Chapter 653: Indra’s Ambition (Part 1)

In Xu Changqing's opinion, it was enough to get Hanpu and Jiayala this time to pass the Dharma. Originally, Xu Changqing thought he needed to go to more city-states to meet the appropriate pass. Now it seems that things are much better than expected.

There are more than a hundred mortal countries in the entire Buddhist world, each of which is closely attached to the surrounding Liucheng Lingshan Mountain. There are thousands of autonomous city-states in the rest, and there are many large city-states with 500,000 people, and there are many small city-states with thousands of people. If Xu Changqing wanted to go one by one, it would only waste time, so he chose the Gaya Desert, which has an junction with the Buddhist Six-Cheng area, as the place to preach the Dharma.

The Gaya Desert is not the largest of the many deserts in the Buddha Realm, but it is indeed the most gathering of city-states. There are more than a hundred city-states gathered in this desert. Due to the particularity of its geographical environment, it is also the main flow of commodities, goods and personnel in the six vehicles of the Buddha Realm. Although the importance here is self-evident, neither the four vehicles of the Buddha Realm at the beginning nor the six vehicles of the Buddha Realm today have ever thought of putting this desert under its own control, because they know very well that whoever controls this place will face the siege of other sects.

Therefore, the beliefs of various city-states in the Gaya Desert are extremely chaotic, and almost all the beliefs of sects can be found here, and there are many people with several beliefs in a city-state. This is also the main reason why Xu Changqing chose to spread the thirty-sixth level of the world-based practice of Duobao Prajna here. As long as he preaches the Dharma, as long as he does not make any moves to win over the believers, such as deliberately showing supernatural powers and Dharma images when preaching the Dharma, etc., under normal circumstances, the disciples of the sects stationed in these city-states will not prevent others from spreading the Dharma, so Xu Changqing went to nearly ten city-states without encountering any obstacles.

Originally, according to Xu Changqing's estimate, he might have to travel to twenty or thirty city-states to find a suitable law-transmitter, but now he unexpectedly got two suitable candidates, Hanpu and Jiayala. These two candidates were even more reborn in the bloody rain of heaven. It has to be said that the number of heavens in the dark has its own arrangements. Now he has taught the most basic method of the Duobao Method to the two. As for how the two should use this method to create a sect, it is their own business. However, Xu Changqing believes that with the understanding of these two people over the past few days, this matter is not difficult for the two. What he has to do is to let this scripture take root among mortals, not to be wiped out when the Dharma-transmitter action just appears. As for the best escort person, naturally, the barefoot Buddha and the wheel-turning king Sun Xianzhi, who have already gained a foothold in the Buddha Vehicle and have a certain power.

The Barefoot Buddha himself is one of the eighteen great masters of the Buddha Vehicle. However, based on his cultivation strength, his great master is somewhat unworthy of his name, which also makes him always travel outside the center of power in the Buddha Vehicle in the past, let alone grasping real power.

However, in this situation, it changed after returning from the Barefoot Buddha to the Treasure House of the Taishang Qingjing Heavenly Dynasty. First of all, after returning to the Buddha Realm, his cultivation increased day by day, and finally reached the state of enlightenment of the mind and nature. His strength jumped into the middle of the eighteen great masters, and legitimately inherited the Lingshan under his master's jurisdiction.

Afterwards, he played a good show with Sun Xianzhi, the wheel-turning king who took possession of Sun Gan's body, and he led Sun Xianzhi into the Buddha's vehicle, and won the great fortune of heaven and earth for the Buddha's vehicle, and also reduced the fortune of the Bodhisattva's vehicle in disguise, making great achievements for the Buddha's vehicle. With his strong recommendation, Sun Xianzhi worshipped the ancient Buddha on the other side of the Buddha's vehicle and became his only disciple. Now he has inherited the position of the ancient Buddha on the other side of the Buddha's vehicle and has become the leader of the heavenly world on the other side, and has won an important arm for himself in the Buddha's vehicle.

In this way, the Buddha Carrying had to strengthen the use of the barefoot Buddha who had made great achievements. Among the sixteen spiritual mountains under the Buddha Carrying, he was in charge of two, and four of the eighteen great achievers surrendered to his spiritual mountains. Now the power is second only to the current Buddha Carrying Master and the eternal wisdom Buddha known as the great achiever of Prajna.

Although the power of the wheel-turning king Sun Xianzhi is not as good as that of the barefoot Buddha, it is not far from that of the barefoot Buddha. During the Bodhisattva Vehicle, he attracted a group of people, and then he joined the Buddha Vehicle and became the only heir of the ancient Buddha on the other side.

The ancient Buddha on the other side is a special existence of the Buddha. Although the Buddha claims to be immortal for all times, as long as he is still under the heavenly path, he will have a day of his life. For this reason, the powerful Buddhas of the Buddha came up with a way to make the ancient Buddha in Nirvana reborn in another situation, that is, to gather the power of great faith to open up a Buddha's kingdom, and before the ancient Buddha's Nirvana, he would send the true spirit of the ancient Buddha into this Buddha's kingdom, and live in the world in a similar state of sentient beings in the Buddha's kingdom. However, maintaining the Buddha's kingdom requires a Buddha with great enlightenment, and also master the Ksitigarbha method of maintaining the immortality of the true spirit. Sun Xianzhi, who is the Lord of the Netherworld and the incarnation of the Ksitigarbha Dharma King outside, is naturally the most suitable candidate.

Although the ancient Buddha Hall does not have much real power in the Buddha Cheng Lingshan, it is important. Its status is similar to the Dharma-Transmission Hall of the inner Lingshan sects, and is even more important than the Dharma-Transmission Hall, so its hidden power can definitely be ranked among the top ten Buddha Cheng Real Power.

A few years ago, in order to fight against the fierce Zhenzen Vehicle and Brahma Pure World Vehicle, the Bodhisattva Vehicle and Buddha Vehicle made peace. In addition, the Bodhisattva Vehicle also returned the Sun family that had been detained to Sun Xianzhi, which greatly increased its strength under Sun Xianzhi and occupied a spiritual mountain. He had become the fourth person in the Buddha Vehicle.

In the Taishang Qingjingtian Dynasty, Xu Changqing asked them to act as pioneers in entering the Buddhist world, but he did not expect that they could sit so perfectly, far beyond his expectations.

In the past few days, Xu Changqing had learned from some Buddhist disciples of the six chariots in the city-state that Sun Xianzhi had already gone to the Buddha's Vehicle's Void Lingshan Shanjian City to teach Lingshan disciples, believers to teach the Mahayana Samadhi Emptiness and Contemplation of the Mahayana Samadhi. According to the current time, he should have been in the Void Lingshan, and it is very likely that he would discuss solutions with the Buddha's Vehicle disciples who gathered in Lingshan because of the blood rain.

The Lingshan Mountain in Xukong is the Lingshan Mountain closest to the Gaya Desert among the sixteen spiritual mountains of Buddha. It is under the jurisdiction of twenty-three kingdoms and four hundred and thirty-seven large and small city-states. Among them, six countries are within the range of the Lingshan Spiritual Vein. The other seventeen countries are ordinary mortal countries. The Shanjian City that Xu Changqing went to is located at the foot of the Lingshan Mountain. It is the capital of the Peacock Kingdom. In the Buddha Realm, there is not only one Peacock Kingdom or Shanjian City. Except for the True Zen Multiplication, the other four vehicles have a country and city-state to understand it, and the title of the king is the same as Indra.

Although the names are all Indra, their status is completely different among the various sects. Among them, Indra is the highest in the Pure World Vehicle of Brahma, and is regarded as the lord of the heavens. Indra is only under the Great Brahma. In the Arhat Vehicle of Arhat, Indra is the lowest in the position, and is only one of the guardians of the Dharma, equivalent to an ordinary guardian in the outer hall.

Although Indra is also one of the Dharma protectors, his status is indeed the leader of the Dharma protectors and is also the common ruler of the 193 Kingdoms of the Buddha's Vehicle. He can also have a place at the Six Vehicles of Mount Sumeru in the Buddha Realm. His overall status is one section higher than Indra in the Brahma Pure World Vehicle. However, in the Buddha's Vehicle, his status is only a midway realm.

The reason why Sun Xianzhi left the Ancient Buddha Hall of Wanmiao Mountain where he was and came to the Void Spirit Mountain to preach the Dharma Lord of Void Spirit Mountain, one of the eighteen great accomplishments, and the common master of the Buddha, the Buddha, the Buddha, the Buddha.

In the ancient Buddha realm, the Void Spirit Mountain was originally the Dharma field of Bodhisattvas riding on the Void Ksitigarbha Bodhisattva. However, as the Bodhisattvas went out independently, the Buddhas took over the Void Ksitigarbha and changed to a Void Ksitigarbha Buddha as the master of the Lingshan Mountain. Although the Bodhisattvas later took advantage of the power and almost completely suppressed the Buddhas Vehicle, they were unable to recover this Spirit Mountain. Every time they invaded, they were defeated by the Void Ksitigarbha Buddha and the Buddhas Vehicle Indra, and the Buddhas' reputation of the Void Ksitigarbha Buddha were spread there.

In the Buddha Vehicle, the Void Gang Wubian Buddha and Indra Nian Shitian never participated in the internal struggles of the Buddha Vehicle. They always stood in a neutral position. No matter who becomes the Dharma Lord of the Buddha Realm, it has nothing to do with them, and no one can win over them. In this regard, the ancient Buddha Hall and the Relic Talisman were the same as them, but since Sun Xianzhi officially replaced the ancient Buddha who had entered the five declines of heaven and man and became the lord of the ancient Buddha Hall, this neutral state has been broken. The relics pagoda, which has already secretly contacted the Buddha of Eternal Wisdom, has also stood openly under his command. Two of the three largest neutral forces have already made choices, and the third one cannot remain in a state of being alone forever, so several major forces of the Buddha Vehicle have come to win over them one after another.

Including the preaching of the Shanjian City of Xukong, this is Sun Xianzhi's third time to come to Xukong, and the Barefoot Buddha has also come four times. Perhaps it is a tacit understanding relationship. The act of winning over the Lingshan Mountain of Xukong, and several major forces did not fight. Instead, they all rely on their own abilities to send people to stagger the time and go to lobby. Before Sun Xianzhi came, the great disciple of the Buddha of Eternal Wisdom, the Three Realms Vajra Bodhisattva had just left. Regarding the various forces of Buddha, the Buddha of Void Gang and the Buddha of Buddha in the Vehicle did not express any objection, nor did they clearly express any intention to surrender to a certain force, and seemed to be still considering waiting and watching.

Sun Xianzhi came to the Lingshan Mountain in Xukong three times, but did not mention a single word to persuade the Buddha Wubian of Xukong and Indra. Three times, he was like a fellow Taoist, saying and discussing the Dharma. Since he obtained the inheritance of the ancient Buddha on the other side, his Buddhist practice has become increasingly profound, and he has gained the title of first in the Buddha's vehicle and even the entire Buddha world. With this theory alone, even Xu Changqing is not as good as him.
Chapter completed!