Chapter 688: Bodhisattva Temple (Part 1)

The Vajra Chan in the Sect of Lingshan Mountain in Sumi gives people the feeling of magnificence, which makes people feel a sense of awe when they are in it. The Sect of Bodhisattva Chan makes the first sight of it feel mysterious, because its temple is built on a hanging spiritual water lake.//《》.com》大家//

The gods and Buddhas in the ancient Buddha realm used their power to extract four spiritual veins from the ancestral roots of the spiritual veins of the Sumi Lingshan Mountain, which should have extended to the Buddha realm and turned into the Great Lingshan Mountain of the Buddha realm, and used ancient magical powers to set it in the void next to the Sumi Lingshan Mountain. Over time, it became a huge hanging lake composed of spiritual water, and its name also took its form and sound, and was called Xuankong Lake.

Since four spiritual veins gather here, the spiritual energy here is far beyond other places, and it is not bad at all compared to the Daling Mountains of the Buddha Realm Sect. However, because its range is much smaller than that of Lingshan, the Daling Mountains of the Buddha Realm are far from comparable to that of the spiritual energy density. In Xuankong Lake, each drop of water droplet is equivalent to a less-than-grade spiritual elixir. If the water droplets are condensed into spiritual liquid, it is enough to be compared with the lower-grade spiritual elixir. Moreover, the lake water condenses into several water spirit beads every year. These water spirit beads can be used to refine magic weapons or serve as medium-grade spiritual elixirs. The entire Xuankong Lake can be regarded as an inexhaustible and inexhaustible treasure.

When the Buddha occupied the Sumi Lingshan Mountain, he also tried to build a temple in this lake. Unfortunately, a congenital spirit beast had naturally been nurtured in Xuankong Lake at that time. This spirit beast was extraordinary and was comparable to the great master of Prajna. Moreover, because of its advantage in geographical advantages, it could even continue to exert the power of a small heavenly immortal, and would not be punished by the Buddha's heavenly way. Because of the troubles of this innate spirit beast, the Buddha ultimately failed to build a temple in this lake.

Afterwards, the Bodhisattva Vehicle began to dominate the Buddha Realm, suppressing the Buddha Realm, occupying most of the Buddha Realm. At this time, the Bodhisattva Vehicle also began to want to build a sect and pedestal temple on Xuankong Lake to demonstrate its power. Compared with the Buddha Realm, the Bodhisattva Vehicle was much more cautious. They did not start building at the beginning, but kept putting some aquatic beasts in the Buddha Realm into the lake, allowing the powerful creatures in Xuankong Lake to get used to the existence of these spirit beasts little by little. Later, they drove the eight tribes of the Buddha Realm into Xuankong Lake and gradually allowed them to settle down in Xuankong Lake.

The creatures in the lake were too powerful, so powerful that they were almost arrogant. They regarded the Tianlong clan as an ant and a toy, and believed that they could destroy it at will.&*.

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com is updated the fastest ＊＊ So it did not have any warning about it. Even if it knew that the Tianlong clan secretly arranged a killer move around the place where it lived, it ignored it and just regarded it as a game. But it never thought that the killer move arranged by the Tianlong clan was actually an extremely precious treasure of the ancient gods and Buddhas that was innate.

So when the creatures in the lake that were comparable to the small heavenly celestial immortals reacted, it was too late. The ancient gods and Buddhas failed to make it completely suppressed without resistance, and became the cornerstone of the Bodhisattva's use to build a temple. And the person who set up this shocking situation back then was now reincarnated as the Bodhisattva of Desire and the Bodhisattva of Desire and Satisfied all Bodhisattvas.

Although the creatures in the lake were suppressed, it did not die. It was still alive, but it was very painful. Not only did the Bodhisattva build a temple on his body, the essence and blood of the body also became the raw material for the Bodhisattvas to refine elixirs, and the sea of ​​consciousness also became the place for the Bodhisattvas to improve the original mind of the Great Dao. Treated by a group of people who are regarded as ants, the creatures in the lake were not as good as death, so their resentment was very high, and what he could not imagine was that even its resentment was used by the Bodhisattvas. Every year, people would use their resentment to condense their natal Buddha land with secret methods.

Although Xu Changqing had already learned every detail of the temple from various books before going to the Bodhisattva's temple and was ready in his heart, when he saw the real thing, he couldn't help but exclaim. Compared with this temple, all the buildings he had seen before were as unbearable as a thatched hut.

Crystal Palace, this is the first feeling that the Bodhisattva rides in the Taoist temple gave Xu Changqing. Because the material used by the Bodhisattva rides in the Taoist temple was a crystal-like spiritual ore that had been exhausted from the inner spirit mountain. The buildings built by this spirit ore were crystal clear and would condense the surrounding spiritual energy on its own to form a similar spirit gathering array. After the spiritual energy gathered and refined by the spirit ore was transformed into spiritual lights containing the power of spiritual harmony, shuttled and merged between the buildings, so that people in the Taoist temple were always in an enlightenment state with spiritual harmony, which was of great benefit to improving their cultivation.

After feeling the magnificent empress of this crystal palace-like temple, Xu Changqing also felt the innate creature with a huge power and the ancient treasure that confines the body and soul of the creature.

"Sky Lock!" Xu Changqing quickly identified the origin of this ancient treasure from Zhen Yuanzi's memory, and a strange smile appeared on his face.

Although this treasure was presented as a treasure by the Buddha Realm, in Zhen Yuanzi's memory, this treasure was really a treasure like a big road in ancient times, just like the magic weapon such as the transmission talisman that most practitioners in the Three Realms of Kunlun now have. This treasure is a magic weapon specially used by the law enforcement immortals of ancient sects and power to capture people. Because the magic weapon contains a trace of the power of the heaven and earth forbidden punishment, it is best to use it to imprison the physical body magic power or the sea of ​​consciousness spirit. However, because its power is limited, it can only be useful for the celestial immortals that are very common in ancient times, which is similar to the previous Immortal binding rope of the Lingshan Immortal Hall in the outer sect.

When the prehistoric world was broken, this treasure that relied on the power of the ancient prehistoric world forbidden punishment was also destroyed. Xu Changqing did not expect that the Buddha realm could still survive. No one wanted to bending over to pick up the treasure that he had left on the roadside. Now it has become the treasure that the realm of the sect, which is really ridiculous and lamentable.

Although the heavenly lock that the Bodhisattva rides on is a bit damaged, it is enough to deal with people in the realm of the small heavenly celestial immortals, and it also has a certain suppression effect on the Xuantian celestial immortals. Now this innate creature is just a strong person in the body. The cultivation of the Great Dao has always stayed at the strongest realm due to the suppression of the Heavenly Dao. Even if the magic power cultivation can always stay at the realm of the Heavenly Immortals with the help of the power of Xuankong Lake, it can still not escape the suppression of the power of the Three Realms of the Heavenly Lock.

When Xu Changqing transferred his divine thoughts to this innate creature, he was surprised to find that the appearance of this innate creature was actually an ancient wild dragon Baxia. The Baxia clan next to the ancient dragon clan was different from the Baxia dragon clan, which is now in the vast sea of ​​stars in the three realms of Kunlun. The ancient Baxia has eight legs and two heads, and the eight legs can determine the earth, water, fire and wind, and swallow the sun and the moon, and absorb the stars. The power is no worse than that of the straight ancient wild dragon. More importantly, the ancient Baxia can open up a world in the chaotic void. If someone can use his great power to condense the way of heaven in this world, he can form a realm of divine realm.

The reason why Xu Changqing only thinks that the innate creatures in Xuankong Lake are just similar in appearance is not only because their strength is completely inconsistent with the ancient Baxia, but more importantly, Xu Changqing, a person with relatively complete ancient wild dragon bloodline, cannot feel any trace of ancient wild dragon breath from this innate creature, and even does not even have the power of the ancient wilderness. This means that this innate creature does not have the bloodline of the ancient wild dragon at all, so naturally it is impossible for it to be the ancient Baxia.

Although this innate creature, which looks like Ba, should be considered the strongest creature in the three realms of Kunlun, it has been imprisoned by the Tianxiao and cannot exert any power at all. Even if it escapes from the trap, it will only emit anger on the Bodhisattva Cheng, which has no effect on Xu Changqing's plan, so he doesn't care about his existence. What's more, the treasure that imprisons it is the Tianxiao. Who can compare with Xu Changqing who knows a lot of ancient secret methods, and Xu Changqing also mastered the Heaven and Earth Forbidden Punishment Road, which constitutes the original power of the Tianxiao, so it is not difficult for him to seize control of the Tianxiao from the Bodhisattva Cheng.

Just now, Xu Changqing was thinking that if something unexpected happened, and his various plans were completely exposed, he might be able to release the confinement of this innate creature and let it go out to cause trouble, thereby dragging all the power of the entire upper level of the Buddha Realm into the Sumi Lingshan to achieve the purpose of remediation.

Just as Xu Changqing was calculating on the Bodhisattva's Vehicle in his heart, while under the guidance of the direct disciples of Guanyin Bodhisattva, he landed on the front square of the Bodhisattva's Vehicle Temple with everyone, and suddenly, his face was full of surprise, and his expression without any concealment could even see the wine and meat monks and others beside him clearly.

"Baoguang Dazun, what's wrong? Is there anything wrong?" The Peacock King next to him asked first. Perhaps because of some unknown reasons, the Peacock King always felt that Xu Changqing was very intimate, so his cold attitude was much softer on Xu Changqing.

Xu Changqing quickly calmed down and nodded at the Peacock King with a smile and said, "It's nothing, I just feel that there are such powerful creatures in the world now. I'm really a little surprised!"

When they heard Xu Changqing's answer, everyone around them smiled relieved. When they first came to this sect and took the opportunity to be amazed and envied by the power of the innate creatures in Xuankong Lake.

"Hmph! I don't know!" Bodhisattva Yutian, who had humiliated in Xu Changqing's hands, glanced at Xu Changqing with disdain and whispered.

"Don't talk nonsense." The Bodhisattva beside him was obviously a little dissatisfied with the Taoist couple in his previous life, and whispered and taught a lesson, but looking at the expression of Bodhisattva Yutian obviously did not take her words seriously.

"The Master Jingtan, where is the Master?" The monk Jiumao ignored the small friction in the temporarily pieced together team beside him, and looked at the person who came to attract him and asked in a deep voice.

"The Buddha is waiting for all the great masters at the altar." The Venerable Jingtan replied calmly, then led everyone along the avenue leading to the center of the temple and walked in.

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Chapter completed!