On the surface, the abnormal movement of the spiritual vein is located in the center of the other side, and the Pure Land Sect on the other side, which cannot even escape, was the greatest damage. But who can know that the seemingly destructive spiritual energy caused not as severe as it seems on the surface under the guidance of those who are interested. At least the Buddha world powers in the Pure Land Sect on the other side who have already joined the Pure Land Buddha, even if they are in the turbulent flow of spiritual energy, the harm suffered far less than that of the Buddha world powers in other parts of Wanfoshan. Moreover, while these riot spiritual energy caused harm to their bodies, they also repeatedly tempered their bodies with this almost abuse method, which improved the physical cultivation of these Buddha world powers who mainly acted hard and had their state of mind.

The True Zen Vehicle, which was also impacted by the riot spiritual energy, is much better on the surface than the Pure Land Sect on the other side, but in fact the damage is the most serious of the three forces in Wanfoshan today. The severity may even affect the follow-up plan of the True Zen Vehicle.

The Zhenzen Cultivation has just accepted the abandoned industry of the side branch sects of Wanfoshan. Although they have also absorbed some ascetic monks who practiced in Wanfoshan, they still mainly use their disciples and have no intuitive understanding of the destructive power of the situation in Wanfoshan, especially the abnormal movement of the spiritual veins. Although some people have experienced several abnormal movements of the spiritual veins before, the destructive power of those few times, let alone this time, even the first time is far inferior to the first time. As long as they are not seeking death, they will hardly cause them.

Any casualties. Therefore, the Zhenzen Chengshang Sects stationed in Wanfoshan also had some doubts about the intensity of the abnormal movement of the spiritual vein mentioned in the surrendered ascetic monks, and even more people did not take it seriously. They, who originated from one of the six major sects, all had a sense of arrogance of the superiors, believing that the reason why the spiritual vein was so exaggerated when it moved was abnormally was completely because the people of the branch sects next to Wanfoshan were not strong enough. If the matter fell on them, there would definitely be no such casualties.

It is this kind of contemptuous and indifferent attitude that caused many people to enter into meditation and practice during this spiritual vein movement. These people, without exception, suffered almost fatal impacts in their physical bodies and souls. However, this accident also demonstrated the foundation of the True Zen Vehicle. Under such a powerful impact, and even if they entered a state of meditation, none of those people died. However, they were almost seriously injured that it was difficult to recover in the short term. In addition, their respective natal magic weapons were also shattered.

Although there were no dead people, there were dozens of nearly useless main forces. The Zhenzen Sect Cheng, who was originally at the top of the three powers in Wanfoshan, obviously fell to the valley. They changed their initial arrogance and domineeringness, and became cautious. The outside seemed loose, but the inside had become tense bows and arrows. Not to mention continuing to expand or provoke other Sect Chengs, they were more likely to turn their mountain gate base into iron barrels and ask for help from the main hall. However, it is unknown whether those Sect Chengs, who were extremely dissatisfied with their entry into Wanfoshan, would let them recover?

"Hmph! They actually wanted to drag it into the water, which was too natural." In a temple in a mortal city-state outside Wanfo Mountain, the Buddha Mother looked at the letter in her hand, and a disdainful smile appeared on her face. She threw the letter on the ground and said coldly to the sender: "Go back and tell your Dharma Master that I will not get involved in this matter, and I also advise him not to get involved. The main opponent of the Buddha Vehicle to strengthen is the Bodhisattva Vehicle, not other sects."

The arhat who delivered the letter was not irritated by any contempt. He calmly picked up the letter on the ground and said, "Disciple obeys the order and will definitely pass the words of the Lord back to the Dharma Lord."

After saying that, he bowed and stepped back, and drove a ray of light in the yard, flew into the air and disappeared.

At this time, the Venerable Wuying who had been waiting outside walked in and asked, "That man seems to be a pure-eyed arhat under the seat of Xu Zang Buddha. Our relationship with Xu Zang Buddha does not seem to be good. How could he come to see you?"

"It's not for the true Zen Vehicle." The Buddha Mother sighed and said, "I didn't expect that things would change faster than I expected, and there was no time left for us."

The Venerable Wuxiang said in confusion: "What's wrong?"

"The Arhat Vehicle has decided to take action against the True Zen Vehicle. They have also won over the Vajra and Buddha Vehicle, preparing to intercept the people from the True Zen Vehicle sect to Wanfoshan halfway, and then wipe out the True Zen Vehicle sects from Wanfoshan, and then join forces with the three major sects to suppress the True Zen Vehicle." The Buddha Mother looked solemn and said, "That old guy Xuzang is now without a tiger in the mountains. The monkey is called the king. He has received considerable support from some ambitious people and has become one of the people in power of the Buddha Vehicle.

However, the Buddha Vehicle and a few great masters such as Barefoot Buddha can compete with him. If he wants to monopolize the power, he needs to make some achievements. The Zhen Zen Vehicle, which was created for a short time, naturally became the best stepping stone. With the assistance of the other two major Vehicles, he believed that the suppression of the Zhen Zen Vehicle this time would be sure to win. Now he can't wait to start driving the Supreme Dharma of the Lord, who has not yet obtained it, and it is really ridiculous that he dared to order me to take action against the Zhen Zen Vehicle!"

"It seems that you have no confidence in the plan of Xu Zang Buddha and others," said the Venerable Wuxiang. "Do you think that the three major sects can't deal with the Zhen Zen Cheng family?"

"If three families deal with one family, even if the charitable master has the ability to reach heaven, he may not be able to protect the true Zen vehicle." The Buddha Mother said with a profound meaning in the words of all causes and conditions: "But is it really just three families dealing with one family?"

The Venerable Wuying was stunned for a moment and soon understood her words and said: "Master, what do you mean is that the Bodhisattva Vehicle and the Brahma Pure World Vehicle are on the side of the True Zen Vehicle?"

"That's how I guessed." The Buddha Mother sneered and said, "The True Zen Vehicle has taken action. The Arhat Vehicle, Vajra Vehicle and Buddha Vehicle have begun to respond, but the Brahma Pure World Vehicle and Bodhisattva Vehicle have no movement at this moment. Don't you think it's strange?"

The Master Wuxiang put forward different opinions and estimated that: "Maybe they are going to watch the wall and wait for the opportunity to reap the benefits of the fisherman."

"If the great masters of the title of Bodhisattvas such as Guanyin Bodhisattva were not trapped in the Sumi Lingshan Mountain, the Bodhisattvas had the strength and foundation to advance or retreat, your guess was fine. Unfortunately, now that Sumi Lingshan Mountain is now sealed, the most severely damaged is the Bodhisattvas. Nearly 60% of the strong people at the top were trapped in the Sumi Lingshan Mountain. The remaining people were similar to the top powers of several other major sects and vehicles, and there was no absolute suppression." The Buddha Mother of All Causes and Conditions explained: "If you do the wall observation as you estimate

If it were, the final result would be to steal chickens but lose rice." As she said, she said with a slight sigh, "I still looked down on Master Cixin's methods. I originally thought that he was just using his entry into Wanfoshan to do a test and was about to get out of the dilemma. I didn't expect that he would act so much and use himself as bait to deal with the other three major sects. If his plan was really successful, I'm afraid the strength of the True Zen sect will be improved leap, and he will really swim in the sea and fly dragons in the sky."

"It sounds like the Master of Cixin is very concerned about the Master of Cixin?" The Master Wuxiang said bluntly: "I have seen Master of Cixin several times. The man's cultivation seems to be equal to me, and there is no big threat..."

"Sometimes the strength of cultivation is just one of the reference standards for whether a person is dangerous or not. Unless the person's strength exceeds the limit of heaven and earth, wisdom occupies more than power than power." The Buddha Mother seemed unwilling to spend more time on the matter of the Confession Master. After briefly explaining, she turned to ask: "By the way, is there anything you are so anxious to find me?"

"Uh! There is something really wrong." With the reminder of the Buddha Mother of all causes and conditions, Venerable Wuxiang remembered the purpose of his coming here and hurriedly said: "The Pure Land Buddha just sent someone to meet with the superior. The location is in Longtan Grottoes, and the time is determined by the superior."

"Also in Longtan Grotto?" The Buddha Mother was stunned when she heard this place, then smiled and said, "It seems that the heroes have a similar view!" Then, she thought for a while and ordered, "You go and reply, and said I agree, and the time will be placed in today's Shenshi."

"I understand." The Venerable Wuxiang responded and was about to bow and retreat.

"Wait!" The Buddha Mother suddenly called out to Venerable Wuxiang, then thought for a while, and ordered: "After I leave, you will take the ascetic monks who are under my sect to the Dou Zhan Department, and temporarily stay there for a while. After I find Du'erjin Bridge in Wanfo Mountain, I will meet with you and go to the Dou Zhan City. We should avoid this internal fight in the Buddha Realm as soon as possible. If we leave late, things may be really difficult to deal with."

The Venerable Wuxiang hesitated and said, "I will leave you alone, if..."

"It's okay." The Buddha Mother interrupted the other party's concerns with all the causes and conditions and said, "With my strength, even if the war between the major sects and sects is here, I can escape easily. If you add it, there will be more bonds, and it will be really difficult to escape."

"I understand." Although the Buddha Mother of the Cause and Response was just a matter of fact, Venerable Wuying was still a little uncomfortable after hearing this. After all, with her strength, she was a powerful person in power in any sect. Now it has become a bond here, which really makes him feel a little humiliated. However, he is more aware that all the Cause and Response Buddha Mother said are facts, and her strength is not enough to walk sideways in the Buddha Realm. This also made her able to respond to the instructions of the Buddha Mother of the Cause and Response, and then turn and leave.
Chapter completed!