"You'd better not to comprehend the ancient Buddhist teachings anymore." Feeling all the changes in the Buddha's mother, Xu Changqing appropriately reminded her, and also reminded Huang Juan.

The Buddha Mother was checking the operation of the Dharma array and was preparing to put the false Buddha treasure in the array. She frowned, stopped the movement in her hand, and asked, "Why did Master ask such a suggestion? The disciple is feeling great now, and he feels...feel..."

"I feel that I can break through the suppression of heaven and earth at any time and enter the realm of ancient Buddha." When the Buddha Mother was unable to express her current feelings, Xu Changqing said it for her.

Xu Changqing expressed his feelings in one word. The Buddha Mother couldn't help but be stunned for a moment, then nodded slightly, admitting: "Yes, this is the feeling."

"If you really practice according to this feeling and break through the suppression of heaven and earth, then you are really finished." Xu Changqing reminded very solemnly. Perhaps because he was a little uncomfortable with speaking through divine thoughts, he controlled the spiritual energy of the earth veins to condense a clone in front of all causes and conditions of Buddha Mother, and then said: "Don't forget that ancient Buddhism was the ancient Buddhist teachings of the prehistoric period, but now it is not the prehistoric period. There are not so many treasures of heaven and earth, and endless spiritual energy helps you practice. Moreover, the great way of heaven and earth will not allow things that should be buried in the past to reappear. It is completely a way to seek death directly on the path of ancient Buddhism."

After hearing Xu Changqing's words, the Buddha Mother of all causes and conditions suddenly woke up and found that she seemed to have fallen into a kind of demonic obstacle in the past few days, which is the ancient Buddhist Dharma. Perhaps it is because the ancient Buddhist Dharma taught by Xu Changqing was too thorough, and the Buddha Mother of all causes and conditions and Huang Juan easily discovered the true meaning of the ancient Buddhas of the ancient times, and the power contained in ancient Buddhism is far from comparable to that of today's Buddhism. This huge gap makes the two masters and subordinates all tend to practice ancient Buddhism and forget the flaws and dangers of ancient Buddhism itself.

"Thank you for your reminder. Otherwise, the disciple will be a big mistake." The Buddha Mother thanked Xu Changqing very sincerely, and then asked, "What should I do now?"

Xu Changqing shook his head and said, "You shouldn't come to ask me if you practice the Dharma yourself, you should ask yourself."

The Buddha Mother was stunned for all the causes and conditions, and a knowing smile appeared on her face, and nodded, "Disciple understands."

Xu Changqing didn't say anything more, shifted the topic to the main business and said, "Now leave the rest here to me. You can complete the next thing. In addition, things may be a little different from what we expected, and what you want to do must also change."

As he spoke, Xu Changqing informed the Buddhist Mother of all causes and conditions of the sect leader.

After hearing Xu Changqing's adjustments to the plan due to changes in things, the Buddha's mother frowned slightly. She did not blame Xu Changqing for making adjustments without telling her. In fact, she knew very well that the adjustments made by Xu Changqing were the most appropriate. Even if she discussed with her, the final result was similar to now. She frowned because many of the things she had to do next overlap or even conflicted with those words released by Xu Changqing. There were many places that needed to be modified, and perhaps she would need to use her power hidden in the Battle Department of the Buddha and Demon Realm Channel.

When Xu Changqing saw all the causes and conditions, the Buddha Mother showed a hint of embarrassment. He suggested: "You can ignore the matters at the bottom and completely focus your strength on the Dharma masters, head masters, mountain masters, etc. who are in power over the top leaders of each sect. It will affect their decisions."

"It may be useful." The Buddha Mother of all causes and conditions did not agree with this suggestion. In her opinion, although Xu Changqing's suggestion could reduce her many troubles, it would also reduce her control over the situation. If she could not form a certain influence on the people at the bottom of each sect and sect, and could only influence the powerful people in power in each sect, then once the six sect and sect engage in battle for the treasures here in Wanfo Mountain, she would not be able to control the strength of the battle situation. Her plan was to weaken the power of the sect and sect and sect, but not to destroy the entire Buddhist realm. Even if she wanted to transfer her main power to the inner spiritual mountain now, she did not intend to completely give up the Buddha realm, otherwise she would not have made so many arrangements before leaving.

Xu Changqing also saw all the thoughts of Buddha Mother or Huang Juan. He did not intend to control his decision, but just made some suggestions. As for which step the situation in the Buddha realm would develop, it was not very important to him. As long as the Buddha realm was in chaos, even if his plan was successful, it would have nothing to do with who would control the trend of the chaos.

The Buddha Mother could not think of a suitable change plan for the time being, so she could only take one step first. After prosecuting Xu Changqing, she left the earth vein node and returned to the ground according to the route given by Xu Changqing. Xu Changqing also carefully arranged the earth vein node where he was located, dispersed his incarnation, and turned his attention back to the empty place.

The group of people in the Buddha's Vehicle had approached the Cave and found that the people of Jiuskutou were gathering in the Cave. Because of their careful and careful methods of doing things, their approach was not discovered. Instead, they discovered many arrangements left by Jiuskutou and others. On the other hand, although Jiuskutou also set up some traps, magic arrays and hidden stakes in each cave leading to the Cave, their main focus was on how to break the magic array in front of them, and they did not notice that their arrangements were being broken one by one.

Although none of Jiuskutou Tuo and others understand the method of formation, this does not mean that they are really helpless about the magic array in front of them. With the collective thinking, they quickly found the flaws of the magic arrays that were popular ten thousand years ago as connections, but they did not seem to see the real function of these magic arrays, and just thought they were simple magic arrays to crack. Even though these people were helpless about the ancient Buddhist magic arrays, it was not difficult to deal with the magic arrays that were popular ten thousand years ago. Soon they found several ways to simply use magic and magical powers to crack these magic arrays.

Things were going very smoothly. In nearly two hours, they had cracked more than a dozen magic circles. If another sect leader of Picheng did not appear, they would be able to reach the Buddha bone relic in about three or four hours.

The actions of Jiuskutoutuo and others were already seen by others. Instead of coming forward to alert the snake, the man hid his figure and sneaked back silently, informing the ally Taoist fellows who were waiting behind him.

"What you mean is that they have found the legendary dragon and elephant treasure?" The great master with the highest cultivation level in Vajrayana said in surprise.

The others also showed some unbelievable expressions and talked to each other: "Hasn't the dragon and elephant treasure confirmed that it did not exist long ago? Could it be a trap they set?"

Most of the people present seemed to believe that there was really a dragon and elephant treasure underground in Wanfo Mountain. In addition to some information disclosed to the lower-level disciples of various sects, they were more likely to have been trapped underground for so long these days and walked through countless cave passages, but they never saw a place like a treasure hidden in the dragon and elephant treasure. Although there were some seemingly ancient temple remains and ruins, they all believed that these remains and ruins were originally on the ground, but like them, they were swallowed into the ground by the cracks when the earth veins were moving abnormally. No one thought that these ruins were left ten thousand years ago.

However, among the disciples of the sect in the court, only one of them looked different. He did not have any expression of disbelief or suspicion at all. Instead, he seemed particularly serious, as if he regarded the fact that the dragon and elephant hidden treasures were regarded as a truly important thing.

"Fellow Taoist Guangzhi, do you think this dragon and elephant treasure is real?" The great master of Vajrayana quickly realized that the great master of Buddha, who was the leader, looked wrong, so he asked in a deep voice.

"It cannot be true or false, and the false cannot be true." The Bodhisattva Guangzhi of the Buddha's Vehicle did not give a clear answer, but instead made a mysterious path.

Although his words were unclear, he already believed in his heart that what Jiuskutou Tuo and others found was the Dragon and Elephant Treasure. Compared with people at the bottom of each sect, he was born under the head of Bodhi Academy, one of the Nine Courts of Buddha, knew many unknown secrets, such as the fact that there were really some treasures hidden at the foot of Wanfo Mountain. For example, in the past ten thousand years, various sects have found some treasures in Wanfo Mountain, including many Buddha treasures that are comparable to those of the Sect.

However, in the past thousand years, the treasures that can be found in the underground of Wanfo Mountain have been extremely rare. Some people think that the treasures at the bottom of Wanfo Mountain have been empty, so each sect only left a temple base in Wanfo Mountain, so they no longer paid too much attention to Wanfo Mountain. However, among the strong people on the top floor, there are still some rumors that the real dragon and elephant hidden treasures are still in Wanfo Mountain. Every year, many people still sneak into Wanfo Mountain to search for treasures. Even if nothing is found, there are still people who continue to follow one after another. He is one of them.

This time, as the identity of Bodhisattva Guangzhi, he didn't have to come to Wanfoshan as a pioneer in the exploration of the way, but he volunteered to come here when Wanfoshan was still in danger, and wanted to try his luck to see if he could find something while taking advantage of the abnormal movement of the Wanfoshan veins.
Chapter completed!