After Jiuskutou Tuo made arrangements and everyone stood at the reservation position, Guangzhi Bodhisattva and others had already walked out of a cave opposite the entrance of Jikong Cave. Although Guangzhi Bodhisattva and others had decided to cooperate with Jiuskutou Tuo and others to leave here, something unexpected happened. They still took out their own natal Buddha treasures, sacrificed the Dharma image of the Buddha Kingdom, and looked like they were on guard.

The actions of Bodhisattva Guangzhi and others naturally made their cultivation strength show in front of Jiuskutou Tuo and others. Jiuskutou Tuo's expression, which was originally very relaxed, became a little solemn, while the others became extremely gloomy, and some even had a hint of fear in their eyes.

No wonder Jiuskutou Tuo had such an expression. According to his observation, the overall strength of these people in front of him was indeed higher than that of them, and the other party had two great achievers whose cultivation was only one line worse than Jiuskutou Tuo. Jiuskutou Tuo could even imagine that once the two great achievers fought, the two great achievers would hold him back, and the people on his side would be difficult to resist the attacks of the rest of the other people. At that time, unless he could kill two great achievers whose cultivation was only one line less than him, it would be difficult to save the situation again. He could only abandon these people and escape alone.

The moment when Guangzhi Bodhisattva and others appeared, Jiushoutu Tuo weighed the strength gap between them, and the only two great masters who could pose a threat to Jiushoutuo were the two great masters, Guangzhi Bodhisattva and Longgu.

Vajrajaya is also based in the Buddha realm by fighting the Dharma. Although Venerable Longgu is a famous master of sutras and treatises in Vajrajaya, it does not mean that he does not understand the fighting Dharma in Vajrajaya. Even if his strength is not comparable to those who have transferred to practice such Buddhist teachings, it should not be much worse. As for Bodhisattva Guangzhi, he is also an extremely famous master of sutras and treatises in the Buddha realm. He has held a lecture on various sects many times, and has also achieved very good results. The level of danger is even greater than that of Venerable Longgu.

"Jiu Skeleton has seen fellow practitioners." Jiu Skeleton quickly calmed down and signaled the sects who were guarding various key points not to move. Then he walked alone along the safe area they opened up to the entrance of Jikong, confronted and looked at Guangzhi Bodhisattva and others, and clasped on the tenth and practiced the rituals.

Although the disciples of the other three major sects showed no sign of moving their steps and were obviously a little rude, the leader of Nine Skulls came up to us after all. After contacting Guangzhi Bodhisattva and others, and there was no sign of taking action, it was already a kind-hearted act. Guangzhi Bodhisattva and others naturally would not be rude in front of others, and they put away their Dharma appearance and magic weapons, and the Buddha's original nature was restrained and returned the respect to Nine Skulls.

Venerable Longgu stepped forward and went straight to the topic on behalf of everyone, saying, "I guess Tautu has been trapped underground for many days, right? I wonder if Tautu has found a way and path to leave here?"

Jiuskutoutuo did not expect that the person who came out was not the reputation and strength of Guangzhi Bodhisattva, who was more powerful, had prepared words and response methods, and his expression was also stunned. However, he quickly returned to normal and said to Venerable Longgu with a calm face: "If I have a way to leave, I will not stay here." Then, he said with some convictions: "You are coming to me with murderous aura now. I think it's not just to ask for a way. If I think it's good, the fellow practitioners on that road have already encountered an unexpected situation. I wonder how you are going to deal with us?"

"We have to attack those fellow practitioners just because of the situation, so as not to have any troubles that should not have occurred." Venerable Long Gu said calmly: "Actually, we have no malice and do not intend to be enemies with you. Now we are in trouble. The disputes outside should not be brought here. We should cooperate more sincerely and leave here."

Just as Jiuskutoutuo was talking to Master Longgu, Bodhisattva Guangzhi, who was silent on the side, quietly blessed his unique broad-eyed magical power in his eyes, and could see clearly the situation inside the hollow.

Although the three major sects and sects in the cave cast magic to cover up the breath of the Buddha's bone relics in the cave, Bodhisattva Guangzhi was still able to sense that the treasure was not simple through his own supernatural powers, but it was a bit vague to the extent that it was not simple.

After being unable to detect more detailed information about the eye-catching treasure, Bodhisattva Guangzhi turned his attention to the sects of the sects in the cave. On the surface, the sects of the sects did not have any abnormalities. They were all cheering up and ready to launch attacks at any time. This reaction was a completely normal reaction to encountering the enemy. What made Bodhisattva Guangzhi feel strange was that the positions where these people stood, because these positions could not form a formation at all, and it was difficult to cooperate with each other. It was not as if they were working together to face the enemy, but more like fighting each other.

It was precisely the unreasonable position of these sects and soldiers who stood at the sects that made Bodhisattva Guangzhi discover the mandala array under these people's feet. After a first glance, Bodhisattva Guangzhi thought that these arrays were arranged by Jiuskutoutuo and others in advance, preparing for the attack and defense arrays that the two sides would start to operate once they took action. But when he carefully saw most of the array patterns, he couldn't help but take a breath and felt extremely shocked. Even though he had tried his best to hide his expression, a trace of abnormal emotions in his heart still leaked in his eyes.

In the Buddha Vehicle, Bodhisattva Guangzhi is a master of sutras and treatises known for explaining the Tripitaka of Sutras and Treatises. However, few people know that he is also one of the few formation masters of the Buddha Vehicle. Moreover, the formation he is good at is very partial, which is the mandala formation in the Buddha world in the prehistoric period.

Although there are many ruins of the Buddha Realm left in the prehistoric period of the Buddha Realm, you can see the mandala array at that time, most of them are damaged and cannot be repaired. Therefore, the ancient Buddhist arrays are not systematic in the Buddha Realm. Most of them use them as reference for the source of the magic array. When studying other types of magic arrays, you can also learn about the ancient Buddhist arrays.

However, Bodhisattva Guangzhi is different from others. He did not just regard the ancient Buddhist formation as a symbol, nor did he just regard it as a reference for restoring ancient Buddhism. He actually regarded the ancient Buddhist formation as an independent school to study. Although he dared not say that he knew the ancient Buddhist formation more than anyone else, he was very sure that there were only a handful of people who could surpass him in the ancient mandala formation in the prehistoric period.

For a long time, Bodhisattva Guangzhi hoped to find a complete ancient mandala array, because only one complete array can understand the differences between the ancient Buddhist array and the current array, and then it is possible to put together the scattered knowledge of ancient Buddhist arrays to form a real school of formations. However, after searching for so many years, he still has not found the complete array he wanted. The result of his long-term search was that he lost confidence. He gradually gave up his special research on ancient Buddhist arrays and transferred to other schools of formations.

However, now Bodhisattva Guangzhi found that when he had given up looking for the complete ancient mandala array, the ancient Buddhist array he had studied for many years, and the ambition of his desire to form a school of ancient Buddhist array, the complete ancient mandala array that he had been looking for for nearly a lifetime appeared in front of him, and there were more than one such complete ancient mandala array, which made him feel so sad that he naturally felt a lot of flavors in his heart and could not control himself.

At this moment, Bodhisattva Guangzhi completely forgot the current situation and the two sides were still inseparable from their enemies and friends. His attention was all on the details of the magic circles. Although the expression on his face seemed calm, his eyes were already dissipated and his mind was not focused on other matters at all.

The abnormality of Bodhisattva Guangzhi was naturally noticed by Venerable Longgu around him and Jiuskudou on the opposite side. Venerable Longgu was a little difficult to deal with Jiuskudou alone. If something went wrong with Bodhisattva Guangzhi, then the advantage of gaining a slight advantage will be gone immediately, and the situation will reverse instantly, and they will fall into a passive position. Therefore, Venerable Longgu stopped confronting Jiuskudou, snorted coldly at Bodhisattva Guangzhi, shouted with a stick and said, "Master Guangzhi, what's wrong with you? Now is not the time to be distracted!"

Although the Dharma sound of Venerable Longgu came into the ears of Bodhisattva Guangzhi, Bodhisattva Guangzhi seemed to be unaffected by it, and his eyes were still staring at the formation patterns. Just when Venerable Longgu was about to speak again, Bodhisattva Guangzhi suddenly raised his head and stared at Jiuskutou in front of him with anger. The hatred in his eyes seemed to be his life and death enemy. At the same time, he gritted his teeth and said, "How dare you do this? How dare you do this? Do you idiots know what you have done? You are destroying a complete inheritance of the ancient Buddha world. You should all be sent to the Abyssal Hell, and you will be tortured forever, and you will not be reborn!"

The curse of Bodhisattva Guangzhi echoed in the hollow and instantly reached everyone's ears. The disciples of the six major sects for a moment all forgot the confrontation situation, and their eyes fell on Bodhisattva Guangzhi, and their faces were full of confusion. It was unclear why Bodhisattva Guangzhi suddenly turned against him and had such a big fire. What's more, they felt that Bodhisattva Guangzhi's fire was not fired at Jiuskutou Tuo, but at all the three major sects in the hollow opposite. It seemed that in such a short time just now, these people all became the mortal enemies of Bodhisattva Guangzhi.

Although Jiuskutou Tuo has been scolded by countless people over the years, it is the first time that he has been cursed with no brains like now. He could see that Guangzhi Bodhisattva was not making trouble on purpose, but was really full of resentment towards them, and this hatred was not light. If it exploded completely, he had no doubt that Guangzhi Bodhisattva would attack them immediately at all costs.
Chapter completed!