Chapter 684: Shooting east and attacking west (Part 2)

There is no conclusion on how long a practitioner can live long. According to ancient rumors and the records of the relics of the prehistoric world, the lifespan of those innate gods is marked by signs, and acquired powers can have tens of millions of years. However, since the prehistoric world has been broken, everyone's lifespan has fallen by thousands of times. It is already considered a long life for practitioners in the three realms of Kunlun to live to two thousand years. It is almost rare to live to five thousand years. If you do not borrow the method of reincarnation and reincarnation, you have never heard of it. Now Xu Changqing is publicly claiming that he has seen a great event in the Buddhist world in the ancient prehistoric era, which is really hard to believe. Even Sun Xianzhi, who thinks he knows Xu Changqing very well, is a little surprised.

Although the gods and Buddhas in the Buddha realm around the spiritual platform felt a bit absurd, everyone's momentum and mind were suppressed by Xu Changqing with such supernatural powers. They did not get up and leave. They decided to listen to see if Xu Changqing had any ridiculous remarks.

However, what surprised everyone again was that they found that Xu Changqing did not preach exactly according to the content of the Buddha's sutra of the heavens and the thousands of kalpas, but only a small part of the content was similar to the scriptures, and most of the contents were all new scriptures that had never been heard before. The contents he preached were not randomly fabricated, but many of the contents were closely related to the principles of the disasters of heaven and earth. Moreover, the illusion of Dharma that evolved from the scriptures appeared on his head, which made everyone present feel that they were listening to a powerful ancient world preaching the scriptures. For a moment, everyone could not help but integrate their minds into the scriptures. As Xu Changqing deepened the contents of the speeches, they slowly realized the true meaning of the great way in the scriptures.

Although the great masters of Prajna and legends sitting in the void are not as fascinated as the gods and Buddhas on and off the spiritual platform, their minds are also focused on what Xu Changqing said. After all, what Xu Changqing talks about is the ancient Buddhist path, and it is a Buddha kalpa that is useful to everyone.

However, the one who was most fascinated by everyone was the monk of wine and meat. The content Xu Changqing said was of great help to him and was the key to fulfilling his long-term wishes for many years. But he was unwilling to Xu Changqing to continue to speak and let others hear these contents. Because others also heard the contents about the Buddha's kalpa, especially those who would enter Mustard Mountain with him in the future and listen to these contents, it is very likely that the real secret hidden in Mustard Mountain will be exposed to them, and that his thousand-year plan will fail, which is what he least wants to see.

But the monk Wu and Meat could not find any reason to interrupt Xu Changqing. It was this kind of ups and downs, worried about gains and losses that made him the one who heard the most seriously among everyone, but he remembered the least. It was not until Xu Changqing finished talking about the first enlightenment of the Buddha's Calamity that he realized that his mentality was wrong, and immediately adjusted his mentality and continued to listen to the following content. However, he had missed the content of the enlightenment of the disaster, and only remembered and realized half of the enlightenment of the Buddha's Calamity.

The effect of the Lingtai preaching was long expected by Xu Changqing. After all, what he said not only had his own understanding of the Buddhist teachings, but also contained the ancient Buddhist teachings. At the beginning, he began with the so-called "I heard" and told the story of the ancient Buddhist world, which was not a lie, because he did see it and participated in that event.

Zhen Yuanzi was known as the ancestor of the earthly immortals at that time. He had traveled to the entire world of prehistoric world. The prosperous Buddha world was naturally his frequent object, but the world changed greatly. The Buddha world in the prehistoric period had great changes from the current Buddha world, at least not as poor as the current Buddha world. Because of his extensive communication and many friends in the Buddha world, whenever the Buddha world's powerful people held a preaching ceremony, they would inevitably invite Zhen Yuanzi to participate. Therefore, in Zhen Yuanzi's memory, there are many memories of the preaching ceremony of the ancient Buddha world.

Through these memories of the event, Xu Changqing deduced the scenes of the time in the realm of Taoist mind, and reinterpreted them in the realm of Taoist mind, just like participating in it personally. The only regret is that these memories are mixed with too many subjective ideas of Zhen Yuanzi, making the ancient preaching ceremony in the memory not so original. This is the final result that Xu Changqing spent nearly a day to clear out most of Zhen Yuanzi's subjective thoughts and fill in his own understanding of the content he was taught. Although it is not as good as the true preaching of the ancient Buddha world, it is enough to deceive the gods and Buddhas of the Buddha world today. He even interpreted the content of the event in the realm of Taoist mind, using magic power to emerge on his head in the form of Dharma images, giving everyone present a great impact on the soul.

Just when Xu Changqing was preaching the ancient Buddha calamity, his voice penetrated the barriers of the two realms around the Lingshan Mountain in Sumi, so that people in the nine vehicles outside the Lingshan Mountain in Sumi, and even the seventy-two rings of the city can hear these contents. However, these contents are too profound, even those who have mastered the titles may not be able to understand them after listening to them. At the source, if it were not for Xu Changqing's guidance of such supernatural powers and the ancient preaching ceremony, more than 80% of the people on the spiritual platform would be as if they were falling into the fog of the five miles. These masters of the titles, such as the great masters of the Tathagata, are not even the great masters outside the Lingshan Mountain in Sumi. However, they all knew very well that these must be great masters of the Buddha's world preaching the great way, so they all stopped what they had in their hands and tried to remember these contents so that they could understand them in the future. For a moment, the entire inner nine vehicles and the ring city became quiet, and only Xu Changqing's voice rippled here.

Although most of the gods and Buddhas in the heavens outside the Lingshan Mountain of Sumi are not as good as great achievers, there are many people with advanced cultivation in the city lords in the city, such as the Bodhisattvas of Education. Although these people cannot fully understand, they have gained much more understanding than others. Among these people, Hei Ye, who is in the City of Compassion, has gained the most and is the most fascinated by them.

Just when everyone was immersed in this sound of the great way, the Sutra Tower on the edge of the Abram of Compassion, produced an abnormal magic fluctuation. A force appeared out of thin air, instantly covering the entire Sutra Tower, shocking several great masters who were reading books in the Sutra Tower in an instant. The magic power of the soul was then sealed, making them unable to develop any power of resistance.

After everyone was restrained, a ray of light burst out from the underground of the table in the middle of the tunnel. The surrounding tables and chairs were instantly shaken open, and then the light retracted and disappeared quickly. Instead, it was Xu Changqing's Nine Heavens Yingyuan Thunder God Puhua Tianzun clone.

It was alarmed that the Hei Ye in the Merciful Acropolis City, Xu Changqing's universal clone, when he opened the passage of the two realms, restrained the power around him as much as possible. After coming to the Buddha Realm, he completely restrained his magic power and breathed, making people feel like he was an ordinary person.

"The spiritual energy here actually has such a strong suppression on my magic power?" After Xu Changqing came to the Sutra Tower, he did not rush to take the beautiful mountains and rivers map of the Buddha Realm, but quietly felt his own changes. Soon he found that his cultivation level was silently suppressed by more than 20% of his magic power after entering the Buddha Realm, and he dropped a full realm.

Xu Changqing felt the suppression of his magic power and soul by the Buddha's heavenly realm, and said to himself: "It seems that not only the people in the Buddha's realm have the disadvantage of being suppressed, but even people from other worlds will be suppressed in Kunlun.

Duobao clone is the great way of Buddhism, the magic power and breath, etc., all are in line with the heavenly way of the Buddha realm. Although he is not a person in the Buddha realm, he will not be affected. However, the universal clone is different. The universal clone itself is a Taoist thunder method, and there are ancient divine ways in it. Adding some Confucian Dharma and foreign divine power, the power of this clone is complicated and chaotic. If it weren't for his many thunder powers that also contained the thunder power of the Buddhist Indra, he might be subject to greater power of imprisonment in heaven and earth.

After Xu Changqing slowly adapted to this imprisonment, he began to collect the beautiful mountain and river map above. He first cast spells to leave all the tables and chairs in the middle of the building, then took down all the books on the bookshelf around him, arranged them according to the Confucian sea of ​​thousands of books, and finally used the four treasures of the study that had been prepared as the eyes of the big waves.

This set of four treasures in the study is not ordinary pen, ink, paper and inkstone, but four immortal-grade spiritual treasures stored in the Immortal Palace for many years. The former owner of this set of treasures was a great scholar who was at the most powerful level of cultivation in Zhiyuantang and began to condense the beautiful mountains and rivers map. However, for some reason, this person suddenly fell on the War Demon Cliff, and these four treasures fell into the hands of the Immortal Palace. The Confucian Immortal in Zhiyuantang believed that the death of this great scholar was done by the Immortal Palace, and the Immortal Palace did not bother to deny the rumors, and even disdained to explain to Zhiyuantang. In the end, the set of spiritual treasures that were originally to be returned to Zhiyuantang were also intercepted and flowed down.

Xu Changqing had heard of this set of treasures before. Originally, he exchanged a month's offering to the Immortal Palace for this set of treasures, which was to give it to Yan Jing, who was in the Holy Ruins. With this set of treasures, it would be enough to restore her cultivation and even go further. However, after seeing the Blessed Mountains and Rivers Map of the Buddhist Realm in the Sutra Tower, Xu Changqing changed his mind. Although Xu Changqing still has many ways to collect this Blessed Mountains and Rivers Map, if he wants to collect this treasure perfectly, it is best to do it according to Confucian methods, which is more safe.

After setting up the formation, Xu Changqing followed the ancient etiquette and burned incense and purified his thoughts, and silently entered the Confucian state of tranquility and distance. Then, he used his own textbook energy as a guide to stimulate the power of four spiritual treasures and promote the entire sea of ​​books. As the formation was operated, a stream of formation soon enveloped the entire Sutra Tower, and the beautiful map of mountains and rivers suspended in the Sutra Tower was also included.

"What's going on? Why can't I absorb it?" Suddenly, Xu Changqing said to himself with a hint of confusion on his face.

I saw that according to the influence of the formation, the Buddhist world's beautiful mountains and river map should be integrated with the formation power of the ten thousand books, and then it was refined by Xu Changqing together with four spiritual treasures. However, the current situation is that the formation power of the sea of ​​books and the beautiful mountains and river map formed by the qi of the Buddhist scriptures is actually incompatible with the water and oil. No matter how the formation power is guided, the Jinxiu Shanxi River map has no reaction at all.

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Chapter completed!