Chapter 687: The strong gathered (Part 2)

As the eighth bell rang, Xu Changqing, who came out of the scholastic courtyard, almost came to the cave of the monk wine and meat, with four or five people who had the same actions as Xu Changqing, and the rest of them had already been waiting in the cave. //《》.com》可》可一// However, the number of people was a bit wrong, more than twice as many as the beginning, reaching more than twenty people.

The number of people is nothing for Xu Changqing. It is better to take advantage of the troubled waters, but it is very unfavorable for others, especially those with a heart. Therefore, as soon as the number of people suddenly increases, the face of the Buddha of Wisdom in Eternality became gloomy.

"My fellow Taoist, what does this mean?" It is related to one's own interests, and the Buddha of Eternal Wisdom seems to be unwilling to offend people. After entering the front floor of the cave, he directly questioned.

The monk Jiuzi took a sip of wine, wiped his mouth, and smiled indifferently and said, "There is no way! Monk, I have been eating wontons in the Lingshan Mountain of Sumi for nearly a thousand years, and I owe too much debt to favor. If I don't take this opportunity to invite you at one time, I may not be able to pay it back in the future. If fellow Taoists think it's not suitable, I can just rush them to leave, and I will never ask the monk."

"Hmph!" Seeing the monk Jiumao made this rogue behavior, the Buddha had the wisdom of the eternal wisdom and did not know how to deal with it. If he really did what the monk Jiumao said, he would not gain a foothold in the Buddha world. In the end, he just laughed in anger, snorted coldly at the monk Jiumao, and said nothing more.

Seeing the Buddha of Eternal Wisdom, Xu Changqing showed a slight doubt, and then looked at the Buddha of Eternal Wisdom deeply, with a clear smile on his face. A disdainful smile appeared on the face of the monk on the side. He ignored the Buddha of Eternal Wisdom, turned to look at Xu Changqing, and said, "I will ask the Lord to take all my strength later. No matter what the ultimate success or failure of the matter, I will offer you a great gift."

Although the monk Jiuzi said a lot when talking to Xu Changqing, he still had a hint of arrogant and arrogant voice in his tone. Xu Changqing could estimate the monk Jiuzi's current mentality. Obviously, the Renli Heavenly Palace Formation Map brought him great confidence, making people feel that the things in Mustard Spirit Mountain were ready to go. When he thought of the treasure, his status and situation would change drastically, and the monk Jiuzi would naturally find it difficult to control himself, and some emotions that should not have been revealed in his words and deeds.

In short, the current situation of the monk Jiuzhu should be considered as having a demonic obstacle. After all, no matter who has been guarding a treasure for thousands of years, he finally saw the hope of possession. And this hope is still a bit shaken, and it is inevitable that he will feel a little shaken. //《》.com》 Novel Network// Although the monk Jiuzhu is confused by the demonic obstacle, his behavior is a bit rude, and he does something that violates the rules, all abnormal behaviors are still within the control range and have not broken the bottom line. Obviously, his Buddha's heart is not completely controlled by the demonic obstacle, so Xu Changqing was not worried about it. Instead, he believed that the monk Jiuzhu in this state was more in line with his plan.

"I should do my best." After hearing the request of the monk Jiujiu, Xu Changqing nodded calmly, and without revealing his thoughts, he turned around and sat down, and glanced at the people in the front floor of the cave.

The more than 20 people here have almost covered more than 90% of the great masters of Prajna and the great masters of Tathagata in the Lingshan Mountain of Sumi. Each of them contains a trace of power of the great way. In addition, there are a few people who are slightly weak. Judging from the magic power of these great masters of titles, even if they have not crossed the barrier, their strength is no less than that of ordinary great masters of Tathagata. If they have a good spiritual treasure, their strength can even surpass that of ordinary great masters of Tathagata.

Among these people, except for Xu Changqing, the Buddha of Eternal Wisdom, the monk of the Wine and Meat, and the Peacock King, the rest of them all used magic or magic weapons to cover up their appearance and magic power. Both magic and magic weapons are very extraordinary. Although they cannot be compared with Xu Changqing's millions of incarnations in terms of changes, the effect of covering up magic power and appearance alone is no less than that of the ancient Taoist sect. Obviously, they are all prepared.

Unfortunately, the preparations made by these powerful people in the Buddha world were useless for Xu Changqing, because he recognized that people in the Buddha world no longer rely on their magic power, breath and appearance, but the laws of heavenly ways in the Buddha world. The Buddhist teachings practiced by each person are different. This difference does not refer to differences in the Dharma, but personal experience, mentality and qualifications in practicing the Dharma determine the amount and size of this difference. These differences make the practitioners who practice their own great minds develop different great minds when they understand their own great way through the laws of heavenly ways in the Buddha world.

Xu Changqing was able to easily distinguish their true identities from the differences between the other party's original mind and the Buddhist world's heavenly way, and even see what the most fundamental power of the great way is, so as to grasp the initiative. The only flaw is that it cannot distinguish the other party's cultivation level through this method, and the subtle gap in cultivation is often the key to the final success or failure. Therefore, even if Xu Changqing now masters the secret of the abyss of everyone present, he dare not take it lightly.

Now Xu Changqing has identified the identities of everyone in the field, and most of them are within Xu Changqing's expectations. They are the Lingshan Dharma Masters of each sect and the casual hermits who were suspended in the sky when the Buddha's kalpa was preached that day. Although their appearance added some variables to Xu Changqing's plan, these variables are still within Xu Changqing's expected range, and these variables are not necessarily bad. What really surprised Xu Changqing was that in addition to these expected people, the ** Lord of the Five Great Sects were all present, including the Buddha Lord of the Great Power, Blessings, and Victory Buddha.

Among these five masters, except for the Great Powerful Light Brahma De Shengle Buddha, the other four people were still in their respective sects, Daotong Lingshan Mountains and Rivers through the Buddhist World's Golden Mountains and Rivers Map. The farthest distance of Brahma Pure World Cheng Taotong Lingshan, even if Xu Changqing uses all his strength to fly, it will probably take two days to arrive. However, in just one day, they have appeared in Sumi Lingshan. Obviously, they have set up magic circles like the Holy Ruins Realm Gate around Sumi Lingshan.

Xu Changqing did not notice before that when the five sects and the Bodhisattva Huijue who was not present together, he found that these five people and the Bodhisattva Huijue who was not present could become the sects and the sects and sects. Because their natal path and the Buddha Realm's heavenly path overlapped much more than others, second only to the sects and Venerables who dressed as ascetics among the crowd and suppressed the great achiever of the Tathagata. Such overlap was not as great supreme even if the descendants of the monks and the spiritual vein of the Tao, if there was no reason, Xu Changqing would not believe it. If the Buddhist Realm sect is divided into six and is related to Venerables of the Buddha Realm, then how the successors of the sects and masters of each sect are selected is probably inseparable from him.

What surprised Xu Changqing the most was that the person who overlapped with the Buddha's realm most closely was not the Buddha's vehicle master, but the compassionate master with the lowest cultivation among the five.

"If I remember correctly, Venerable Being accused of the True Zen Vehicle. Could it be that he is going to find Tianyin as his heir?" After realizing a little secret, Xu Changqing turned his head and looked at Venerable Being a conspicuous in the crowd.

Perhaps because he felt Xu Changqing's gaze, the Venerable Path of the Buddha Realm also looked at Xu Changqing. The abyss of the Buddha Realm imitated by Xu Changqing through the beautiful mountains and rivers map of the Buddha Realm did not see the flaws. So after looking at each other, the two nodded slightly, and turned their attention to others like ordinary friends.

Next, Xu Changqing's attention fell on Master Cixin who used magic to change his face and magical aura. What made Xu Changqing amused was that Master Cixin used to disguise his true identity was the Zen Master Tianyin of that year. This also made Xu Changqing recognize him at a glance without using any method at all.

According to the information collected by Xu Changqing, the Bodhisattva's charity practiced in front of him was the Pure Land Compassion Method of the Bodhisattva Vehicle, but in fact, this method is only practiced simultaneously. The method he really practiced is a relatively complete ancient method of the Buddha Vehicle, called the infinite Great Perfection of the Three Ages of Three Kalpas. This set of methods actually combines the three great ways of the Buddha Vehicle, the golden body and Dharma appearances, and uses various different kalpas of heaven and earth kalpas, karma, and the understanding of the paths of heaven and earth kalpas to condense into the ancient Buddhist Dharma appearance of the past solemn kalpas of the lamp, the current Dharma appearance of the Tathagata, and the future star kalpas of Amitabha Buddha, and the ultimate achievement of the infinite perfect and immortal golden body, and the physical body becomes a saint.

The current Master Cixin has just cultivated to the future Amitabha Buddha realm not long ago, and his cultivation has just been firmly established in the realm of the great master of Tathagata. Among the masters of various sects, his cultivation is the lowest. If he wants to go further in a short time, he needs to find another way. The rumored Buddha's treasure in Mustard Lingshan is the only weapon to open the door of convenience for him, so he naturally has no intention of letting go.

Just as Xu Changqing was looking at Master Cixin, Master Cixin was also paying attention to Xu Changqing, a powerful empire whose reputation has been resounding in the Buddha world in recent times. The reason why he focused on Xu Changqing was entirely because of the Buddha's kalpa that Xu Changqing preached a few days ago. Although he only heard the content of the preaching from the people of the sect and sect, and these contents were mixed with the understanding of others, which was very different from the true Buddha's kalpa Xu Changqing said, just that, he had benefited a lot, and the natal Buddhist teachings he practiced were also greatly improved. Just one reposted content has such effect on him. If he heard Xu Changqing's preaching with his own ears, the effect might be far beyond his imagination, so he is more worried now, and he has not come to Mount Sumi in advance.

In this dull atmosphere, everyone sat quietly without saying a word, and the wine monk just drank the wine one by one, without any intention of leaving. About half an hour later, suddenly a wave of abnormal magic power fluctuations came from the site where the Bodhisattva cared for, and this fluctuation woke everyone up like an alarm clock.

"The time is up, let's go!" The wine monk stuffed the gourd stopper hard, stood up, with a calm face, but his tone was quite excited.

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Chapter completed!