Chapter 544: Duobao Buddha Flame (Part 1)

Xu Changqing has not yet had the appetite to eat this ten-phase Thousand-Handed Duobao Tathagata. In addition to being the lord of the Duobao Pagoda, his Buddha nature in the Buddha bone Vajra throne can only barely achieve enlightenment. However, in this way, the Buddha nature and Buddha heart of the eight-treasure Glazed Ginseng Fruit Tree will inevitably be affected, and may even weaken as a result, which will not be worth the loss. Only when he fully integrates the great Dharmas of various sects of the Buddha world that he had learned secretly through the return of the ten thousand Buddhas to the sect and the Duobao Sutra that he just recorded, and his Buddha nature reaches the state of unconsciousness and ignorance of the light that he will never be damaged, and he will be able to enlighten this sage without any damage.

What Xu Changqing is interested in now is not the Tathagata Dharma-Phara Artifact Spirit evolved from the Great Wilderness Realm of Duobao Pagoda, but the Buddha Yuan waves in the Buddha Yuan mandala formation below the weapon spirit. The Buddha Yuan has very obvious differences with the various magic powers and spiritual energy around him, obviously not formed naturally, which forced Xu Changqing to guess that someone came here not long ago and cast a spell to push the magic circle, and first entered the center of the top level.

Xu Changqing did not think that the cultivation level of this person who entered the top center of Duobao Pagoda first would be higher than that of himself. The reason why this person could get here one step ahead was probably because this person knew the magic array in Duobao Pagoda very well and knew how to enter Duobao Pagoda. Because even Xu Changqing himself, if it were not for Yan Feng, the fighting method of the Wuwu and others, the defensive magic array of Duobao Pagoda was shaken open, making his hidden formation power reveal, he would not have entered the top level so easily, let alone those who had far inferior to him in their cultivation level.

The identity of this person made Xu Changqing a little curious, so he also used the method recorded in the Duobao Sutra to activate the mandala magic circle below. The Ten-Phase Thousand-Handed Duobao Tathagata Dharma Image immediately burst out with a thousand feet of light, wrapped Xu Changqing in it, and directly transferred it to the core center of the magic weapon at the top of the Duobao Pagoda.

Compared to the dazzling treasures in other places, this core center seems much simpler. This is a small green lawn, with two sala trees growing in the middle of the lawn. The branches and leaves of the trees grow lushly, forming cloud covers, and intersecting each other. From a distance, it looks like an arch. Under the tree, this skeleton, which is as transparent as glass, is sitting vigorously around the skeleton, burning these pure world glass Buddha flames.

The spiritual fires in the world are the most respected innate. Among them, the Golden Crow Divine Fire and the Tushita Heavenly Fire are all innate spiritual fires, and they are also the top three realms of the Great Dao Spirit Fire. There are very few such spiritual fires. There are nine types of them recorded in the legend, but only six are known in the plain text. Among these six types, the Golden Crow Divine Fire, the Tushita Heavenly Fire, the Phoenix Holy Flame, and the Heavenly Tribulation Thunder Fire are all innate spiritual fires derived from heaven and earth. They are extremely powerful. If you comprehend any of them, you can understand the great way of heaven and earth. Although the remaining two innate spiritual fires are both great spiritual fires, their power is incomparable. These two types of spiritual fires are moral true fires and Pure World Glass Buddha Flames. Moreover, these two types of spiritual fires are acquired, and then they are transformed into the great spiritual fire of the great way of heaven and earth with special methods.

There are two types of moral true fire, one is Taoist Taoist flame, and the other is Confucian virtue fire. Only those who are proficient in Confucian Taoism and can produce spiritual fire with their own moral immortal essence and be able to cultivate the moral true fire. As for the specific practice method, even Xu Changqing is not clear. As for the other acquired Pure World Lace Buddha Flame, which is more difficult to practice than the Moral True Fire. If you cannot practice the moral true fire, at least you will not die because of it. However, practicing Pure World Lace Buddha Flame is a method of seeking rebirth in death that will not succeed. This method uses itself as a lamp holder, transforming Buddha Stadium into lamp oil, using the Buddha's heart as the fire seed, and then seeking rebirth in death, and achieving the pure and immoral body of glass. However, if a practitioner cannot transform his own Buddha Flame into Pure World Lace Buddha Flame before he burns out, then this person will be truly burned to death by Buddha Fire, and even reincarnation.

The practice of Pure World Lace Buddha Flame is not a secret. Almost all those who practice Buddhism know how to practice it. However, not many people who truly know how to practice Pure World Lace Buddha Flame. Among the masters of Buddha Realm recorded in Kunlun Buddha Realm, only thirteen people have practiced this method. Most of these people are Bodhisattvas, Buddhas, etc. who have entered the five declines of heaven and man without retreat and have a permanent Buddha heart. They have already practiced this method with the idea of ​​becoming a benevolent without success, but in the end, there is only one person who succeeds. This person is the head of the Lingshan Dharma Master of the Buddha Realm, Huijue Bodhisattva, and the Bodhisattva Vehicle of the Buddha Realm has become the first sect in the Buddha Realm.

Although Bodhisattva Huijue finally cultivated the Pure World Glazed Buddha Flame, it is said that the Pure World Glazed Buddha Flame he achieved was just a little flame, and his glass-free and immortal body was just a head, which was obviously not as good as the Buddha bones in front of him, whose whole body was full of glass-free and immortal body, and the Pure World Glazed Buddha Flame burned three feet of Buddha bones.

According to the practice method of Pure World Lace Buddha Flame that Xu Changqing knows, as long as he practices this Buddha Flame, he will no longer have the appearance of the five declines of heaven and man. If the Buddha Flame is immortal, he will be immortal. However, the situation in front of him is obviously not consistent with the effect of Pure World Lace Buddha Flame in the legend. Although this Buddha bone has thick Buddha flame and the bones are pure, it has no rebirth at all. He has been dead for many years, and even his original body has completely rotted, leaving only the immortal Buddha bones of Pure World Lace. From this, it can be seen that the legendary function and factual effect of this Pure World Lace Buddha Flame should be very different. Moreover, if the bones and body have not become the body of Pure World Lace Immortal, they will still not escape the worries of birth and death of the heavenly way.

Although the eternal and immortality of this Pure World Glazed Glazed Buddha Flame is quite inconsistent with the facts, it does not mean that the true power of this Buddha Flame is also inconsistent with the facts. On the contrary, in Xu Changqing's view, this Buddha Flame is definitely not inferior to his Golden Crow Divine Fire and Tushita Heavenly Fire. Although it is still a distance apart, Xu Changqing has already felt the huge pressure emitted from the Pure World Glazed Buddha Flame, and it is not aimed at the physical body. The pressure of this Buddha Flame directly acts on the soul and soul. If he had not been used to the two innate spiritual fires of the Golden Crow Divine Fire and Tushita Heavenly Fire, and his Taoist cultivation has reached the Daluo Golden Immortal Realm, perhaps his soul has been shaken away by this Buddha Flame.

But even though Xu Changqing blocked the pressure of the Buddha flame, the physical substance of the Dharma that he condensed with star sand became much weaker. It was not until he transformed the original mind of the Great Dao to the primordial spirit of the Eight Treasure Glazed Ginseng Fruit Tree, and took Buddha nature as the nature, that the pressure of the Buddha flame was weakened. For this reason, Xu Changqing began to mobilize the Buddha soul in the primordial spirit of the Eight Treasure Glazed Ginseng Fruit Tree, and integrate it into the star Dharma image, making the three-headed and six-armed Dharma image a Buddha with a Bodhisattva's compassionate appearance, Vajra wrathful appearance and Tathagata's nirvana, and the illusion of the stars above his head also turned into the perfect enlightenment Buddha light.

At this time, the pressure brought by the Pure World Glazed Buddha Flame had weakened to the extreme and could no longer have any impact on Xu Changqing. Then Xu Changqing began to check around, hoping to find the person who saw him step in. However, on this small lawn, there was no one except himself. However, judging from the Buddha's vitality left around, there were indeed people here that entered not long ago, and there were two people. One of them was the Buddha-cultivator who opened the mandala array in the Great Wilderness Realm, and the other was also a Buddha-cultivator, but his magic power was hidden and not revealed. If it were not Xu Changqing's spiritual consciousness

If it is extraordinary, it is probably difficult to feel its existence. This Buddha Yuan, which is quite similar to the Taoist Wuwei Daoyuan, reminded Xu Changqing of the legendary Zen Buddhist Yuan, because looking at all Buddhist Dharmas, only the Chinese Zen Buddhism that has absorbed some of the Taoist and Confucian thoughts can have such an ethereal Buddha Yuan. Unfortunately, since the Song Dynasty, the true Zen masters have long disappeared, and the purest method of enlightenment in Zen has also merged with other Buddhist methods and have long lost their true colors. The remaining so-called Zen masters are mostly pseudo-Zen Buddhism that mainly practices other sect methods, and like to take sticks and listen to external forms such as koans as the true meaning.

The two Buddhist practitioners who came here before Xu Changqing have now left. It is not that they do not want to collect this Buddha bone and master this Duobao Pagoda, because their cultivation cannot support them to fully absorb and refine this Buddha bone as the formation pivot of the Duobao Pagoda. However, they did not retreat empty-handedly. Judging from the obvious traces on the grass on the ground, these two Buddhist practitioners have taken at least about 70% of the Pure World Glazed Buddha Flame. Although it is not the Pure World Glazed Buddha Flame that is self-cultivated, even if it is completely refined, it will probably decline by at least one or two levels. However, with this flame as a fire, they can practice the Pure World Glazed Buddha Flame by themselves, and it will be easier to practice successfully, and will be on par with Bodhisattva Huijue, the leader of the Lingshan Dharma Master of the Buddha Realm.

After searching for traces of how the two Buddhists left without success, Xu Changqing no longer cared about them, but turned his attention to the Buddha's bones. As long as he refined the Buddha's bones, the entire Duobao Pagoda would be in his control. At that time, as long as the two monks were still in Duobao Pagoda, he would be able to find them out.

Thinking of this, Xu Changqing decided to find a way to refine the Buddha bones, so he felt the power emitted by the Buddha bones and gradually had an idea in his mind. He walked to the two Sara trees, formed two branches and leaves, and then inserted them into the grass outside the Buddha flames, exerting the way of life and death, and induced the branches and leaves of the two Sara trees to grow and form in a short time, and turned into a canopy-shaped arch, and connected with the original two Sara trees, gradually forming an integral part.
Chapter completed!