Longtan Grottoes are a holy place in Wanfo Mountain for practicing asceticism. There are nearly 40,000 caves in various sizes. Each cave has a true meaning of Buddha's heart left by the ancestors of ascetic monks. Some even sit directly in the cave, turning the true meaning of Buddha's heart into an illusion of heavens and engraved on the stone wall of the cave. Anyone who enters the cave can realize the ascetic Buddha's heart after entering into meditation, which has an unparalleled effect on tempering the mind and spirit. It is precisely because of this that ascetic monks have very strict protection here. Basically, there are more than four great masters with infinite cultivation and infinitely close to the strongest realm to guard this place to prevent those who are interested from destroying it.

Although the true meaning of the Buddha's heart in the Longtan Grottoes is very effective, it is not without its shortcomings. Its disadvantage is that the ascetic monks who are only suitable for practicing asceticism and overcome difficulties will not only have no effect on those who practice other Buddhist teachings, but will also destroy their Buddha's heart. The most serious thing is that the foundation of their natal Buddhism will be directly destroyed. It is precisely because the effectiveness of the Longtan Grottoes is too single, so most sects are not very interested in this holy place of cultivation.

During this abnormal movement of spiritual veins, the cultivation places where spiritual energy gathered in Wanfoshan were affected to varying degrees, but the most severely damaged place among all the cultivation places is the Longtan Grottoes. Because below the Longtan Grottoes is one of the three main spiritual veins in Wanfoshan, and the main spiritual vein passing here has also formed a spiritual vein node here, making this place also one of the best blessed places in the Buddha world ten thousand years ago. Even though the spiritual energy in Wanfoshan has dissipated now, the spiritual energy here is still abundant, and it has always been one of the places with the strongest spiritual energy in Wanfoshan.

However, this spiritual vein node did not only bring benefits to the Longtan Grottoes during this abnormal movement of the spiritual vein. Instead, it triggered a siege to turn over. Originally, there was a magic circle here to protect it. Even if the earth dragon turned over, it would not cause substantial damage. What's bad is that while the earth dragon turned over, the strongest riot spiritual energy in Wanfoshan also erupted. These spiritual energy instantly destroyed all the magic circles, causing the protection of the Longtan Grottoes to completely disappear. Nearly 90% of the grottoes collapsed and destroyed, and the fragile Buddha's true intentions were also dispersed in the spiritual turbulence, and eventually the entire ascetic cultivation holy land was destroyed.

The sudden abnormality of the spiritual vein in Wanfoshan can be said to be the main reason why the various sects of Wanfoshan decided to leave. The winning of the six major sects such as Buddha vehicle and Bodhisattva vehicle played a certain catalytic role, but the reason why the side branch sects of Wanfoshan was completely determined was completely due to the damage to the Longtan Grottoes. Although the side branch sects in Wanfoshan included all kinds of them. However, the main main method is the way of asceticism. Even the sects that are not the way of asceticism are the most important methods of asceticism. Most of the methods of the secondary methods of the sects of Wanfoshan are following the way of asceticism. In a certain aspect, Wanfoshan can be called Asceticism.

Although there are many places suitable for practicing the asceticism in Wanfoshan, none of them can replace the Longtan Grottoes. Most ascetic monks even believe that the foundation of the asceticism in Wanfoshan is in the Longtan Grottoes. But now this foundation has been destroyed, and it is extremely thoroughly destroyed, and there is no chance of recovery at all. There is no reason for the side branch sect of Wanfoshan to practice the asceticism in Wanfoshan to continue to stay. As the dominant Asceticism Sect, the other side branch sects will naturally not stay.

At present, the Pure Land Buddha stood on the ruins of the Longtan Grottoes. He recalled the wonderful scenery he had seen before, and couldn't help but feel a little sigh in his heart. He also felt a little guilty about the indirect destruction of this ascetic holy land in his hands.

"Get out!" An inexplicable annoyance hit the heart, which made the Pure Land Buddha feel an urge to vent. At this time, those who were hiding in the dark and monitoring him naturally became the targets for him to vent. With a shout, as if there was an invisible mountain around him, all living creatures felt a heavy pressure squeezed from all directions. Those with slightly stronger cultivation could barely support him, but those with insufficient cultivation had already felt a suffocation of almost death, and the bones on their bodies were squeezed by the pressure and were almost shattered.

This pressure suddenly appeared and disappeared abruptly. Just when many people thought they were about to die, the pressure suddenly disappeared, and everyone couldn't help but breathe a sigh of relief. The body was weak and limp on the ground. A pain spread from the bones to the whole body. Not to mention letting them move around, even if they move their fingers, they would feel unbearable pain. The harm to the body was second. The real harm was that this pressure also affected everyone's soul and consciousness. It was good for those who had not condensed into the Buddha's Dharma in the sea of ​​consciousness. It was just that the soul of the natal deity was a little weak, but some obvious cracks had appeared in the natal deity of the Buddha's Dharma. If they wanted to repair Ru Chu, it would be impossible to improve their natal deity to the top. Even if it was repaired intact, it would be difficult for their natal deity to be upgraded to the top.

"I won't say it again." Just as all the monitors breathed a sigh of relief, the cold voice of the Pure Land Buddha spread through the surrounding ruins again.

Hearing the warning from the Pure Land Buddha again, the monitors dared not stay here. They held their sore bodies and forcibly cast spells, either turned into escape light, or performed auspicious clouds, and they were all away from the ruins as fast as possible. However, after several breaths, the surroundings immediately became quiet. Apart from the sound of some snakes, insects, rats and ants crawling, there was only the whistling wind that was passing through the broken caves.

The reason why the Pure Land Buddha chose to meet in this place close to the realm of the True Zen Vehicle, which was the same as what the Buddha Mother thought of was to attract the attention of the True Zen Vehicle. However, he did not expect that after he founded the Pure Land Buddhism on the other side, he had already attracted the attention of many sects, especially after the abnormal movement of the spiritual veins in Wanfo Mountain, his abnormal behavior of still staying in Wanfo Mountain made many people look at him. The monitors who were driven away by him just now were not only those of the True Zen Vehicle, but also the Buddha Vehicle, Bodhisattva Vehicle and other six major sects, and he even felt the bloody and killing Buddha aura unique to the Dou Zhan Department from the magic power breath revealed by those who had just cast magic and escaped.

"Since the Pure Land fellows have attracted these people, why not wait until they meet me, and then drive them away? Now those who have no ears and ears are gone, will they waste the greatest purpose of meeting you and me here in vain?" At this moment, a voice suddenly came from behind the Pure Land Buddha, which shocked the Pure Land Buddha.

"All causes and conditions of Buddha Mother?" The Pure Land Buddha calmed down the shock in his heart, turned his head, and looked at the person who was talking behind him.

All causes and conditions are now wearing an extremely simple gray robe monk's robe. She looks like an extremely ordinary nun, and she does not have any magical aura on her body. She cannot tell at all that she is one of the top powers in the Buddha world.

Seeing the Buddha Mother returning to the natural state and returning to the true nature, although the momentum of the Pure Land Buddha continued to improve under the operation of his Buddha's essence, he always felt that he was lower than the other party.

Since he arrived at Wanfo Mountain, Pure Land Buddha has been invincible. Under the power of his gravity and great laws, except for a few ascetic monks with profound knowledge, the rest of him are not his opponents, which also makes him feel a little arrogant.

All the causes and conditions of Buddha Mother has been famous in the Buddha world for a long time. Since her birth, she has been considered the top strongest man in the Buddha world. However, her achievements are very few, and most people are very respectful of her, almost all because of her mysterious and mysterious way of cause and effect. As for how strong her cultivation is, no one knows. Most people think that it is not too strong, and at most they are just the realm of a great achiever with the title.

The Pure Land Buddha is also one of the vast majority of people. His cultivation has touched the edge of the realm of the great master of the Tathagata, and he has mastered the supernatural powers derived from the power of the great way of heaven and earth. His self-confidence is no less than that of the Buddha Mother of all causes and conditions. However, the appearance of the Buddha Mother of all causes and conditions has suddenly dispersed his arrogance, making him realize what it means to be outside the human beings and there is heaven beyond the heaven. Just from the silent appearance of all causes and conditions behind him is enough to be fatal to him. He fully believes that the other party can completely kill him before he performs his supernatural powers.

However, in addition to being shocked, the Pure Land Buddha also felt inexplicable gratitude, glad that all causes and conditions are not the enemy.

"Why should I ask questions clearly when the fellow Pure Land Taoist squawks?" The Buddha Mother smiled slightly, and then asked directly: "I don't know what happened to me when I invited me here this time?"

At this moment, the initiative was completely controlled by all the Buddha Mother of Cause and Response, and the Pure Land Buddha was unable to reverse the situation. The initial thought of comparing in his heart disappeared, and he could only follow the other party's question and said, "I believe that the Great Lord of Cause and Response of Cause and Response must know him?"

When he spoke the rhetorical question, the Pure Land Buddha also looked at the expressions of the Buddha Mother of Cause and Response. He was very curious about the relationship between Xu Changqing and the Buddha Mother of Cause and Response in the past two days, but he did not have the courage to ask Xu Changqing, so he only looked for clues from the expressions of the Buddha Mother of Cause and Response.

However, the Pure Land Buddha seemed to be destined to be inconsistent with his wishes today. After hearing the Pure Land Buddha's replies, the Buddha's mother seemed very calm, as if the person mentioned by the Pure Land Buddha was just a cat or a dog on the side of the road.

But before the Pure Land Buddha felt disappointed, the Buddha's mother's subsequent words made him extremely surprised, "Master is also in Wanfo Mountain, right?"

"Master?" The expression on the Pure Land Buddha's face was completely fixed. Even if his character was good, he could not suppress the surprise in his heart. It took a while before he came to his senses and asked anxiously: "Baoguang Dazun is your master of Buddha Mother? Your master is not..."
Chapter completed!