connecting role were also the most popular magic arrays in the Buddhist world more than ten thousand years ago.

In the view of Bodhisattva Guangzhi, this kind of array arrangement is very clever and is sufficiently skillful to compare with ancient Buddhist formations. However, when it comes to value, it is obviously different from that of clouds and mud. And more importantly, this kind of array can be said to be of no value until now. People who know a little bit of array will not use this technique to arrange the array, because this kind of array is really too easy to crack.
Chapter completed!