Although I felt that there was a great secret within the Pure Land Sect on the other side, there was too little information that could provide Xu Changqing as a clue. Even the Pure Land Buddha only had a slight understanding of the Pure Land Sect on the other side and could not provide any help. Before obtaining new information, Xu Changqing would not be able to solve the mystery of the Pure Land Sect on the other side.

When encountering unsolvable mysteries or problems, Xu Changqing would mostly put them aside and continue after having new clues. This time, he was no exception. Xu Changqing temporarily turned his attention away from the Pure Land Sect on the other side, and focused on sorting out and absorbing the ancient Buddhism learned from this treasure tower. After the Pure Land Buddha sent the spiritual materials to be used, he tried to refine the central array plate that he used.

Xu Changqing has not mastered much of the ancient Buddhism, especially the basic part of ancient Buddhism. The mandala array, mantra seed characters, etc. in this treasure tower are all supreme Prajna wisdom in ancient Buddhism, which makes Xu Changqing's ancient Buddhism like a tower in the sky without a foundation. For this reason, Xu Changqing had to substitute the current Buddhist Buddhism into ancient Buddhism, filling this huge gap bit by bit.

Although the core ideas of ancient and modern Buddhism are the same, the process is very different. Even a genius like Xu Changqing is still very difficult to fill the ancient Buddhism with the interpretation of modern Buddhism. There are many mistakes in the middle, which are directly reflected in the alternative central array plate refined by Xu Changqing for the Hidden Tower.

When the defective central array plate was placed on the top of the tower by Xu Changqing, the Hidden Tower either lost control or the control magic derivation by Xu Changqing showed a disorderly state. The magic array and the power of the mantra in the tower conflicted with each other, impacting each other, causing certain damage to the inside and outside. The most serious time almost destroyed the entire Hidden Tower. The Wanfoshan spiritual vein, which had been integrated with the Hidden Tower, also became chaotic at this time, and the spiritual energy in some places was steep a moment ago.

However, it has been increased to the level of fog transformation, which is not bad compared to any spiritual mountain, but the next moment it disappears silently, and the land is deserted and the spiritual trees wither. The worst is the sudden change of spiritual energy during their practice during their practice, which makes them all go crazy and become devils on the spot. The body is dead and the Taoist disappears, and the soul is depressed and the body is seriously injured. It takes several years to rest and a large amount of spiritual medicine assistance to recover.

For a time, Wanfoshan became panic, and many people felt that Wanfoshan was no longer a place to stay for a long time, and something might happen. Because Xu Changqing reminded that the Pure Land Buddha did not suffer any loss. Moreover, he also felt that this might be a good opportunity to expand the power of the sect and occupy Wanfoshan, so he sent rumors to spread among the various sects of Wanfoshan, linking this incident with the sudden departure of the Buddha vehicle, the Bodhisattva vehicle and other major sects.

Because it was a temporary idea, the rumors fabricated were very rough and full of loopholes. Anyone who was a little calmer would not believe such rumors. However, when several great masters in each sect in Wanfoshan who could enter the most powerful state became possessed by the changes in spiritual energy and died, these rumors became extremely true. In addition, some people who were afraid of the world's chaos added bricks and tiles to the rumors, which not only filled the loopholes in the rumors, but also distracted the attention of those who were interested, which made the rumors come true. A panic quickly enveloped the entire Wanfoshan, and each sect in the world began to find a new place to settle down.

The Buddha Vehicle, Bodhisattva Vehicle and other major sects will naturally not believe these rumors, but they did not expose them, but instead turned into rumor-mongers to provide real evidence for the rumors spread by the Pure Land Buddha. They did this not to be interested in Wanfo Mountain, but to hundreds of side sects of Wanfo Mountain.

Nowadays, the top strong men at the Buddha's realm are almost trapped in the Sumi Lingshan Mountain, and the rest can only be in charge of the sect and Cheng's main hall Lingshan Mountain and cannot be moved lightly. So now, whether they are expanding externally or defending against foreign enemies, they can only rely on middle-level Buddha's realm with the cultivation level below the great achiever. The True Zen Vehicle and Brahma Pure World Vehicle were founded not long ago. Although the top strong men are far from being comparable to the other four sects, the strong men at the middle level are not inferior to other sects. The ban on Sumi Lingshan Mountain is extremely beneficial to them. Although the old four sects such as the Buddha's realm are strong, if we ignore the top strength, our strength is basically the same, and no one is sure to defeat anyone, let alone annex whom.

When the internal strength cannot be rapidly improved in a short period of time, the addition of external forces has become the key weight for the final victory of this sudden battle in the Buddha Realm. In the places where the Buddha Realm occupies the most middle-level strong people, except for the various sects of the Sea of ​​Injustice and the Fighting Division at the entrance of the Buddha and Demon Realm, there is only the special place of Wanfoshan.

Although the combat power of the Buddha Realm Sect in the Sea of ​​Injured Souls is extraordinary, because they have fought with the demon cultivators there for many years and received the special spiritual energy influence there, they all carry a little demonic energy in their Buddha Yuan. If each sect leader rashly summons these strong Buddha realm powers with demonic energy into their command, it is likely to affect the Buddhist practitioners in the middle and lower levels of the sect leader, and may eventually shake the foundation of the sect leader. Therefore, the external force of the sect leader will be excluded first.

The Dou Zhan Department, which is stationed at the entrance of the Buddha and Demon Realms, is not a sect. Although the overall cultivation level is not the strongest in the Buddha Realm, its practical power is enough to suppress any sect. However, even if the Dou Zhan Department is classified under the Buddha Realm, the people there are from all sects in the Buddha Realm. They will only fight for the entire Buddha Realm and will not attack other sects in the Buddha Realm for the benefit of a certain sect. In addition, since the Dou Zhan Department was first established, each sect was determined.

After the agreement is made, no one in the Battle of the Battle Department will be mobilized because of the dispute between the sect and Cheng. If the agreement is violated, the consequences will be unimaginable. The endless internal strife in the Buddha Realm is still a small matter, and it is a big matter that no one can resist the invasion of the Demon Realm, and it may even be related to the survival of the Buddha Realm. Therefore, no matter what the situation occurs in several major sects and Cheng Autonomous Realm, they have never touched the Battle Department stationed in the Buddha and Demon Realm. At most, they only sent the gods and Buddhas of the Battle Department of their own sect to train there for a period of time to improve their sect's practical combat capabilities.

After the people and horses in the Dou Zhan Department and the Sea of ​​Injustice could not be used, Wanfoshan became the only choice. Although the side branch sects of Wanfoshan are mainly ascetic monks, sutras and treatises, and are not good at fighting, this does not mean that their strength is therefore weak. On the contrary, their Buddhist foundation is extremely solid. As long as they are slightly trained, they will be no worse than those of the Arhats and Vajras of the Major Sects. Moreover, there are many people in Wanfoshan who are stable in such a state and have low cultivation, which is enough to influence the balanced situation of several Major Sects and Vehicles in the Buddhist Realm today.

In the past, the major sects and sects in the Buddha realm looked down on these side branches, and even rejected them very much, and did not want to communicate too much with them. These sects and sects in Wanfo Mountain were too lazy to pay attention to several sects and sects. As long as they did not involve their Buddhist scriptures and treatises, they would not take the initiative to contact several sects and sects. When the Buddha, Bodhisattva, and other sects left Wanfo Mountain, they also thought of trying to win over these small sects and sects, but the end result was that they returned in disgrace and no one was willing to join them.

Originally, several major sects and sects had almost given up Wanfoshan and were looking for external forces, but the spiritual veins in Wanfoshan suddenly appeared abnormal, and Wanfoshan also became a bad land, and a large number of sects and sects began to decide to move away from this place. Several major sects and sects felt that the opportunity had come. On the one hand, they spread rumors in Wanfoshan, describing Wanfoshan as a place of death. On the other hand, they made various benefits and promises to those side sects and sects and tried their best to win over the disciples of these sects and sects. Soon, the ten-room and nine-tenths of sects were empty in Wanfoshan.

The Pure Land Buddha also felt some secret actions from several major sects and sects. He neither stopped this nor secretly fueled the fire. After the small sects and sects left, he secretly sent people to accept everything they left behind, and in a short time it expanded the Pure Land Sect on the other side by two or three times.

At the beginning, the Pure Land Buddha's actions were not discovered, but as the territory expanded, some sects felt something was wrong, and the original decision to move was temporarily put on hold. Because the Pure Land Buddha's territory was expanded too fast and the personnel were not prepared enough, he had to give up his plan to continue expanding and stabilize the existing territory.

Although the Pure Land Buddha had as much as possible to redeem some caves and resident sites left by the Sect Cheng, his appetite was too small. Compared with the still abandoned land, the portion he had swallowed was less than one-tenth. As for the Sect Cheng, who changed his mind due to the actions of the Pure Land Buddha, had also taken the opportunity to expand a little, but they could not swallow such a large piece of cake. They could only tear a small piece of it and let them hold on.

At this time, it was beyond the expectations of most people, but not beyond Xu Changqing. What the Pure Land Buddha expected suddenly happened. The True Zen Cult, which had been extremely calm after the ban on Lingshan Mountain in Sumi suddenly exerted its efforts. In just two days, it sent people to occupy the vacant lands of Wanfo Mountain, surpassing the Pure Land Buddha, and becoming the real first sect vehicle in Wanfo Mountain.

At the same time, another strange thing happened suddenly. All the causes and conditions that have been practicing in Hongchen Mountain in the sea of ​​cause and condition, Buddha Mother actually opened a temple in Wanfo Mountain, founded the cause and condition not condition sect, and was very likely to be out of the Buddha vehicle.
Chapter completed!