Chapter 652: Duobao Disciple (Part 2)

"Why don't you go in with others to hide from the rain?" Xu Changqing asked in a deep voice as he looked at Han Pu, who was frightened by the blood rain.

Han Pu, who looked panic-looking, was stunned for a while when he heard Xu Changqing's inquiry, then realized that he was asking himself, and said in surprise: "Master Duobao, are you asking me?"

No wonder Han Pu showed such an expression. He kept talking to Xu Changqing during this period, trying to attract Xu Changqing's attention, but he never succeeded. But he was not discouraged at all. Whenever he encountered something, he would ask Xu Changqing first. Seeing that he didn't answer, he made his own decision. Over time, he became a habit. When he asked just now, he was just a habit, and he didn't expect Xu Changqing to respond to him.

Jiayala, who was standing by, saw that Xu Changqing, who had never paid attention to them, actually noticed Hanpu, and asked, and couldn't help but look envious.

Xu Changqing was still expressionless. He looked at the followers who hid in the restaurant and shop because he was afraid of blood rain, and repeated: "Why don't you go in with others to hide from the rain?"

"Oh!" Han Pu didn't think about the words for a while, and didn't know how to answer. Finally, he said honestly according to his original intention: "I think I'm already wet, and it doesn't make sense to hide from the rain or not, so I stayed."

"Where are you?" Xu Changqing did not express his satisfaction when he heard the answer, but turned his head and asked Jia Yala next to him.

Jia Yala was originally planning to say something similar to Hanpu, but she was well versed in Buddhist principles and had wisdom. She had an enlightenment while Xu Changqing asked, and she couldn't help but show her joy on her face. She gave Xu Changqing a Buddhist tribute and said, "Disciple believes that form is emptiness, emptiness is not different from color, and the form is deep and empty, and the self-nature should exist!"

Xu Changqing heard Jia Yala's answer and showed no expression. He was silent for a while. He looked at the blood clouds and rays accumulated in the sky, and said to himself, "This blood rain is called the blood rain of heaven and crying. The heaven and earth are the supreme and free king Buddha, the master of the world of the world who was in harmony with the Tao thousands of years ago. This Buddha saw that the spiritual veins of the Buddha world were broken by the demonic path thousands of years ago, so he gave up himself, combined with the spiritual veins, and settled the spiritual veins to maintain the spiritual energy of the Buddha world. His body has great merits. Now that he has died, the heaven and earth are all sad, so naturally there is such a strange phenomenon." As he said that, he looked at the two people who were stunned by the news, smiled slightly, and said, "I will not talk about the thirty-sixth level of the world of Prajna in Duobao. Let me say something else!"

After Xu Changqing finished speaking, he ignored the two people who had not yet come back to his senses. He sat in the blood rain and began to teach another method of the Duobao Sutra, Duobao Tathagata's fundamental great magic weapon, the Pure Glazed Vajra Realm Method. At the moment of preaching, both of them woke up and hurriedly sat next to Xu Changqing, ignoring the blood rain visions around him, and listening to the method taught by Xu Changqing with all his concentration.

This set of the fundamental great method of the Tathagata of Duobao is practiced by the master of the outer hall of the Lingshan Tower of the Inner Gate. After practicing this method, you can use this method to gather ten thousand treasures into one body to improve your cultivation. The practice process is unobstructed and infinite. As long as the magic weapon he obtains is powerful enough to bear it, it is not impossible for his cultivation to reach the Great Awakening Golden Immortal.

However, the method that Xu Changqing is now preaching is different from that of Jubao. The method that Jubao practices is a residual part, and there are a few corresponding types of Duobao Tathagata's golden body techniques. Therefore, Jubao chooses the method of body-building to increase his ability to withstand the magic weapon. After all, it is not the corresponding method, and there must be some flaws in it, which makes Jubao's cultivation stagnant for many years.

Now Xu Changqing teaches only part of the method of Baojing Glazed Vajra Realm, but if this part is combined with the thirty-sixth level of the world-based practice of Duobao Prajna taught by Xu Changqing before, its effect will not be the same. This method is practiced to the extreme enough to allow Hanpu and Jiayala to condense a Duobao Tathagata's glaze golden body.

The reason why Xu Changqing changed his mind and taught them this Buddhist sect that was not suitable for mortals to practice was also because of this blood rain. For most mortals or practitioners with spiritual energy, this blood rain is a sinful rain, which contains the resentment of the heaven and earth. If it is contaminated, it will not only hinder the practice, but may even decline in cultivation. So at this time, they either borrow magic weapons to block the blood rain, or find a place to hide and wait for the rain to stop.

However, for a mortal in the Buddha world like Hanpu, this blood rain was an opportunity. Xu Changqing saw a story from a broken travel note. The story was that a mortal who could not practice could practice after being wet with blood rain, and his cultivation was still very high, and even reached the strongest level, creating a sect. When he saw this text, Xu Changqing felt that the first thing he said was nonsense and thought it was unbelievable. But now he felt the different temperaments emitted by Hanpu and Jiayala, and he vaguely felt that what the story said was true. However, he also found that not all the mortals in the Buddha world would change after being wet with these blood rains. It seemed that only Hanpu and Jiayala had a unique spiritual energy on their bodies in just a moment, and they had the prerequisites to practice the true Buddhist Dharma.

This blood rain is so magical. Xu Changqing tried to collect some of it just now, but no matter how he preserves it, the blood rain will quickly turn into ordinary water storage, and the inexplicable power in the blood rain will soon disappear between heaven and earth. Even if it is directly sent to the Qiankun World and exposed it to the Qiankun Heavenly Way, there is no way for the Qiankun Heavenly Way to analyze and summarize it before the blood rain power disappears and turn it into a part of the Qiankun World.

Xu Changqing no longer focused on this bloody rain, but actually focused on imparting the Duobao Dharma to the two. When preaching, in order to avoid unnecessary trouble, he did not demonstrate the great vision of the common golden flowers falling and the sounds of the Buddhist preaching, and was still as simple and unpretentious as explaining the thirty-sixth level of the world-based practice of the Duobao Prajna.

However, the careful Jiayala found that when Xu Changqing was saying, the blood rain that fell on him seemed to fall on a transparent film, sliding down to the ground along the curve of his body and clothes, and his body was not wet at all. Seeing this scene, Jiayala also listened more and more attentively, remembering every word Xu Changqing said, ignoring the blood rain falling from the sky. On the contrary, Hanpu seemed much more casual, and from time to time he clones because of the blood rain falling on his body. Finally, he simply straightened the wet clothes on his body with a few branches to make a simple awning, so the content he wrote down was incomplete.

The method of Baojing Glazed Vajra Realm is originally a convenient method in the great Dharma of Duobao Tathagata. Since it is a convenient method, it will naturally not be very complicated. It will be completely explained in less than half an hour.

"How much have you remembered?" After teaching this set of methods, Xu Changqing looked at the two of them and asked in a deep voice.

"Disciple remembers everything." Jia Yala has long developed the ability to remember Buddhist scriptures. After hearing Xu Changqing's question, he recalled the content in his mind and said truthfully.

Hanpu scratched his head awkwardly and said, "Disciple has memorized some of it." As he said that, he looked at Jiayala with great expectations and said, "Jiala, since you have memorized everything, just say it once and let me remember it again."

Although Jiayala and Hanpu have an ordinary relationship, after all, following Xu Changqing together for many days is a bit of a kind, so she has no objection to her request. However, when she recalled the content in her mind and wanted to say it, she found that she had clearly reached the words on her lips and could not say it. In the end, she could only look at Hanpu with an ugly face and said, "I can't say it."

After hearing this, Hanpu said a little unhappy: "If you don't want to say it, you won't want to say it. Why use it as an excuse to not say it?"

Seeing Hanpu say this, Jayala also showed resentment, but she didn't know how to explain this strange thing, so she said: "Since you don't believe it, why don't you see if the great Dharma you have recorded can be expressed!"

Hearing Jiayala say this, Hanpu also felt that he might have misunderstood the other party, but he didn't believe much about what Jiayala said. So he tried to recall the Duobao Tathagata method in his mind, and then wanted to say it out, but no matter how he opened his mouth, the content could never be said. After realizing this abnormality, Hanpu fully believed what Jiayala said, and apologized to Jiayala very cautiously, then turned his head and wanted to ask Xu Changqing what he was confused about. But at this moment he saw Xu Changqing sitting there quietly like he closed his eyes and meditation. For a moment, he didn't have to say anything more. He sat on Xu Changqing's side with Jiayala, practicing according to the method he had just learned, and soon entered the state of selflessness.

The blood rain fell all day and stopped until it was night. What was surprising was that when the blood rain stopped, the blood color of neighbors who were trembling and heartbroken in the rainfall on the ground disappeared instantly, and all the blood rain turned into clear water. Soon, no less than one or two hundred large lakes were added on the vast desert of the Buddha Realm, and the sand around these lakes magically turned into mud. The seeds of some plants quickly took root and sprouted, and overnight, formed a series of striking new oasis and forests in the desert.

After the blood rain stopped, the followers who had been hiding from the rain came over again, but at this time Xu Changqing, Hanpu and Jiayala seemed to be entering a state of meditation, so they did not disturb them. After eating some food donated by Buddhist believers, they also meditated beside the three of them to practice the thirty-sixth level of the world-based practice of the Duobao Prajna. Perhaps because of the blood rain, the effect of practicing this set of methods was ten times or a hundred times that of the previous one. Several people had condensed into the golden body Dharma image in their hearts, but this Dharma image was very weak and had no magical power at all.

After a night, everyone gained something, with surprise on their faces, and the eyes of Xu Changqing became particularly respectful. Hanpu and Jiayala also woke up from the meditation. Their gains were self-evident, but they could not tell others. They just looked at each other with a clear understanding and then looked at Xu Changqing.
Chapter completed!