Xu Changqing could see that what happened in the Great Temple in recent days has made Wen Yueyan difficult to ride a tiger. Everyone was waiting to see Wen Yueyan fight back. Even if she had not officially decided to attack Kunpeng Temple, she had to act like she was trying to stabilize people's hearts.

For Xu Changqing, or more correctly, Zhu Yan's clone, he has been idle for a while recently. He doesn't need to do anything more. He just needs to stay in the Great Hall and wait for the news that the Human Palace was defeated by the Tianchi Dragon Clan, and then let the Demon Temple or himself intervene in the Wanhuayuan incident and observe the true strength of the Tianchi Dragon Clan and other immortal palace demon clans from close range.

Just as Zhu Yan clone and Kun Ling and Bai Rong were watching a large number of powerful demon clones gathered in the main hall of the Great Sage Temple, Duobao clones far away in Wanfo Mountain in the Buddha Realm were feeling a little troubled by the news he had just received. It was not because he couldn't find the Buddha's residence, but because it was useless to find the Buddha's residence, because he was now in the previous Buddha's residence in Wanfo Mountain.

In the Buddha realm, Buddhism is very complete because of the ancient inheritance. However, due to the great disasters of the prehistoric times, it was cut off for a long time. After the compilation and summary by later generations, it was finally created several major Buddhist sects such as Buddha Vehicle and Bodhisattva Vehicle. However, in addition to these major sects, there are a large number of other small sects, and the origin of the Buddhist trajectory practiced by these sects does not require the differences between those major sects, but because most of their Buddhism is a bit extreme and the practice conditions are extremely harsh, there are few disciples, and some small sects, even masters are passed down from the master and disciple, which is difficult to compare with those major sects.

Some of these small sects and sects are somewhat similar to the Buddhism of several major sects and sects, so they are incorporated into several major sects and become a small sect within their sects. However, a large number of small sects and sects still maintain the integrity of their own Buddhism and are unwilling to join several major sects and sects. Most of these small sects and sects have established temples in Wanfoshan to preserve their own Taoist traditions.

Although Wanfo Mountain is named after the mountain, it is actually a huge mountain range that stretches for thousands of miles, with thousands of peaks of varying heights and heights standing in its size. Three underground spiritual veins pass through all the mountain peaks and ridges, forming a complete spiritual vein of the spiritual mountain.

Although Wanfoshan is a whole spiritual energy, it is enough to rank among the top ten spiritual mountains in the Buddha world, once such a huge spiritual energy is divided into thousands of peaks, the spiritual energy of each mountain may not even be sufficient in the spiritual energy outside some of the spiritual mountains.

However, for most Buddhist side tribes, the thin spiritual energy of Lingshan will not have much impact on the methods they practice. Most of their methods are mainly practiced within asceticism, and their demand for spiritual energy is far less than that of the major sects. Therefore, these side tribes would choose Wanfoshan, which is not valued by several major sects as their sect.

The Buddha Vehicle, Bodhisattva Vehicle and other sects that occupy the top of the Buddha Realm did not value Wanfo Mountain at the beginning. After reaching Wanfo Mountain, nearly a thousand small sects of different sizes were occupied, they felt that things were a little serious. So the Buddha Vehicle and other sects occupied a mountain in Wanfo Mountain and set up a base to monitor these small sects in Wanfo Mountain. However, as the Lingshan Mountain of Sumi was closed, all the Lingshan Masters of each sect were trapped in the Lingshan Mountain of Sumi, and there were signs of internal chaos in the Buddha Realm, and the stations of several major sects in Wanfo Mountain were not in the mind to continue to operate. All the people in the sects were transferred back to their respective sects and mountains to prepare for the war that was about to occur.

The mountains occupied by several major sects are all the best mountains in Wanfo Mountain, with abundant spiritual energy and abundant resources. After the station was revoked, these mountains were empty and became mouth-watering pieces of fat.

In the Buddha Realm, before the war was triggered by the changes in internal rights and the sect power was out of control, Wanfoshan had already had a small melee in the Buddha Realm because of several small hills that were not valued by several large hills. This small melee did not last long, less than three days, but there were hundreds of small sects and sects that were qualified to compete for, and almost all small sects and sects qualified to compete for the competition participated, and the number of people reached thousands. In the end, these mountains were taken away by several small sects and sects in the Wanfoshan Mountain, but only the Buddha's residence was forcibly taken away by the Pure Land Buddha who had just arrived here. He also conquered more than a dozen small sects and sects and founded a Pure Land Sect on the other side. When Duobao clone came to Wanfoshan, this Pure Land Sect on the other side had become one of the top major sects in the Wanfoshan Mountain.

Although the Buddhist Realm Sect Vehicle in Wanfo Mountain is too weak to mention compared to the major sect Vehicles in the Buddha Realm, this does not mean that there are no strong people in Wanfo Mountain. These small Buddhist sect Vehicles can survive safely in the gap between several major sect Vehicles for tens of thousands of years, relying on not only the mutual checks and balances of several major sect Vehicles, but more because their own strength is strong enough that those major sect Vehicles feel that subduing Wanfo Mountain will ultimately do more harm than good, so that they allow the side branches such as Wanfo Mountain to exist.

Most of the methods of various sects in Wanfoshan are dominated by suffering. Although the cultivation progress of this method cannot be compared with those of the supreme Buddhist teachings, it is because it has a deep foundation and is much stronger than Buddhist practitioners of the same realm. In Wanfoshan, due to the deviation of the Dharma, there are many people who stay at the peak of the Immortals of Hedao or the Strongest Realm of Half-step. Most of them are Buddha Yuan who have accumulated to the limit of the physical body, but they are always one step away from that level. However, the impact of this change in heaven and earth is like

It was an invisible pusher, pushing those who were stationed in the same place forward with a big step forward. Many people directly entered the state of the most powerful. The Buddhist practitioners who reached the realm of the title of the Great Achievement in Wanfo Mountain suddenly reached dozens of people, and have become a great force that can influence the growth and growth of the power of the Buddha Realm. It is precisely because of this that the people stationed here, such as the Buddha Vehicle, the Bodhisattva Vehicle and other people stationed here felt the danger, so they chose to give up their resident here and return to the Lingshan Mountain of their respective sects.

When the Pure Land Buddha was in the Lingshan Mountain of Sumi, he had just reached the most powerful realm. He was not a true strong person. His strength was much worse than that of the ascetic monks who had accumulated hundreds or thousands of years in Wanfo Mountain. However, with the help of Xu Changqing, the Pure Land Buddha had realized the way of gravity of heaven and earth, and had formed a set of practical supernatural powers. After he was used, he easily suppressed those great masters who were just inferior to the strong realm, and thus swallowed the largest piece of fat meat in the Buddha's residence, and even the surrounding sects who were like residual soup.

When Xu Changqing's Duobao clone arrived in Wanfo Mountain, he did not go directly to see the Pure Land Buddha, but went around a path to see another sect that appeared in the Buddha realm. All Buddhist sects here originated from ancient Buddhism, and the inheritance was different from top to bottom. This inheritance was from bottom to top. It was originally spread in the mortal city-state, but soon a storm of faith spread from thousands of miles away to Wanfo Mountain in just over a month. It was finally accepted by some Buddhist ascetics in the marginal areas here and founded the sect. This sect is the Duobao Sect. The fundamental scripture of this sect is the thirty-sixth level of Duobao Prajna created by Xu Changqing.

At the beginning, Xu Changqing first entered the Buddha Realm, and asked Duobao clone to accept two disciples Hanpu and Jiayala intentionally or unintentionally, and compiled a set of 36-grade Prajna Sutra of the World, and created a set of Duobao Tathagata's fundamental magic weapon, which does not require spiritual energy, does not require qualifications, and only needs beliefs, and teaches them to the two. At that time, they just wanted to let the two preach in the mortal city-state of the Buddha Realm, expand their influence in the mortal city-state, so that more mortals can also enter the ranks of practitioners, and increase the strength of the Buddha Realm, so as not to be easily annexed by the Kunlun Immortal World when the three realms are merged.

However, Xu Changqing never thought that the methods and scriptures he created could affect the true Buddhist sects. After all, his scriptures and scriptures were a little simpler and a little vulgar than those supreme Buddhist teachings. However, when he came to Wanfo Mountain and passed a desert cave where the ascetic monk was practicing in seclusion, he heard the ascetic monk gently chanting his own treasure sutra, his surprise was really unspeakable.

The cultivation of this ascetic monk has reached the half-step state of harmony with the Tao. Although it is not worth mentioning compared to the Duobao clone, it has exceeded the scope of the function of the Baojing Glazed Vajra Realm Dharma in Duobao Great Dharma. He does not need to use the vows of believers to practice. However, judging from the pious attitude of the ascetic monk in reciting scriptures, it is obvious that he has regarded the Duobao Sutra as the fundamental scripture of its great way. In fact, this ascetic monk has begun to practice the Dharma in Duobao Sutra, and has condensed into a Dharma-like golden body through his ascetic vows.

After stopping and listening for a while, Xu Changqing discovered that the Duobao Sutra recited by the ascetic monk was somewhat different from the Duobao Sutra he created.

The Duobao Sutra created by Xu Changqing is almost entirely designed for mortals, which are mixed with many theories of hell, bliss, reincarnation, etc. The main body is the Baojing Glazed Vajra Realm, and the final achievement is the three-life Vajra Body. Because the content of the scriptures is too complicated, almost covering most of the main theories of various sects and vehicles in the Buddha Realm, there are many places with errors or contradictions. For mortals, these errors and contradictions are difficult to detect, but for those ascetic monks who read the scriptures, the Duobao Sutra can be said to be extremely vulgar.
Chapter completed!