Compared to others, Jiuskutou Tuo thought deeply and could also feel the true meaning of the words of Bodhisattva Guangzhi.

In fact, the threat of Guangzhi Bodhisattva was not very big in the eyes of Jiuskutoutuo, at least not as great as Guangzhi Bodhisattva and others thought. For example, their fight would cause abnormal movements in the entire Wanfoshan vein. In his opinion, it was obviously useless. He had explored the underground of Wanfoshan for a long time. Whether it was fighting with unique monsters here or other sects who came to explore treasures, the movement was very small, and he almost tried his best, but even that did not cause abnormal movements in the Wanfoshan vein. Times have changed, and the situation of Wanfoshan vein is naturally not comparable to that at that time, but it would not be much worse. In his opinion, even if the fight affected the Wanfoshan vein, it would not be possible to cause abnormal movements that could cause these caves to collapse.

As for the ancient mandala array in the cave, there is no need to worry about it. Even if the magic array is touched by accident, there will be no danger as long as it does not enter the cave. In addition, if this ancient mandala array and the treasures in the cave are so easy and destroyed by some accidents, it will not be preserved as it has been like now.

What Jiuskudou thought about now was how great the benefits of the treasure in front of him would fall on him if he continued to make trouble like this. Although he didn't have time to think carefully, he could vaguely estimate that if he had a falling out with Guangzhi Bodhisattva, the final benefits he would probably get far lower than the benefits he had obtained after cooperating with Guangzhi Bodhisattva.

If the current confrontation continues and the two sides end up in a battle with hostile battles, even if they use the people coming to rescue later to kill Guangzhi Bodhisattva and even repel them, they will not be able to obtain the treasures in the cave in a short time. Because Jiuskudou is sure that besides having withdrawn from Wanfo Mountain and all the Buddha Mother who is missing now, in the entire Wanfo Mountain, only Guangzhi Bodhisattva can untie the ancient mandala array intact. If the ancient mandala array cannot be untie in time, then the subsequent rescue personnel of other sects will arrive, and at that time, this battle to seize treasures will become a protracted battle involving the entire Buddha world.

The battle to seize the treasure will not cause trouble for Jiuskudou. After all, the Golden Body Hall in charge is dedicated to killing, and the greater the war, the more beneficial it will be for him. What really makes him trouble is that a person who makes him extremely disgusted and even hates will come here, and will also separate most of his credit. Because if anyone in the entire Arhat Cheng is the most qualified to crack this ancient mandala array, the person who makes him hate will definitely be in the chief position, even if he does not want to admit this, it cannot change the facts.

If things develop to that point, let alone who the treasure in the cave belongs to, the ancient mandala array alone may have no chance of being with Jiuskudou, and the contribution to the end of it may have become minimal.

Thinking of this, Jiuskutoutuo made a choice in his heart. At this time, he could see that the others around him were greatly reduced in fighting because of the threat of Guangzhi Bodhisattva, but because he, the temporary chief, did not stand up to express his attitude, he was still waiting.

"I can't make the decision on the Buddha's bone relics. But we can share the ancient mandala array." Jiuskudou did not intend to beat around the bush. Under the gaze of everyone, he threw out his bottom line directly. When Guangzhi Bodhisattva and others were about to speak, he said in a very tough tone: "You fellow practitioners don't have to say too much. You can only accept and reject the two choices, and you will only waste your words and words. It will only be a waste of time."

The tough attitude of Jiuskutou Tuo made those people behind Guangzhi Bodhisattva feel extremely dissatisfied. Although the situation seems that Jiuskutou Tuo and others seem to have the advantage, they have not been able to fight for it. It is still unknown who will win in the end. Under the gaze of everyone, Vajra Longgu, who has always been tough, was about to stand up and say something, but at this time, Guangzhi Bodhisattva raised his hand to stop Guan Yu Longgu's actions. Then he made an answer that surprised his fellow disciples and allies behind him, saying: "We accept this proposal. After unblocking the magic circle, we will solve the ownership of the Buddha's bone relics."

Faced with the unauthorized decision by Bodhisattva Guangzhi, Bodhisattva Longgu and others were extremely dissatisfied, especially those in the Arhat Vehicle, who did not hide their anger in their hearts. Only the Buddha Vehicle, who was shocked and confused, still stood behind Bodhisattva Guangzhi and expressed their support for his decision. Faced with the current situation, the Arhat Vehicle and Vajrayana people were angry but did not object. They also knew that even if the decision made by Bodhisattva Guangzhi was not the most in line with their wishes, it was the most in line with the current situation.

"What do we need to do now?" Since we have decided to cooperate, Jiuskutoo did not be polite and asked in a deep voice.

"Don't do anything. I will go in and survey the magic array by myself. Once the magic array is cracked, I will copy a copy of the array diagram and hand it over to you. As for how you allocate it, it depends on yourself." Bodhisattva Guangzhi had agreed to cooperate, but he did not forget to frame Jiuskudou at the right time.

Sure enough, after the words of Guangzhi Bodhisattva were spoken, the faces of the other two major sects behind Guangzhi Bodhisattva changed slightly. It was not that they could not hear that the words of Guangzhi Bodhisattva were dissatisfied, but this just expressed their concerns, which forced them to make more guesses, and they also wanted to use the words of Guangzhi Bodhisattva to force the Nine Skeletons to express their opinions.

Sure enough, as everyone wanted to see, Jiuskudou Tuo said immediately without thinking, "It's better to copy five copies! Each sect here will get one."

Bodhisattva Guangzhi never thought that he could cause trouble for Jiuskudou Tuo with just one provocation. He just wanted to disgust Jiuskudou Tuo. Although Jiuskudou Tuo now looks very calm and seems to be reluctant to divide the ancient mandala magic array diagram, he can still feel that Jiuskudou Tuo's eyes look at him with hatred.

Jiuskutou Tuo signaled to his fellow disciples behind him, and the fellow practitioners gave out the empty entrance, stood aside casually, and then asked Bodhisattva Guangzhi in a cold tone, "Master Guangzhi, please!"

Bodhisattva Guangzhi did not care about the attitude of Jiuskutou Tuo. He walked to the front of the cave and did not walk in immediately. Instead, he felt whether the formation force in the cave had dissipated. While using his magical powers and magic eyes to carefully check the magic patterns around the entrance of the cave. Compared to the casual glance just now, Bodhisattva Guangzhi is obviously much more serious now, and when he carefully checked the formation patterns, a Buddhist Dharma image suddenly appeared on the back of his head.

This Buddhist Dharma image is very strange. It does not have the heavenly gods and Buddhas, altars and thrones like other Buddhist Dharma images. There are only countless relics-like light spots, colorful and seem a little messy. As the heart of the Bodhisattva Guangzhi deduces the array patterns seen, the light spots in this Buddhist Dharma image also emit light rays connected to each other. In the blink of an eye, they form a magic array diagram. These array diagrams are very fast from appearance to disappear. Most of them look very similar to each other, but careful people can find that some parts are completely different, and this difference is more like a freeze-shaped array change.

Seeing that Bodhisattva Guangzhi had already begun to break the magic circle, everyone around him was extremely curious, but they were very sensible and did not disturb him. Instead, they found a place to sit cross-legged, and while vigilantly guarding against opponents not far away, they quietly circulated the Buddha Yuan to restore the consumed magic power.

Xu Changqing, who was invisible in the earth veins, controlled all the actions of Jiuskudou, Guangzhi Bodhisattva and others through the spiritual energy that spread around him. Seeing that they had already walked step by step into the way back arranged for them according to their wishes, he felt a little relieved. What he had to do now is to let the forces of both sides be in a state of balance no matter how many people they joined.

Xu Changqing continued to control the every move of these underground sects, while also focusing on the body of Guangzhi Bodhisattva, or, more correctly, Guangzhi Bodhisattva's Buddha's Dharma.

When the Dharma image of Guangzhi Bodhisattva appeared, Xu Changqing could not help but be attracted by this Dharma image, because it was the first time he had seen such other Dharma image of the Buddha Kingdom. Rather than saying that it is the Dharma image of the Buddha Kingdom, it is better to use the Dharma image of the formation path. This Dharma image is entirely born for the Dharma image. It is combined with the Dharma image of Guangzhi Bodhisattva's Dharma eye and magic power, and can easily see any subtle array pattern, and then form a complete Dharma array in the Dharma image to further deduce the subsequent changes of the Dharma array, thereby breaking each Dharma array.

Although the effect of this Dharma image is single and seems to be more of aided, Xu Changqing could see that the potential of this Dharma image is extraordinary. Because this Dharma image is somewhat similar to Xu Changqing's Nine-River Dao. The difference between the two is that one is aimed at the way of heaven and earth and all dharmas, and the other is just aimed at the way of formation, which is like the gap between the vast ocean and the pond and lake.

Now, from the strange phenomena displayed by the Dharma image of Bodhisattva Guangzhi, it can be seen that his Dharma image or his formation is just starting out, and his natal formation has not yet taken place. The Dharma image can only analyze and evolve various magic arrays according to his mind. But if Bodhisattva Guangzhi can understand the natal formation and integrate it into the Dharma image, and then use the natal formation as the core to condense various magic arrays in the Dharma image, so as to generate a formation with one thought, and practice the Dharma with one thought. Then Bodhisattva Guangzhi is almost equivalent to a mountain gate formation that can walk freely. As long as the magic power can support him to operate the various formations derived from the Dharma image, he can almost be said to be invincible. By then, even Xu Changqing, if he does not use the power of the Golden Immortal body that exceeds the limit of heaven and earth, it will be difficult to take it down with just a few clones.
Chapter completed!