"Supreme Master, what should I do now?" The Pure Land Buddha once again sent the spiritual materials to Xu Changqing for refining the new central array plate, and asked with some concern.

After experiencing the previous dozen attempts, Xu Changqing has gradually figured out some commonalities between ancient Buddhism and modern Buddhism. With these commonalities, some of the current mandala arrays and mantras used to replace the magic arrays and mantras of ancient Buddhism in the central array plate. The refined central array plate is becoming more and more useful. If you try a few more times, you should be able to refine the central array plate that is completely suitable for the treasure tower.

Originally, Xu Changqing was about to refine the central array plate and go to the Zhen Zen Buddhism for a walk, but at this time, news of a fairy-qi spirit treasure hidden in Wanfo Mountain came from Zhu Yan's clone, which disrupted his plan and forced him to consider the treasure hunting ideas of Pure Land Buddha before.

"What are you talking about?" Xu Changqing knew very well what the Pure Land Buddha said, but he did not answer him immediately. Instead, he lowered his head, casually checked the various spiritual materials he sent over, and asked back.

The Pure Land Buddha quickly replied: "What I said is naturally the True Zen Vehicle and all causes and conditions of Buddha Mother set up a temple in Wanfo Mountain."

Now the Pure Land Buddha is a little annoyed that he hadn't absorbed more disciples before, otherwise he wouldn't have seen a large piece of fat in front of him, and could see, touch, but couldn't eat it. Now the power of the Pure Land Sect on the other side has expanded to its limit. If it continues to expand, it will be like a snake swallowing an elephant, which will only increase himself to death. For this reason, he had to give up the great opportunity to unify Wanfoshan in front of him, shrink his power, rectify his internal affairs, and watch the other two forces divide his best interests in vain.

The Pure Land Buddha did not know the relationship between the Buddha Mother of all causes and conditions and Xu Changqing. He only knew how high the Buddha Mother of all causes and conditions was in the Buddha Mother of all causes and conditions. When he was a city lord of the mortal city state of the Buddha Mother of all causes and conditions, the Buddha Mother of all causes and conditions could only be the object of his looking up to. Even though his strength is now different from that time, his awe of the old Buddha Mother of all causes and conditions has not been much reduced. When the Buddha Mother of all causes and conditions opened a temple, he had quietly gone there to peek at the situation. However, he was unable to see the Buddha Mother of all causes and conditions at all, so he was forced to retreat for three hundred miles by his disciples. The disciples of all the disciples were already so powerful, so it goes without saying how strong the Buddha Mother of all causes and conditions is. Now he is like a thorn on his back, and he can only be careful in every move, for fear that if he is not careful, he will bear all causes and conditions, the giant of the Buddha Mother of the Buddha Realm will swallow it with his belt and bones.

Although all the causes and conditions of Buddha Mother are the greatest threat to the Pure Land Buddha, the current situation is still stable. Because all the causes and conditions of Buddha Mother have not continued to expand outward after establishing a temple on an empty mountain on the edge of Wanfo Mountain, they seem to be content with the status quo and say, and they speak to the sutras and treatises of ascetics and Dharmas that are left here every day. They gradually establish a high prestige among these ascetics, and the ascetics are also following her. However, no matter how the Buddha Mother expands her influence, she has not allowed her power to expand around her temple. Compared to her, the sudden large-scale entry of the True Zen Vehicle of Wanfo Mountain is much more dangerous.

The True Zen Buddhism used a whale to swallow it, and in a short time, it engulfed nearly two-thirds of the vacant Wanfoshan territory, and the remaining one-third, either because it was a territory connected to all causes and conditions of the Buddha's mother's temple, or it was a scattered place divided by some sects. In short, the Pure Land Sect on the other side had just been in the position of the first sect of Wanfoshan. It had to abdicate and give way to the wise.

Although the realm controlled by the True Zen Cult now has not been connected to the Pure Land Sect on the other side, the Pure Land Buddha has regarded it as the number one enemy. He is very clear that the True Zen Cult will go against the road after all the other major sects and vehicles are withdrawn, occupying half of the Wanfo Mountains, not for this barren land of spiritual energy, but for the treasures buried under the land.

Among the three realms of Kunlun, the people who know the most about the dragon and elephant treasures at the foot of Wanfo Mountain are probably the only ones who are the Pure Land Buddha, the True Zen Vehicle. The spiritual vein changes in Wanfo Mountain, the Pure Land Buddha founded the Pure Land Buddhism on the other side, and all the signs that those who know that the "qingen" dragon and elephant treasures are about to be born, are the strength of the Creator himself, and their prestige are the basis for digging the corners of the Arhat Vehicle and creating the True Zen Vehicle. However, it is undeniable that there is definitely the shadow of the dragon and elephant treasures among the factors that make the Creator Warrior calm and awaken, and the proportion may be large.

This time, the True Zen Vehicle action was almost certainly aimed at the dragon and elephant treasure. Now, whether it is the Dragon and Elephant treasure or the Wanfo Mountain, they are regarded as a meal on the plate by the Pure Land Buddha. The True Zen Vehicle's action of snatching food from the tiger's mouth has undoubtedly completely dispelled the Pure Land Buddha's plan to negotiate and discuss with it. However, compared with the True Zen Vehicle, the Pure Land Buddhism, which was just founded by the Pure Land Buddha, is like a slightly stronger ant, and may be at risk of being bitten, but in the end, the other party only needs to crush the ant to pieces to pieces. In the case of head-on conflict, the Pure Land Buddha has absolutely no chance of winning. His only hope is Xu Changqing.

"Watch the changes." Faced with the biggest concern of Pure Land Buddha, Xu Changqing simply said four words.

In fact, these four words are also the best response that Xu Changqing can think of now, because he did not understand what all the causes and conditions Buddha Mother and True Zen Vehicle want to do.

All the causes and conditions Buddha Mother and Xu Changqing had only met before. No signs were useful. He was also a little puzzled about the other party staying well in Hongchen Mountain and why he suddenly came to Wanfoshan. At first, Xu Changqing felt that the other party was coming for him, but afterwards, he felt something was wrong. His decision to come to Wanfoshan was a temporary idea. The first plan was to prepare to see the Barefoot Buddha first. Therefore, no matter how smart the Buddha Mother or Huang Juan was, he would not have thought of him in Wanfoshan. In addition, he also concealed his whereabouts along the way to Wanfoshan. Apart from revealing a little whereabouts from Duobao Sect and being associated with something, there was no trace. Therefore, the other party could not know where he was now from his whereabouts.

After putting aside the reason for coming to him, it was difficult for Xu Changqing to think of the reason why the Buddha Mother of the Tathagata came to this Wanfo Mountain and did not hesitate to make the momentum of breaking away from the Buddha Vehicle, but also wanted to establish this sect and sect temple. As the Pure Land Buddha guessed, for the ascetic monks of the Ten Thousand Foshan, Xu Changqing could only smile. In addition, the only thing that can make all the Buddha Mother of the Tathagata is the dragon and elephant treasure here. However, this dragon and elephant treasure may be the foundation for the Pure Land Buddha to rise to the Buddha Realm, and its importance is self-evident, but for all the Buddha Mother of the Tathagata, who is already at the top of the Buddha Realm, the value of the dragon and elephant treasure will be greatly reduced. This is enough to prove it from the actions of the True Zen Vehicle.

Xu Changqing knew very well what the Pure Land Buddha was worried about, but he believed that the Pure Land Buddha was just confused by the authorities, and he looked too far away from the importance of Wanfoshan. If the True Zen Vehicle really had the ambition to the Dragon and Elephant Treasure, he would not have sent only a Lingshan Dharma Master who had just entered the most powerful state to take charge of this newly established resident. If it were not for the counterattack of the True Zen Vehicle, the Pure Land Buddha alone would be enough to completely eradicate the True Zen Vehicle in Wanfoshan. The reason why the True Zen Vehicle sent people to Wanfoshan to set up a branch station when everyone abandoned Wanfoshan was not just for the Dragon and Elephant Treasure, it was more like testing the reactions of several major sects and vehicles.

Although Wanfo Mountain is located at the core edge of the Buddha Realm, its location is extraordinary. This spiritual mountain is not only bordered by the four major sects such as the Buddha Realm, the Bodhisattva Realm, the Arhat Realm, and the Vajra Realm, but is not far from the entrance of the Sea of ​​Injustice and the Buddha Realm. It is a key place that military strategists must fight for.

For those who are above-mentioned powerful people in the Buddha world, whether a sect craft is powerful or not depends on the cultivation strength of the people in the sect craft and the spiritual vein level of the Lingshan Mountain. A place like Wanfo Mountain is just a piece of boring food and a pity to abandon, and has no value. It can be understood that even the sage military masters of Cixin can definitely see the key points of Wanfo Mountain. As long as they occupy Wanfo Mountain, the True Zen Cultivation Cultivation can form a better monitoring effect on the four old sects in the Buddha world. Moreover, he can also expand Wanfo Mountain into the Sea of ​​Injustice Souls, and those strong people in the Buddha world who are involved in the Sea of ​​Injustice Souls, and even further contact the Battle Department at the entrance of the Buddha and Demon Realm.

Among the six major sects, the current situation of the True Zen Vehicle is not good. The realm he masters is surrounded by the Buddha Vehicle, Bodhisattva Vehicle and Arhat Vehicle. Unless he starts a war with these three sects, it can be said that he has lost the potential for outward development. However, when the various sects and vehicle are guarding against each other and their relationship is tense, he sent someone to establish a branch station in Wanfoshan, which has to be said to be a wonderful chess step. As long as he makes good use of this trick, the True Zen Vehicle can break out of the encirclement built by the three major sects and vehicle, and eventually the dragon returns to the sea and the dragon ascends to heaven.

However, all the sects and vehicles in the Buddha realm are not fools, and it would be fine if the True Zen Vehicle did not take action. Now the True Zen Vehicle has made a move, and those sects who are concerned about the True Zen Vehicle can naturally see some clues from it. Now it depends on how these sects and vehicles deal with them, especially the Arhat Vehicle, which has a deep hatred with the True Zen Vehicle.
Chapter completed!