"Those magic arrays?" Jiuskutou Tuo's heart moved, thinking of all the rumors about Guangzhi Bodhisattva he had heard before, and asked tentatively: "Master Guangzhi is so angry, is it because of the magic arrays in the cave?"

Hearing the words of Jiuskutoutu, everyone couldn't help but look at the not-so-obvious magic patterns on the ground. After all, Bodhisattva Guangzhi's anger broke out too suddenly, and there was no sign in advance. Not only did the people on his side stunned, but even the people on his side were confused. Everyone wanted to know what was the reason that made Bodhisattva Guangzhi, who had always been calm, get so angry.

However, even after seeing it, everyone could not see any abnormality. At best, those who know a little about the formation can barely see that some of the magic arrays are ancient Buddhist magic arrays, while those who do not understand the formations think that those magic arrays are all the same.

Perhaps it was because Bodhisattva Guangzhi who also realized that his behavior and mentality were a little abnormal, so he did not immediately answer Jiusoutuo's question, but recited the mantra in his heart to calm his mind. Although there was still a hint of anger and anger in his heart, it was not enough to affect his behavior, nor would it affect his judgment and decision-making.

"Sorry, the poor monk was at a loss just now." The calm Bodhisattva Guangzhi clasped his hands to the Nine Skullhead Tuo. Although he apologized and his mentality calmed down, thinking of everything he saw, his tone seemed a little cold and there was no apology at all.

Nine Skullhead Tuo did not seem to be angry with the attitude of Guangzhi Bodhisattva, but instead showed a happy smile on his face, as if he had discovered something interesting. He saw that he raised his hand and waved his hand gently, as if he had wiped out the unhappiness just now. Then he smiled and said, "It's okay! I have heard from Master Guangzhi's obsession with the Tao. Today, it's true. I just destroyed some of the ancient mandala arrays, which caused the master to lose his composure. Fortunately, I still have time to not save him. Otherwise, I would have really become a sinner."

"Fellow Daoist Nine Skulls also understand the ancient Buddhist formation?" Bodhisattva Guangzhi said in a deep voice.

Jiuskutou Tuo shook his head and said, "If I had understood the formation, I would not have broken the formation with brute force like I am now."

"It's a waste of natural resources! It's a waste of natural resources!" Bodhisattva Guangzhi looked at the magic circle on the ground with regret and muttered with complaints.

It seems that only they could understand the conversation between the two of Guangzhi Bodhisattva and Jiuskutou Tuo. As for the others, they didn't understand it. At most, they only heard that one Guangzhi Bodhisattva's anger just now was related to the ancient Buddhist formations on the ground. As for other things, everyone didn't understand. Many people think that Guangzhi Bodhisattva had just made some big deals, and the magic array was destroyed. What's the point? There are many ruins in the Buddha Realm that were passed down from the ancient times of the ancient times. There are a large number of remains of ancient Buddhist formations, which are destroyed here. Find another place else, and there is no need to lose your composure like this.

Although the people around them did not speak, their thoughts were already written on their faces, as if they were complaining that the matter was not divided. They were obviously here to negotiate with Jiuskutou and others, but now they were scattered to the broken magic circle here. Most of the morale that was originally raised was also leaked due to this interruption. If they could not reach a deal, there might be some variables due to morale. However, the status and strength of the Bodhisattva Guangzhi are superior to the others, and under the current circumstances, they cannot be infighting internally, so everyone did not say much, but just focused their attention on the Vajrayana Venerable Longgu, and several people kept hinting that they could replace the Bodhisattva Guangzhi, who was somewhat abnormal in their state, took over the negotiation task.

Although these people's actions were very secretive, they still could not escape the eyes of the two sensible people, Guangzhi Bodhisattva and Jiuskutou. When Jiuskutou saw that the other party was a little dissatisfied and rejected by Guangzhi Bodhisattva, he couldn't help but feel that this might be an opportunity, and he was also considering whether to push it in his mind. Let Guangzhi Bodhisattva turn against these people, so that he could take the initiative completely in the face of confrontation between the two sides.

Bodhisattva Guangzhi naturally saw the dissatisfaction of fellow practitioners behind him, and he was a little ashamed of this. He also guessed his thoughts from some of the inadvertent expressions of Jiuskutou Tuo. In order to avoid being exploited by Jiuskutou Tuo and alienate him, he decided to explain the misunderstanding so that he would not be exploited by such dissatisfaction. So he also gave a wink at Venerable Longgu and signaled to the other party to make an excuse so that he could take advantage of the issue.

As for the situation, Lord Longgu has been paying attention to the situation. He dared not relax a little when facing a powerful enemy like Jiuskudou. Although the actions of Bodhisattva Guangzhi just now made him passive and he also felt a little dissatisfied, he could tell what priorities are. He could calculate that if he had a difference with Bodhisattva Guangzhi at this time, then there was no need to continue the negotiations. It was best to retreat directly. So when Bodhisattva Guangzhi shook his eyes at him and asked him to start a conversation, he did not act reluctantly, but asked honestly: "Listen to Master Guangzhi, is there anything more to this magic circle?"

After Venerable Longgu threw out the chore, Bodhisattva Guangzhi immediately agreed, "Of course it is amazing. If you talk about the value, only the Mahayana scriptures of our sect can match it."

After the voice of Bodhisattva Guangzhi fell, everyone around was shocked. They looked at Bodhisattva Guangzhi with a strange look on their faces as if they were looking at a madman. Even Venerable Long Gu who cooperated with him didn't know how to continue the conversation for a moment, so they could only stare at Bodhisattva Guangzhi and let him make his own statement.

Seeing that Venerable Longgu and Bodhisattva Guangzhi began to cooperate, Jiuskudou knew that the best chance of separation was gone. Although it was a pity, he did not take it seriously. However, when he heard Bodhisattva Guangzhi mention that the value of the magic arrays in the cave was comparable to that of the Mahayana scriptures of the Buddha's Vehicle School, he couldn't help but be stunned. Before this, he estimated from Bodhisattva Guangzhi's expression that the magic array might be of extraordinary value in the eyes of those who are studying the formation, but in his opinion, this value was equivalent to a spiritual treasure left over from ancient times, but he never thought that this value could be comparable to the Mahayana scriptures.

The Mahayana scriptures of the Buddha Vehicle are respected as the source of all dharmas in the Buddha Realm. They are the origin of the Buddhist sect and the foundation of the entire Buddhist sect. Who compiled the Mahayana scriptures is no longer verified, but what is certain is that the Mahayana scriptures are a great disaster. After the Buddha Realm's inheritance has been broken, the first one was compiled into a book, and the practice sequence is complete. Although from the current perspective, all kinds of Buddhist teachings recorded in the Mahayana scriptures are extremely vulgar, and there are some mistakes in many places, when the Buddha Realm was unable to be without Buddha at that time, it was really amazing that the compiler could collect such a rich variety of ancient Buddhist teachings and sort them out according to the practice sequence.

Although the symbolic significance of the Mahayana scriptures is far greater than their practical uses, no one can deny it. If the Mahayana scriptures did not appear, the appearance of the Mahayana scriptures in the Buddha realm would probably take more than ten thousand years tonight.

Now, Bodhisattva Guangzhi actually compared the magic circle in the cave in front of him with such an important Mahayana scripture. This undoubtedly surprised everyone, but also thought that Bodhisattva Guangzhi was crazy, and only the madman would say such a ridiculous word.

Bodhisattva Guangzhi seemed to have known that his words would cause such a big reaction, which might be the result he wanted. Before everyone could wake up, he smiled at everyone, "I think I think I am crazy and I would say such a ridiculous word?"

Although everyone did not speak, their eyes and expressions were full of agreement, and several people still nodded silently.

"You don't practice the formation path, and you don't know what the meaning of the ancient Buddhist formation here is. Although there are many ancient ruins containing ancient mandala formations in the Buddha world, all the magic arrays in the ruins are defective. This is why the ancient mandala formation can only be used as the source reference for other magic arrays, rather than a separate array system. However, each sect has already collected all the incomplete ancient mandala formations very well, and some magic arrays can even be integrated into the existing formation path and exert a little bit of the ancient mandala law.

The power of the formation is, for example, the nine internal and external vehicles of Sumi Lingshan, is this kind of magic array. Now the ancient mandala array in the Buddha world is only one step away from, and can be completely restored and restored to the power of the ancient times. This step is a complete and operative ancient Buddhist array." Bodhisattva Guangzhi did not have any intention of getting angry, but his expression seemed extremely calm, explained slowly, and pointed to the magic arrays in the cave and said: "Now such a complete ancient Buddhist array is in front of you. Don't you still know its value?"

Because everyone present had only a little understanding of the Tao except Guangzhi Bodhisattva, there was no clear understanding of how valuable the so-called restoration of the ancient Buddhist formation was. However, Guangzhi Bodhisattva mentioned an example, which was the inner and outer nine-vehicle formation around the Sumi Lingshan Mountain. With this great formation, everyone naturally had a judgment on the value of the ancient Buddhist formation. Even though they still did not think that the intact ancient mandala formation could be comparable to the Mahayana scriptures, they also agreed that its value was far from comparable to some spiritual treasures.

Everyone present who realized the value of these magic arrays no longer looked strange when they looked at Bodhisattva Guangzhi, and they couldn't help but shift their gaze to those magic arrays, trying to remember the details of those magic arrays. Unfortunately, they did not understand the array path, and the role of the magic array itself made them unable to remember the changes in the entire formation no matter how they remembered it. Even the obvious array patterns on the ground were ever-changing and endless in their eyes.
Chapter completed!