The Buddha's mind is too strong and the body is too weak, which is a common problem for every ascetic monk. Although they can practice some methods of body refining and Vajra, they still cannot solve this problem. Although this sometimes causes some trouble to them, most of the time it still has the benefits outweigh the disadvantages, especially in terms of seeking good and avoiding bad luck. The instinctive reaction from the Buddha's mind is far more reliable than the subjective judgment decisions.

However, when the cultivation level of the ascetic monk has accumulated to a certain extent, this common problem will definitely become the biggest barrier to break through the realm. For example, although Moduoye and others have been exposed to the principles of the great way and even entered the strongest realm in half a step, they have never truly entered the strongest realm. The reason why Moduoye discovered the wonderfulness of the Duobao Sutra is probably related to the fact that some methods in the Duobao Sutra that use the power of mortals to exercise the golden body can help him complete the defects of the Ascetic monk.

If Xu Changqing did not appear, it would not take long for the Duobao Sect to be able to successfully create a group of great masters with profound realms. With the character of ascetic monks such as Moduoye, he would probably conceal his true situation for a long time, so that he and his disciples could practice quietly. Until one day he had to burst out, he would show their strength to the entire Buddha world. Unfortunately, the wishes of ascetic monks such as Moduoye are difficult to realize now. The sects of the sects they just let go will definitely tell their respective sects. Those who also remember one or two scriptures will also report the value of the sects to the sects. It won't take long for the Duobao Sect, which had just established the mountain gate, will very likely turn from an open sect to a hidden sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect that had just established the mountain gate, will very likely turn from an open sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect sect.

In fact, just now, Moduoye and others had another turn. Unfortunately, they let go of this turn. This turn was those ordinary mortal believers. While reciting the scriptures just now, Xu Changqing had already used secret methods to imprint the Duobao Sutra adapted by Moduoye and others and the Duobao Sutra Nirvana Reincarnation chapter in the other party's souls. As long as Moduoye uses a little magical powers such as soul search, he can easily extract these scriptures from the minds of these mortal believers. However, they finally let go of these living scriptures and lost the opportunity to achieve the Mahayana Vehicle, which is comparable to the Bodhisattva Vehicle. It has to be said that these ascetic monks have no great luck.

Because Xu Changqing did some tricks, even if the souls of the mortal believers remembered these scriptures, they themselves could not know. After they left, they would go to the city-state where Jayalah and Hamp were located, and pass on the scriptures they remembered to the two.

After obtaining these two sutras about Nirvana of Reincarnation, the Duobao Sutra of Jiayala and Hanpu will be more perfect, and the cultivation stage will become more comprehensive. Not only are there methods for mortals to practice, but even Buddhist practitioners who have entered the Tao and even the Buddha world who have reached the realm of a great achiever can find some methods of cultivation. In other words, the Duobao Sutra of Jiayala and Hanpu will be no longer limited to mortals, but have gradually become a sect charity from ordinary mortals to strong people in the Buddha world.

Xu Changqing did this completely temporarily. He just developed the Duobao Sutra to the level of practice of Buddhist practitioners because of Moduoye and other ascetic monks. He decided to push forward and perfect the Duobao Sutra to support all Buddhist practice stages at this stage. He did not have any hope for Jiayala and Hanpu in advance. He did not speculate on the final good and good changes in doing so. He just planned to throw a stone into the stagnant water of the Buddha Realm like a passerby by the water, and then observe what changes the stone could bring to the stagnant water.

For Jiayala and Hanpu, Xu Changqing's approach can be said to be a tyrant, without any prior signs, and ultimately it is unpredictable whether it is a good or bad. If they cannot survive the various troubles caused to them by the Duobao Sutra, then the sects produced by the Duobao Sutra will eventually be destroyed in the deserts of the Buddha Realm like countless sects that appeared in the past in the Buddha Realm. The Duobao Sutra will be placed in the Sutra Hall of each sect and become a part of the sect collection.

However, if Jayala and Hanpu can survive a difficult problem and officially gain a foothold in the mortal city-state, their future achievements will be extraordinary. The sect vehicle established by the Duobao Sutra can further become a major sect vehicle in the Buddha realm such as the Bodhisattva Vehicle and the Buddha Vehicle.

Although this is a bit difficult, there may not be no chance. At least Xu Changqing has found suitable foreign players for Jiayala and Hanpu, and these foreign players are the ascetics of the Duobao Sect now. As for the scriptures they remember, they are paid in advance.

After encountering trouble, Modoye immediately suggested abandoning this foundation and avoiding other things. It was not entirely a way to get after contemplation, but also influenced by Xu Changqing or the scripture he remembered himself.

With the strength of these ascetic monks, although they may not be able to compete with the powerful Buddha realm in the sects and sects around them, if they insist on hiding, they may not be able to find them. As for the best place for these ascetic monks to hide, it is not Wanfo Mountain, but countless mortal city-states. Anyway, for these ascetic monks, it is not important to have spiritual energy. They can continue their ascetic practice in the mortal city-states.

Once ascetic monks such as Modoye settled in the mortal city-state, they would definitely get news about Jayala and Hanpu, and would definitely know that there is a higher level of Dubao Sutra in Jayala and Hanpu. At that time, they would definitely go to see Jayala and Hanpu, so that they would form a cause and effect with Jayala and Hanpu, and would inevitably become one with them, either becoming elders or becoming guest officials, which would support the spread of Dubao Sect in the mortal city-state.

These subsequent developments were not expected by Xu Changqing in advance, but when Moduoye just proposed that if something was wrong and he would give up the foundation just established by Duobao Sect, he calculated from the cause and effect lines of Moduoye and others.

The matter of Duobao Sect is no longer worth Xu Changqing's continued observation. Let's see if Moduoye and others can turn bad luck into good fortune by relying on their own strength. It can be imagined that if everything goes well, in the near future, another major sect vehicle will appear in the Buddha realm, fighting against the Buddha vehicle, Bodhisattva vehicle and others.

After leaving the villa where Duobao Sect is located, Xu Changqing continued to sneak into the depths of Wanfo Mountain. Although the territory covered by Wanfo Mountain is very large, there are also many sects and sects inside, and they are completely in a state of too many monks and less porridge. Not to mention the places where those spiritual veins are located, even ordinary veins without spiritual veins are occupied by sects and sects. The entire Wanfo Mountain was densely dissatisfied with the territory where the sects and squeezed closely together.

Because there is no extra open space between all sects and vehicle, Wanfoshan has not set up any planned public roads, which makes it a little trouble for those entering and leaving Wanfoshan. However, all sects and vehicle in Wanfoshan have an unwritten rule, which is that people entering and leaving Wanfoshan can travel from the edges where each sect is closely linked together without the consent of the sects and vehicle. However, the edge lines of these sects and vehicle boundaries are very complex, crisscrossing, and constantly changing. Unless people often enter and exit Wanfoshan, it is difficult for anyone to go from the outside to the inside without making any mistakes.

However, the sects here cannot be compared with those sects and sects. As long as those sects and sects are invaders without authorization, they will generally be considered invaders. However, most of the sects and sects here will guide the way out for those who have entered the wrong way. Only a few sects and sects will use force against the intruders.

Xu Changqing did not hide his figure along the way, nor did he use the overly prominent Tengyun Flying Escape Technique. Instead, he walked with his feet like an ordinary ascetic monk, but he used a small method that was far away from the world while walking. It was precisely because his whereabouts were too obvious that every time he took the wrong path and entered the periphery of other sects and sects, someone would come forward to stop him and take the initiative to guide him to leave. Some sects would even take the initiative to send him away.

It has to be said that the relationship and atmosphere between the various sects and vehicles in Wanfoshan is much better than the atmosphere of the sects and vehicle such as the Buddha Vehicle and the Bodhisattva Vehicle. Even if they cannot be considered harmonious and friendly, they can still be regarded as gentlemen's friendship. However, in this relatively harmonious relationship, Xu Changqing could also feel a little nervous and vigilant. Obviously, after the Buddha Vehicle and the Bodhisattva Vehicle and other sects withdraw from Wanfoshan, the vacancy left behind has caused considerable disputes among the sects and vehicle in Wanfoshan.

From the sects and sects I encountered along the way, Xu Changqing roughly learned about the situation in Wanfo Mountain. Although it cannot be said that wars are everywhere, the friction and conflicts between some sects and sects have increased a lot during this period, especially those sects and sects that are next to the Buddha, Bodhisattva, etc.

Now the only place where dust settles is the only place in front of the Buddha's Vehicle occupied by the Pure Land Buddha. The Pure Land Buddha's actions are very direct. After coming to Wanfo Mountain and taking a fancy to the realm left by the Buddha's Vehicle, he directly came to the sect sects around the realm, and brought them all to the sect leader and to the servants, occupying the largest vacant realm in Wanfo Mountain in the shortest time.

Although more than 99% of the sects and sects in Wanfo Mountain are all outsiders, the length of time these sects and sects have been stationed enough to make them localized. The Pure Land Buddha is different. He is completely an outsider, so there will naturally be people who are unwilling to let an outsider take away the fat meat that has been bitten by their mouths. So some sects and sects in Wanfo Mountain, who are slightly larger and have great accomplished people, united together to drive away the Pure Land Buddha.
Chapter completed!