Chapter 658: Six Paths of the World (Middle)

Looking at Xu Changqing surrounded by everyone, Maitreya Bodhisattva couldn't help but feel that such a powerful man who realized the Dharma Tathagata appeared too suddenly, and it appeared at the time of the problems in the Seventy-Two Spiritual Mountains, which made him doubt its origin. - Piaotianwenxue-() So he recalled the gods and Buddhas he knew in his mind to see if he could find out the identity and origin related to it.

He soon found three gods and Buddhas in the heavens that matched them in his memory. The first one was the Bodhisattva Wuliang Guiyin, four thousand years ago. He practiced the ancient Buddhist teachings. When he was at the highest level, he reached the ancient Buddha realm that was equivalent to the peak of the strongest. Unfortunately, he died in the battle between Buddha and demons. The reason why he first remembered this Bodhisattva four thousand years ago was mainly because the treasure light used by Xu Changqing before was very similar to the way of the Bodhisattva Wuliang Guiyin, which shone in the ten directions and sentient beings took refuge. If it weren't for the Bodhisattva Wuliang Guiyin, who died after achieving the great path, perhaps he could have created a Buddhist sect with this method.

The second is also the King of Baoguang Ming of the same period. He created the world of Baoguang Supernatural Realm, which is known as the best in the world of heavens. Originally, this person had a very low status in Vajrayana and was not well-known. In the battle between Buddha and demons four thousand years ago, he used this method to directly transfer millions of demons into Buddha sons. According to the description of the Buddha Hall, the scene at that time was no worse than the sentient beings in Xu Changqing's Pure Land Acropolis just now, and it was even worse. Unfortunately, the King of Baoguang Ming was reincarnated after performing this method. After that, although Vajrayana had thought about finding his reincarnation body, he had found nothing. In the end, the world of Baoguang Supernatural Realm was just a flash in the pan and disappeared.

In the eyes of Maitreya Bodhisattva, the third gods and Buddhas of the heavens are most likely to have some connection with Xu Changqing. This person is the source of the great prosperity of the Bodhisattva, who appeared more than 3,400 years ago, and was called the Bodhisattva who survived all sufferings. The Buddha's light of the Buddha's light that Xu Changqing had just led to the guidance of the treasure light, and it is also a rainbow-turned body to preserve the true spirit. Through this method, the Bodhisattva who saved all sufferings helped the Bodhisattva to ride on many powerful people in the Buddha realm, and then sent them into the samsara through the Eight Treasures Merit Pool and washed them before washing them.

The world's dew has become the mainstay of the Bodhisattva Vehicle. Now among the twenty-seven Bodhisattvas in the Bodhisattva Vehicle, sixteen of them were transformed by him. However, afterwards, he suddenly decided to go to the Treasure House of the Taishang Qingjing Heavenly Dynasty to find the ruins of the ancient Buddha Realm collected by Emperor Haotian. Although he made sufficient preparations in advance, he did not come out of the Treasure House of the Taishang Qingjing Heavenly Dynasty again, and his inheritance was cut off. The current Bodhisattva who overcomes all sufferings has nothing to do with him.

The reason why Maitreya Bodhisattva believes that the Bodhisattva who overcomes all sufferings and troubles is related to Xu Changqing, is not only because the treasure light that Xu Changqing used to guide him is very similar to that, but more importantly, Xu Changqing just showed the Pure World Glazed Buddha Flame. As far as he knew, there was absolutely no Xu Changqing among the people in the Kunlun Buddha Realm who possessed the Pure World Glazed Buddha Flame. If he practiced the Pure World Glazed Buddha Flame by himself in the Kunlun Three Realms, strange phenomena would inevitably appear in the heaven and earth, so in his opinion, Xu Changqing was not doing it by himself.

In this way, there is only one possibility. Xu Changqing's Pure World Glazed Buddha Flame was obtained from other places, and Maitreya Bodhisattva happened to know that there was a Pure World Glazed Buddha Flame in the treasure house of the Taishang Qingjing Heavenly Dynasty. Moreover, the place where this Buddha Flame is located is exactly consistent with the Duobao Pagoda Dharma body and Dharma displayed by Xu Changqing before. When it comes to thinking that the Bodhisattva who survives all suffering eventually disappears is also the Duobao Pagoda in the treasure house of the Taishang Qingjing Heavenly Dynasty, it is difficult not to let him connect the two together.

Just when Maitreya Bodhisattva guessed the origin of Xu Changqing, Sun Xianzhi had already ordered the Four Noble Buddhas and others to enter the entrance to the underground with his carriage. The other sects who could not walk from the nine vehicles outside the city also entered the underground. As for the Bodhisattva Acropolis who were still alive in the Pure Land Acropolis, they reported the matter here to the Seventy-Two Acropolis after Xu Changqing's consent.

"Are you going to go to the Seventy-Two Across with me and the three of you?" Xu Changqing looked at the last man who disappeared deep into the huge cave ten feet high, then turned to look at Sun Xianzhi and Pure Land Buddha, and then looked at the King of Fire-Towered King, Ruyi Joy Vajra, Sword Arhat and Eye Medicine Arhat, and asked.

"I wish to follow the Great Lord on a journey to the world." The four of them looked at each other and said in unison.

In the middle of the nine vehicles outside the city, in order to facilitate the great masters who walk not far from the underground, the various sects of the Buddha Realm have worked together to open up an imperial path that can only be walked by the great masters. This imperial path leads directly to the seventy-two ring city. Because a large number of believers living in the nine vehicles outside gather on both sides of the road that is ten feet wide every day, hoping to see these high gods and Buddhas in the heavens, get their mercy, and give them the opportunity to reach the sky. These believers are old and young, poor and rich, good and evil, sick, and healthy. Along the way, you can see a picture of the human world from both sides of the road, so the great masters in the Buddha Realm also call this imperial path the world road.

"We don't go through the path of the world, we walk the real path of the world." Xu Changqing shook his head slightly, the Buddha's light on his body was restrained, and his whole body also changed into an ascetic who was covered with leper and ugly-looking, dressed in rags, as if he had experienced many hardships.

After seeing Xu Changqing's changes, Sun Xianzhi and Pure Land Buddha also changed into mortals' responses, but one of them was the traveling merchant and the other was the white-haired old man.

The actions of Xu Changqing and the other two were stunned for a moment. Soon they realized Xu Changqing's intention, looked at each other, smiled, and said in unison: "I wish to follow the Great Lord."

As they spoke, everyone restrained the Buddha's light and used Buddhist mortals to respond, but they did not change. The sword arhat and the eye medicine arhat changed into two crows, flew to Xu Changqing's shoulder and stopped. The fire-headed Ming Wang changed into a lame dog, while the Vajra Ruyi Joy changed into an old monkey with hair loss and sat on the dog's back.

"I wonder if I am lucky to walk with you?" Seeing this scene, Maitreya Bodhisattva also came forward and asked in a deep voice.

Xu Changqing looked at Maitreya Bodhisattva, and there was always an inexplicable smile on his face. Maitreya Bodhisattva's heart couldn't help feeling a little faint, and he felt as if he had been seen through by the other party. Just when Maitreya Bodhisattva thought Xu Changqing would not agree, Xu Changqing nodded and said, "I have heard that the Maitreya Dao in the Buddha Realm is the perfect path of enlightenment and emptiness. Attaining the fruit of enlightenment can transcend life and death, not fall into the samsara, and have no troubles of confusion, and have wisdom in the past. I hope that the Bodhisattva can guide the deity one or two when he is on the road, so that I, a casual practitioner, can listen to the true Buddhist path."

"Don't dare, don't dare." Maitreya Bodhisattva shook his hands repeatedly, but he felt ashamed of accepting it, because as Xu Changqing said, Maitreya Tao does have such supernatural powers. Although Maitreya Bodhisattva now believes that his cultivation is not as good as Xu Changqing, he does not think that the Buddhist Tao he practices is worse than the other party, so he accepted the praises of the other party.

Under the gaze of everyone, Maitreya Bodhisattva also transformed into a mortal body. This was an old woman with a foul smell all over her body, wrapped around her body, as if she had an ulterior motive disease on her body.

After the group was ready, they cast spells and moved directly out of the Pure Land Acropolis and entered the desert located on the edge of the Jiucheng outside the city. They walked towards the Jiucheng, which looked like a high wall in the sky, and the Pure Land Acropolis behind them was covered in sand and dust under the magic of the Bodhisattva Achieveer who was left behind.

Since the Pure Land Acropolis is specially prepared for practitioners, there are illusion arrays all around it, and it is impossible for ordinary mortals to see this city, and it is even more impossible for them to break in. Even if someone sees it by chance, most of them will think it is a mirage-like illusion.

With the strength of Xu Changqing and others, they soon arrived at the outermost city gate around the city. A wall about ten feet high between Outer Jiucheng and the desert was isolated. There was a stone door every twenty miles above the high wall. There were two monsters about three feet high on both sides of the stone door. The monsters had horns and lowered their heads, and the horns were inserted into the sand below. As long as the visitor touched the horns, the huge stone door next to them would open on its own.

After entering, the first thing that catches your eye is a deep, straight, narrow passage and huge high-rise bases on both sides, and the smell is a rotten stench. Ten-meter-high walls are extremely rare in the secular world, but compared with the huge high-rise bases of thirty-foot high, this is obviously not enough to see.

The base is covered with Buddhist magic circle mandalas. These magic circles can make the base piled up from sand harder than fine iron, and are also merged with the surface to form a hard and thick rock layer, which is enough to ensure that the accumulated high-rise buildings will not collapse from the bottom. This magic circle specially used in construction is not common in the Kunlun fairy world where wood is the main building material. This magic circle mandala is only used around a few fairy cities where wars often occur. For example, the walls of the War Demon City are engraved with this type of Buddhist magic circle.

In addition to the magic circle mandala on the surface of the base, there are rows of zigzag-shaped steps extending upward, extending to the top of the base and the bottom of the high-rise building. At the edge of the staircase on the top floor, a stone castle-shaped pass was artificially set up, blocking all those who were trying to enter the high-rise building, leaving the latecomers unable to enter this special world of high-rise buildings.

"Only by standing under this tall building can you feel its greatness." Although it is not the first time I have seen this tall building, when I came to the base of the base, the arhat, who turned into a crow, couldn't help but exclaim in Xu Changqing's ear.

As the Eye Drug Arhat said, although these huge tall buildings have surfaced magic circles emitted weak magic power, there is no difference between them and ordinary rocks. But standing below them, looking up, you can't see the top, and you can only see the building covered by layers of clouds and mist. The feeling of this building as if it was about to be pressed down makes people feel inexplicable pressure, just like standing on the towering peaks of ancient existence. Although this tall building is a man-made thing, it is consistent with the great way of heaven and earth, and naturally has a power of heaven and earth.
Chapter completed!