Xu Changqing was not aware of the impact of his deduction of the Renli Heavenly Palace formation map. After he dispersed the formation map, he did not do anything else. He just quietly restored his cultivation so that his energy and spirit could reach its peak when he preached tomorrow.

Xu Changqing didn't care about going to the Sutra Tower of Lingshan in Sumi to view the Buddhist ** left by the great masters of each sect, in order to deduce the remaining formation maps. Although according to the rules of Lingshan in Sumi, when it comes to the specific ** of each sect, unless they have the decree of the master of the sect, they cannot be read. Even if the disciples of each sect are like this, it is even more impossible for the casual cultivators in the Buddhist world to see these secret methods.

However, this rule that hinders others was not a problem for Xu Changqing. He did not need those specific sects and essays, but only those public essays at the bottom of the sutra. With the help of the mind and the Bodhi Wood Spirit, he believed that relying solely on the practice experience left by the great masters of each sect, Tathagata and the Tripitaka Sutra written based on his own physical enlightenment is enough to deduce the Dharma that is consistent with it.

As time went by, the second day of Chen Shi gradually approached. Under the Shenmu Lingtai, the disciples and disciples of various sects who were staying in the Sumi Lingshan Mountain. The masters of the Lingshan Mountain and hermits of various sects on the spiritual platform also sat down according to the seats at the Dharma Assembly a few days ago.

At this moment, the Peacock King, Guanyin Bodhisattva and other people who are at the top of each sect and sect Buddhism have also arrived. However, they did not sit on the spiritual platform of the divine wood, but each revealed their Dharma appearance, appeared on the spiritual platform, and sat in the void. Nearly ten people were also involved in the same way as them. Among these people, in addition to the well-known masters of the two major sects, the wine and meat monks, there are also the Buddha of Eternal Wisdom that did not appear at the previous Dharma Assembly. The remaining seven people were left. The aura of the Buddhist Dharma on their bodies was no less than the aura of the Buddha's essence on the body of the Buddha's body, but they did not reveal their appearance. Instead, they covered it with magic power, making it impossible to confirm their identity. The only thing that is certain is that they should all be legends in the Buddha's realm.

The entire Sumi Lingshan mobilized many people so much that it was obviously because Xu Changqing paid great attention to the preaching of Mahayana Buddhism, and did not neglect any of it because he was a casual cultivator.

When the bell of Chen time rang in Sumi Lingshan, the first ray of sunlight in the morning was accurately shining at the top of the Shenmu Lingtai. Just like the previous two major sects and sects appeared, Xu Changqing also appeared silently at the top of the spiritual platform with the sunlight.

After Xu Changqing appeared, the gods and Buddhas in the heavens on and off the spiritual platform immediately stood up, clasped their tenfold and bowed, saying, "I have seen the most supreme Tathagata of Baoguang!"

"I've seen fellow Taoists!" Xu Changqing did not get up, but just glanced at everyone, folded his hands together, bowed slightly, and then returned the favor. If it were to be put on normal times, Xu Changqing would be extremely rude to do this, but now Xu Changqing is a preacher. In this spiritual platform, he is great. Even if the rest of the people have higher cultivation than him, they should be lower than him. Although they are arrogant, there is nothing wrong with it.

Everyone did not notice that when Xu Changqing glanced at everyone, his eyes were on Guanyin Bodhisattva, the wine and meat monk, and a legendary existence covering his face. The reason why he did this was because the two people today were a little different from three days ago, and the legendary existence covering his face was the mysterious person injured by Xu Changqing's peach wood substitute that day.

Although the mysterious man who was injured in the bamboo forest that day was extraordinary, he was not valued by Xu Changqing. Xu Changqing just felt that he might be a legendary existence that was hidden in the Lingshan Mountain of Sumi, and that anti-testing may also be a curious act and there is no danger. After knowing the pros and cons, as long as the other party is not a great revenge, the other party will definitely retreat. After all, the other party is in the wrong first.

However, when Xu Changqing saw this mysterious man, he felt that this mysterious man was not ordinary. First of all, what was not ordinary is the attitude of the two sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects and sects are both half a position behind. This mysterious man whose cultivation is obviously not as good as the two sects and sects are in front. Others seem to have done this with the two sects and sects, only the arrogant Peacock King and the unruly wine and meat monk sat in front.

In addition, there is another extraordinary thing. The magical aura on this mysterious man. If it weren't for the fact that there was a trace of other Buddha Yuan magical aura on this man, Xu Changqing would have almost regarded this man as part of the Sumi Lingshan Mountain. Because the magical aura on his body was almost exactly the same as the spiritual aura on the Sumi Lingshan Mountain, even the extremely subtle breathing frequency was exactly the same, which made Xu Changqing feel that this man was like the incarnation of Sumi Lingshan Mountain.

"Hedao Spiritual Vein!" Xu Changqing quickly thought of a possibility, and more than 90% of the possibility of Ye Renwei was a fact.

As a result, this mysterious man came to test on the night of Xu Changqing's first day at the Lingshan Mountain in Sumi. Although Xu Changqing himself thought that he might have thought too much, he could not think too much in the face of such a complex network of relationships in Lingshan Mountain in Sumi.

In addition to the mysterious man, what surprised Xu Changqing the most was the monk Jiugu, because Xu Changqing felt a trace of extremely weak demonic energy from Jiugu. It is not uncommon for practitioners in the Buddha Realm to carry a trace of demonic energy. Almost all those who have been to the Buddha Realm battlefield will be infected with a little demonic energy, and some are contaminated with a strong demonic energy, and it even takes several years to clear it away. However, Jiugu Monk, a hidden cultivator who has been in Sumi Lingshan for nearly a thousand years, suddenly became infected with a trace of demonic energy in these days. Then there is only one possibility. He met a person in the Demon Spirit Mountain in Sumi Lingshan, and this trace of demonic energy was accidentally infected.

This trace of demonic energy is extremely weak, and there is a trace of Buddhist aura mixed in the demonic energy, making it more hidden. After the Great Sun Tathagata Dharma image appeared behind the monk's head, the demonic energy would dissipate at any time, and it would be difficult to detect its existence if he was not focused. Xu Changqing believes that other people except himself would definitely not feel the existence of this trace of demonic energy, even the monk with wine and meat. If he had not owned a clone of the Demon Emperor in the Demon Realm, he would probably not have felt the existence of this trace of demonic energy.

It is really something worth pondering when the monk Jiumu met a man in the demon world at this time, and the man in the demon world could actually sneak into the Sumi Lingshan Mountain silently, which is even more worth pondering by others. There are only two places in the entire Sumi Lingshan Mountain that can enter the Sumi Lingshan Mountain, one is under the control of the Bodhisattva Vehicle, and the other is in the Buddha of Eternal Wisdom. Although Guanyin Bodhisattva and the monk Jiumu are in a cooperative relationship, it is impossible for him to let someone in casually with the Bodhisattva Vehicle on his back. In this way, it is possible to imagine where the man in the demon world came in.

"It seems that the Eternal Wisdom Buddha and the Wine Monk are not as hostile as they seem on the surface." This made Xu Changqing unable to help but have an idea.

The last person who made Xu Changqing pay attention to it was Guanyin Bodhisattva. Compared with Guanyin Bodhisattva a few days ago, Guanyin Bodhisattva now gave Xu Changqing several times the feeling that he felt several times stronger, and his entire man's magic power and breath have definitely reached the realm of a half-step celestial immortal. Among the gods and Buddhas sitting in the void on the spiritual platform, his cultivation is obviously the strongest, and even the mysterious and eternal wisdom Buddha is not as good as him. Among the people Xu Changqing had seen before, perhaps only Xuan Qingsu, who transformed into a Taoist Taoist in Heaven, was comparable to that, and Yuanxu, one of the highest gods of the Holy Ruins, could he be better after letting go of all his powers.

"Can't it be that his male and female Dharma body has been integrated into one?" Xu Changqing had seen the male and female Dharma body of Guanyin Bodhisattva, and he knew very well that Guanyin Bodhisattva did this to suppress his own cultivation so as not to cause heavenly kalpa. Now Guanyin Bodhisattva's cultivation has suddenly become so strong that except for his male and female Dharma body that has been integrated into one and that his true strength has been fully demonstrated, Xu Changqing could not think of any other reason.

Although Xu Changqing was surprised by the true cultivation of Guanyin Bodhisattva, he was more concerned about what benefits could Avalokitesvara Bodhisattva combine the Dharma body of men and women into one. The most direct benefit was naturally that there was no one to guard the Avara of Compassion. He could allow the Puhua clone to enter the Sutra Tower and take away the map of the mountains, rivers and the country of the Buddha Realm. Although there was still a powerful black man who still stayed in the Avara of Compassion, Xu Changqing believed that if something really happened to the Avara of Compassion, that black man would never leave the core step of the Avara of Compassion. After all, compared to other things, the huge magic weapon of the Avara of Compassion is obviously much more valuable.

At the moment of this prayer, Xu Changqing thought a lot in his mind and quickly sorted out the current situation. At the same time, he also began to preach Mahayana Buddhism with one mind and two minds, saying: "I heard that the great powers of the three realms in the Three Realms heard the Buddha teach the state of thousands of Buddhas in the Universal Sutra Garden of Shantan..."

When Xu Changqing spoke to preach Buddhism, he used this supernatural power, so that the content of the preaching was like teaching in the ears of gods and Buddhas of the heavens, and immersed everyone's state of mind into a mysterious state.

However, when the gods and Buddhas of the heavens were listening attentively to Xu Changqing's teachings, they couldn't help but be surprised by what Xu Changqing said. What Xu Changqing said was not a rebellious word, but an ancient Buddhist scripture that everyone present was familiar with. This scripture called the Buddha's lecture on the Sutra of the Heavens and the Ten Thousand Kalpas, which is one of the compulsory scriptures for practitioners in the Buddha world.

This scripture mainly says that the ancient Great Sun Tathagata once taught the great powers of heaven and earth to the visiting heavens and heavenly beings in a ruined sutra garden. What Xu Changqing said was this, but at the beginning, he used the four words "So I Hear", which was not in the original scripture. The original Buddha said that the Sutra of Heaven and God was compiled by later generations based on some similar records, and was not seen by the compiler and listened to by his own eyes, so the four words "So I Hear" were not written at the beginning of the scripture.

In Buddhist scriptures, the four words I heard are very important, and the meaning is to hear or see with my own eyes. Only in ancient scriptures have these four words. After the prehistoric world is broken, the scriptures I wrote do not use these four words. But now Xu Changqing actually used these four words when he was preaching, so he was claiming to everyone that he had seen them with his own eyes and heard the event of the Three Realms with his own ears. How could such a strange situation not surprise people?
Chapter completed!