"What a group of idiots, they have no cultivation at all. They just want to use the methods of heretics to force the formation to break. According to their methods, they may not be able to break the formation for a year or two."

Although he had already led everyone to the empty hole, Xu Changqing was still paying attention to Jiuskutoutuo and others. At first, he was not worried that Jiuskutoutuo and others would not be able to break the formation and get the treasure, but was worried that the ancient Buddhist formations would be broken too early, so that the sects who were mainly Buddhas in another passage would take away the treasures without being in place. But now it seems that he really overestimated the abilities of these sects, and the estimation error also made him unable to help but curse.

The magic arrays that the Buddha Mother set up in the hollow are actually not complicated, because the first time she had contacted the ancient Buddhist array so comprehensively, and it was also the first time she had arranged the ancient Buddhist arrays, which made most of her arrangements more than a few tricks. She arranged one by one, and then used some magic arrays that were slightly popular in the Buddhist world more than ten thousand years ago to connect these ancient Buddhist arrays.

For the current Buddhist sects of the Buddha Realm Sect, the magic arrays that were popular more than ten thousand years ago were no longer defenseless magic arrays. Many Buddhist sages have studied the cracking methods of these magic arrays and continuously improved the magic arrays, which has now been able to achieve the Buddhist mandala magic array system that is comparable to the Taoist immortal array. Any sect has a large number of books to crack such magic arrays. As long as you have a little cultivation of the array, those who have a little knowledge of the mandala magic array can crack this type of magic array. As long as you crack all the popular magic arrays connected to the ancient Buddhist magic array, the ancient Buddhist magic array will be cracked accordingly, and it will become easier to get treasures.

Perhaps because the methods of cracking the magic array are all ready-made, Xu Changqing felt that it was too easy to crack the magic array, so in order to increase the difficulty, he also deliberately used the old magic array to make the obvious junction between ancient and modern Buddhist magic arrays, increasing the difficulty and time of cracking the magic array. Now it seems that this arrangement is a bit extravagant.

Judging from the actions of Jiuskutou Tuo and others just now, although they knew a little about the formation, they were all just superficial, and their understanding of the magic array was stopped at some of the current mandala magic arrays. They did not know anything about the magic arrays more than ten thousand years ago and were classified as among the ancient Buddhist magic arrays.

Even if they have some means of breaking the array, they are not suitable for breaking the magic array inside the cave. The extremely barbaric heretic method of breaking the array of the non-destructive gold may be useful for dealing with ordinary magic arrays, but it is obviously insufficient to deal with this ancient Buddhist magic array. Just now, the non-destructive gold man was triggered by the power of the ancient Buddhist magic array, destroyed it from within, and eventually destroyed itself. If ordinary people stepped on it, the situation would not be much better than the non-destructive gold man. It would be better to turn into a pile of rotten flesh and bones. The worst thing is that he was triggered by his own Buddha flames. The corpse was burned to the point where he could not even escape.

"I hope that someone who understands the formation will appear among the next group of people, otherwise they will have to change their plans." Xu Changqing had no hope for Jiuskutou Tuo, and he turned his attention to another group of sects who mainly focus on Buddha Vehicles.

This group of sects who mainly use Buddha Vehicle should have arrived at Ji Huo first, but now because of their careful and careful attitude towards exploration, they are much slower than Xu Changqing expected. At the speed of their current progress, it will take about two hours to reach Ji Huo.

The number of people in this group of sects is much smaller than those of Jiuskudou. However, the overall strength is one line higher than those of those. These people all formed relics, cultivated into golden bodies, and achieved the stage fruit. Many people are one step away from the realm of great achievers. Among these people, two people are the leading ones, from the Buddha's Vehicle and Vajra, and are both great achievers. Although their cultivation is not as good as Jiuskudou, they are not much worse. Judging from the magical aura emitted from the two, they are almost about to realize their own natal Buddha's path.

However, compared to the achievements of Jiuskudou, the two men of Buddha and Vajrayana are obviously unknown. Judging from some of their words and deeds, they are more like people from the Sutra and Treatise Sect, rather than the actual combat sect. If the two fight, the two of them may not necessarily be opponents of Jiuskudou. Fortunately, Buddhist practitioners of the Sutra and Treatise Sect will almost understand some mandala formations and ancient Buddhism, which is of great help to crack the magic arrays in the hollow. However, the prerequisite for breaking the formation is that the two groups of people must abandon their past grudges and cooperate with each other. Otherwise, if they fight as soon as they meet, the treasures in the hollow will probably be taken away only after the rescuers on the ground arrive.

For Xu Changqing, as long as the treasures in the hollow are taken away by someone and the news that the dragon elephant treasure in Wanfoshan is born will be spread, and it will be considered as the initial goal. Although the final effect may be strong or weak, the result will not be any deviation.

For more than two hours, Xu Changqing did not pay too much attention to the two groups of people. His main energy began to focus on other sects trapped underground. Although the two groups of people near Zhongkong Cave played a particularly important role in his plan, this does not mean that other characters are not important. On the contrary, if there is no other person's set off, then how much light the treasure in Zhongkong Cave can bloom is still unknown.

However, Xu Changqing did not intend to lure the remaining people into the empty space. According to Xu Changqing's plan, he was preparing to let the people in the Buddha's vehicle take away the treasures. At that time, he happened to meet Jiuskutoutuo and others who had explored. Then the two triggered a battle to seize treasures, gradually and continuously add people to it, and eventually triggered a melee. The weaker side in the melee will inadvertently trigger the aura of the golden immortal in the Buddha's bone relic, which will alarm all people in Wanfoshan. At the same time, it will give all those who have seen the power of this Buddha's bone relic a feeling of indelible impression, and then use these people's mouths to promote the dragon and elephant treasures. This effect is enough to attract the attention of the entire Buddha's world.

However, now looking at the situation of Jiuskutou Tuo and another group of sects, they may choose to cooperate to crack the magic array instead of fighting first to determine the belonging of the treasure. After they have cracked the magic array, the rescuers sent on the ground will almost arrive soon. The conflict caused by the battle for the treasure will likely disappear invisible, and the treasure will likely be shared by the six major sects and vehicles. If the treasure does not have the chance to shine enough in Wanfo Mountain, then when the treasure is delivered to the top-level sects and vehicles and research it, it may have been ten days and half a month.

At that time, although the six major sects and vehicle will also turn their attention to Wanfoshan, they will inevitably make complete preparations for the treasure hunt in Wanfoshan.

The conflict caused by sudden events can catch everyone off guard. They can only continue to concentrate their forces in the center of the conflict according to the current situation, because the chaos caused by the conflict is getting bigger and bigger like a snowball, and eventually becomes a battle between the six major sects and Buddha Mother. This is also the result needed by Xu Changqing and all the Buddha Mother of Cause and Response. However, if the initial conflict did not break out and all the six major sects and Buddha Mother of Cause and Response are all fully prepared, then it is very likely that the treasure hunt in Wanfoshan will be resolved in the negotiations, and the conflict will no longer occur, and there will be no civil war between the six major sects and Buddha Mother of Cause and Response. This will never be what Xu Changqing and Buddha Mother of Cause and Response are willing to see.

In order to avoid the worst situation, Xu Changqing added bait to make the amount of bait too large to make people lose their minds. He used the spiritual energy of the earth vein and his own magic power to create some fake goods that were not even fake Buddha treasures, and placed them at some earth vein nodes. Then, he used various methods to disperse the Zongcheng sects who had already begun to gather together, and led them to the vicinity of the spiritual vein nodes where there were fake goods, so that they could feel the powerful Buddha treasure aura emitted by the fake goods, and then used aquatic monsters to scare these people away, leaving the illusion that there were a large number of Buddha treasures in the ground in their minds.

Xu Changqing did not intend to let these people meet with the other two groups of people, but opened up several other passages to the ground so that they could return to the ground without any danger. Because of the deliberate arrangement, these people did not meet others, but returned to the ground alone. They all mistakenly thought that only they escaped from the ground, and only they knew the specific location of treasures underground in Wanfo Mountain. Hundreds of people who did not have the ability to obtain treasures, but they knew the location of the treasures scattered among the six major sects, which would inevitably produce the effect of three people becoming tigers. Even if those sects still had some concerns, they would definitely make the decision to seize the opportunity when they thought of other sects, and even if they could not get treasures, they would interfere with other people's treasure hunting. At that time, the Buddha bone relics were born, and each sect knew how powerful these treasures were, and then let those fake Buddha treasures be found, it would be difficult for each sect to avoid fighting.

During this period, Shui Sheng was assisting Xu Changqing in driving away the aquatic monsters and surrounding the Zong Cheng sect who was scattered by Xu Changqing. Although Shui Sheng only became the god of Wanfoshan, there was still some difference from controlling all things in Wanfoshan. However, because of her origin as aquatic monsters, she had natural pressure on the aquatic monsters underground in Wanfoshan. This pressure was not enough to allow her to control the every move of aquatic monsters, but it was not difficult to use the power of the pressure to drive these aquatic monsters out of their habitat and gather in the place.
Chapter completed!