Chapter 658: Six Paths in the World (Part 2)

"Only by standing at the bottom of this tall building can you feel the birth, old age, sickness and death in the world." After hearing the words of the Aaron, Xu Changqing only looked up slightly and looked at the group of tall buildings that could be called a masterpiece. Then he lowered his head and placed his eyes on the road between the bases of the tall buildings. Looking at the small buildings on both sides of the road, he couldn't help but sigh.

As the entrance to the tall buildings was blocked, the believers later could only set up some temporary small buildings on both sides of the road between the bases of huge tall buildings to settle in it.

The material used for building small buildings comes from the surrounding deserts. In this area, there is a very special giant cactus. This cactus is very tender and heavy before it loses moisture. Just push it gently to make it collapse and break. However, if the broken cactus is buried in the sand and let the sand suck its moisture dry, in two days, the cactus will become hard and light, which is very suitable for building houses and is also suitable for making fires to keep warm on cold nights. In addition, this cactus is also the source of daily drinking water and food for mortals living at the bottom of the base. The water storage of cactus can supply the daily water for many people. Cactus fruit is also a food that can satisfy hunger. Moreover, because of the nourishing spiritual energy, this cactus will grow very fast and can become a ingredient in about three or two days, so you don’t have to worry about breaking it.

Although no Buddhist practitioners cast a spell on them to build solid buildings, the materials used to build small buildings are very solid. The temporary small buildings built are not very high because they cannot be built on the ground piles. However, later generations built new buildings on the roof of old buildings like building blocks. After layering them, small buildings can also be built with five or six floors, but they still look extremely short and even small compared to the surrounding high buildings. In addition, because small buildings are all made of wood, it is very easy to catch fire. Every time there is a fire, there will be a large number of casualties. When Xu Changqing arrived here, a fire broke out. Although it was quickly extinguished, thousands of casualties were still injured and killed.

The reason why a fire was so great is that in addition to the fact that these buildings did not have the magic circle to protect the fire, the more important reason is that the building of x-small buildings here was too crowded. After the fire broke out, even if people nearby discovered it, it would be difficult to escape from such a dense group of houses like a maze. In addition, the mortals in the Buddha world are different from the mortals in the other two realms of Kunlun. They are real mortals, only slightly better than the secular world. No matter how poor the mortals in the other two realms of Kunlun, they also know some secular fist and martial arts. It is not a big problem to escape a fire, but the mortals in the Buddha world do not have this ability at all, so most of them die from similar tramplings during the escape, especially the elderly and children.

In fact, when the base of the high-rise building was first built, the disciples of various sects had already thought of the problem of crowding, so the distance between each sect was always maintained at a distance of three miles, always in a fan shape, extending from the wall of the seventy-two Across cities to the wall at the edge of the nine outer sects.

In everyone's opinion, the three-mile wide road is enough, but unfortunately everyone did not expect that so many people would come in outside the city. The heightened buildings were raised layer by layer, and the number of people living in the high-rise buildings could be said to be overcrowded. Later generations who could no longer live in the high-rise buildings could only build houses on the streets between the bases. The uneven houses spread from both sides to the middle of the streets, leaving only a narrow passage less than one meter wide. And even a million people walked through the above every day. Standing at the intersection of the street, looking around, they saw a dark head.

Since the streets are not as clean as those in high-rise buildings, all the domestic sewage of people living in wooden houses on the streets is poured on the streets. In addition, few people here take baths, so dirty and stinky became the feature of this place. It is hard to imagine that hundreds of miles away is a pure land of paradise, the ancestral mountain of the Buddha's realm, countless gods and Buddhas live there, and the peace and joy between heaven and earth are shrouded there, but on the edge of such a paradise, there is a suffering in the world. It is obvious that the gods and Buddhas of the heavens can turn this place into a pure land of the world with just a little effort, but no one takes action. The reason is probably far from being as simple as the mentality of treating mortals as ants. There must be a deeper meaning in it. At least Xu Changqing, who saw this scene, thought so.

As we know in advance, the outer nine vehicles, who are in the spiritual vein of the Sumi Lingshan Mountain, did not receive any blessing from the spiritual energy here. Instead, the turbid air formed by the magic circle mandalas on the surface of the surrounding tall buildings and the sorrow and joy in the hearts of hundreds of millions of mortals living here, made the originally peaceful spiritual energy of Lingshan become chaotic and violent. If practitioners in the Buddhist world cast magic here, they would like to pour water into a boiling oil pan, which would arouse a series of unpredictable reactions.

However, this chaos has no effect on Xu Changqing. His Duobao Tathagata's karma golden body is transformed by karma that is even more turbid than the turbid air, so the spiritual energy here will not harm him, but will become the best resource for him to cultivate his state of mind. By absorbing these mixed and violent spiritual energy, he can separate the turbid air in it through Duobao Buddhism, and analyze all the emotional thoughts of joy, anger, sorrow and happiness of mortals, and transform them into these mortal emotions with the Buddhist method of responding to the body, and experience the emotions of the world. However, not everyone can have supernatural powers like Xu Changqing, who can refine these turbid spiritual energy. For example, Maitreya Bodhisattva and others observe every mortal who have seen through the supernatural powers such as observing microscopes, and then use the true spirits of mortals in their Buddha's kingdom to imitate the various aspects of life and experience the way of sentient beings in the world.

It is precisely because Xu Changqing was able to ignore the turbid spiritual energy here that he could see the secret hidden in the nine vehicles outside the city of the Dharma Protector God. Perhaps even Maitreya Bodhisattva, who is familiar with the six major sects of the Buddha Realm, knows nothing about this secret.

After entering the outer nine-vehicle city wall, Xu Changqing, who ascended from the secular world, immediately felt that he had returned to the secular world. Xu Changqing, who had been to India, felt that the small buildings and buildings here were very similar to them. Then Xu Changqing also felt that a very subtle aura of the underworld and the power of reincarnation was mixed in the spiritual energy. Although Sun Xianzhi, as the incarnation of the Lord of the Underworld and the Lord of Ksitigarbha, should have been extremely sensitive to these two forces, because of the invasion of the surrounding turbid spiritual energy, all the divine perceptions of gods and Buddhas were reduced to the bottom.

When Xu Changqing felt something was wrong, he vaguely borrowed the power of the Great Light Divine Eye from his original body, broke through all the confusions, and intuitively observed the original appearance of the entire outer nine vehicle. Under his great light Divine Eye, the secret hidden in the outer nine vehicle has nowhere to hide. He discovered that the entire outer nine vehicle outside the city was actually a small six-path reincarnation with a complete structure.

Perhaps it was unintentional, or perhaps it was beneficial to humans. The mortals living under the pedestal are filled with the pain of the three evil realms of animals, hungry ghosts, and hell. All kinds of evil thoughts are emitted from their beliefs. These evil thoughts vaguely form three secret worlds similar to the Buddha's kingdom. Among these three secret worlds, countless monsters and monsters live by sucking these evil thoughts. When their bodies are subject to the limit, they will split the same monster and monster on their own, and generate a power containing the aura of the great way from their bodies, integrate into their respective worlds, and continuously improve the great way of the three secret worlds.

Xu Changqing's great light divine eyes also broke through the magic array on the surface of the high building, and saw clearly the various situations inside the high building. If the base of the high building is surrounded by the three evil paths in the six reincarnations, then the high building is the three good paths in the six reincarnations. The bottom part of the high building should be the Asura path. Most of the mortals living there are mortals who move in from the bottom of the base through concessions. They need to continue fighting to gain a foothold here. Some fights are for survival, while others are for being able to live on the upper floor. This is also the place where the strongest killing energy of the nine-pass heaven and earth outside the city. Originally, these killing energy should be scattered in the heaven and earth and condensed in the sky outside the sky, but these killing energy were sealed in the high building by the magic array mandala around the high building, forming a artificial Shura Dao Heaven and Earth in the high building.

The mortals living in the middle of the high-rise building were somewhat influenced by the spiritual clouds condensed by the spiritual energy of the Sumi Lingshan Mountain. They were somewhat similar to the mortals in the other two realms of Kunlun. Their lifespan and strength were greater than that of the vast majority of the mortals in the Buddha realm. With these advantages, they ruled the Shura Tao below. On this floor, they built a complete social order, and the magic circle mandalas on these floors also exerted extraordinary power under the nourishment of a large amount of spiritual energy. Especially the soil for growing food is extremely fertile, and the rich products are like heaven compared to the mortals living under the base. Each floor here is a small city-state, and the middle of the floors of these high-rise buildings is connected by chain bridges. People here use various methods to fight for power and profit. The thoughts of secular human desires are infinitely magnified and condensed here, forming a complete mortal world.

The upper floor is also closest to the Lingyun, and the turbid spiritual energy that affects the entire outer nine vehicles is the thinnest, so the mortals living there are also the least affected, and the benefits from the Lingyun are also the greatest. People living here are like practitioners in the secular world. Although they have not achieved the Tao, they are not considered immortals, gods and Buddhas, but they have some magic powers and magical powers and can use some magic. The land here is nourished by sufficient spiritual energy, and some spiritual medicines suitable for practitioners to use. By taking these spiritual medicines, the mortals living here can also obtain a considerable lifespan. Because this is closest to the Lingyun that spreads from the Sumi Lingshan Mountain, you can often hear the teachings of the gods and Buddhas of the Sumi Lingshan Mountain from the spiritual clouds. Because Buddhism constantly cleanses the mind, the people living here are also extremely peaceful.

Although everything looks extremely beautiful, the mortals here are full of jealousy and despicable hearts. They are jealous of the Buddhist practitioners who have truly achieved the fruit of Taoism and entered the ranks of practice. They also despise all the mortals living in the lower class. Watching the mortals below through the magic circle mandala and magic every day through magic circle mandalas and magic tricks has become their best life pleasure. In this case, their state of mind is gradually absorbed by the surrounding magic circle mandalas and gradually evolved into the heaven and human world of the six realms of reincarnation.
Chapter completed!