Chapter 544: Duobao Buddha Flame (Part 1)

Xu Changqing left while the ancient stars made of star sand disappeared. The star sand on the altar and the living dead people who had no immortal body were taken away by the immortal souls. Xu Changqing's departure was not voluntary, but was completely because of his wrong estimate of the matter that forced him to leave early.

Xu Changqing not only misjudged the power of Star Sand, but also misjudged how huge the immortal magic power required to use the ancient immortal arts to drive Star Sand. Not to mention Li Yongfeng, even if Xu Changqing himself used the ancient immortal arts to evolve ancient stars, it would definitely not be able to support more than half a stick of incense. Perhaps his immortal arts cultivation will restore to the Daluo Golden Immortal Realm before he can truly use ancient treasures such as the ancient immortal arts and Star Sand.

Although Li Yongfeng's magic power only supports the ancient stars to form several breaths, these few breaths are enough for Xu Changqing to do a lot of things. He used the power of the ancient sky to stabilize everyone's physical body and soul from the beginning, and then used the power of the stars to increase the power of the magical gathering map, instantly cutting off nearly 80% of the surrounding Kunlun immortal demons and Buddhas, and put them in the magical gathering map. This method of use is also another method of use that Xu Changqing hid in the magical recruiting map, and he had never told Li Yongfeng.

This method of application has both advantages and disadvantages. It has the advantage that it has no limit on the number of detentions. As long as it can withstand the scope of the demon-recruiting immortals, it can continue to be detained. The disadvantage is that the immortals, demons, Buddhas and demons who are confined in this way can be detained. As long as their other half of their souls are not released from the demon-recruiting immortals, their cultivation will never be improved. In addition, if it is not for the blessing of the power of stars, the demon-recruiting immortals will perform extremely well, otherwise the immortals, demons, Buddhas and demons who are detained in this method can only have the peak level of the golden elixir, so even if Li Yongfeng finds this hidden method of application, he may be regarded as a useless person.

It’s a pity that Li Yongfeng’s immortal essence magic power could not support the huge expenditure of Xingchen Sand, and Xu Changqing could not use his body to guide the prehistoric energy into the body, stimulating the complete power of Xingchen Sand, which ultimately failed to further add the immortal demons, Buddhas and demons who had strange treasures, strong Taoist heart and cultivation to the most powerful realm. However, before leaving, Xu Changqing used Li Yongfeng’s only remaining immortal essence to use the Tiantian Seal Method to seize two gold bricks in the sky.

Control, the only magic weapon present that could threaten the thunder power grid transformed by the Thunder Whip was received by Li Yongfeng, and also passed on to him a small method of refining and using this gold brick and warning to guard against the obscuring Arhat. Xu Changqing had no intention of interfering in the subsequent matter. If Li Yongfeng could not catch the other party in this situation, then he would be too incompetent. As for how he explained to Yan Feng and others that he suddenly showed his power, he would make it up.

After leaving the Duobao Pagoda, Xu Changqing had already taken away all the star sand in the Duobao Pagoda and collected all the physical bodies needed by several immortal demons in the Jiubian Shura territory. However, Xu Changqing did not immediately return to the tower layer where his body was located, but followed the magic circle flaws exposed after the Duobao Pagoda was broken after the Duobao Pagoda was broken during the battle just now, and it reached the central area of ​​the Duobao Pagoda, which is the top level of the Duobao Pagoda.

After Xu Changqing passed through the magic array of Duobao Pagoda, he appeared directly on a small hall on the top of Duobao Pagoda with five Buddhas painted with scriptures on the top. He immediately used the star sand to condense into a Dharma entity, but he didn't know if it was the power of the star sand itself or the effect of the ancient immortal magic he used. The Dharma entity he condensed was not himself, but an innate god with three heads and six arms, about a meter tall, and a star appeared on the top.

Xu Changqing didn't care too much about this, and his attention was already on the scriptures above his head. Because after he entered the small temple, he immediately felt that the scriptures on his head contained a breath of great way, which made him stop here and carefully scan the scriptures with his spiritual sense. But what surprised him was that he had almost never forgotten them now, and he used divine thoughts to observe the text as if he was engraved. However, after reading this scripture, he quickly forgot the scriptures, as if he had never read them.

"What a strange scripture!" Xu Changqing frowned and read it again with the usual method, but he also failed to remember the content. It was not until his mind was blessed and he called the Buddha nature and Buddha heart in the primordial spirit of the Eight Treasure Glazed Ginseng Fruit Tree. He watched this article with the Buddhist true knowledge and Dharma Eye, and remembered some contents vaguely. After reading it hundreds of times, he remembered all the contents. However, when he recalled this passage himself, he found that although the passage of scripture was written in Buddhist terms, Prajna, True Nervous, etc., the words "Prajna, True Nervous" were all over the text, but if he carefully experiencing it, it would not be difficult to find that there seemed to be Taoist methods of cultivation in it. Moreover, some methods in the passage even contained the method of overlapping the formations of the ancient Taiqing formation, but one superimposed the formations and the other superimposed the magic weapon.

There is no name for this sutra, so Xu Changqing can only name it the Duobao Sutra from the name and content of this place. The content of this sutra is roughly a convenient method to gather ten thousand treasures into one treasure and turn itself into an indestructible treasure of Vajra. It should be the root of the method of Pure Glazed Vajra Realm, the fundamental great magic weapon of Duobao Tathagata practiced by Jubao. However, the method recorded above is obviously more profound and more magical.

Although Xu Changqing had never seen the method of Baojing Glass Vajra Realm, he had a good understanding of Jubao Jubao. According to Jubao Jubao's contraction and searching for various magic weapons, the method of Baojing Glass Vajra Realm should be like the innate magic powers of Baoxiu Baoxian, which is the only magic weapon that can be refined and formed to improve their cultivation and magic power. However, this Duobao Sutra does not require the magic weapon to be refined and formed at all. As long as there are treasures with spiritual energy, whether it is spiritual medicine or ore, those who practice Duobao Sutra can enter it into their Duobao Sumi Realm. While improving their cultivation, they can refine the true nature and enable themselves to achieve the great way of birth and death in the three realms. This is actually the supreme method that directly leads to the great way.

What's even more amazing is that this sutra can transform any spiritual object into any magic weapon that matches its spiritual energy without any refining method. It is almost equivalent to an instant treasure refining workshop. However, the disadvantages of this method are also very obvious. The conditions for cultivation are to achieve the true Buddhahood and master the great way of heaven and earth to practice, and the transformation of magic weapons also requires huge magic power to support it. According to the method records, if you want to transform spiritual objects into ordinary spiritual treasures, the required magic power will definitely require the strong immortal to practice hard for several years before you can recover. The chance of success also depends on the stage of the Tao fruits of the Sumeru Realm that he has achieved. As for the conditions for transforming innate spiritual treasures, the conditions for using this method to transform spiritual treasures are even more harsh. In this way, it will be a bit more costly to use this method to transform spiritual treasures, and this method will become useless.

Although the Duobao Sutra is simple in words, it has profound principles and cannot be understood in a moment. Xu Changqing can only temporarily find some content he needs, such as the content related to this Duobao Pagoda. As for other content, it will be temporarily put aside and slowly integrate into his own nine-level road when he has time.

Speaking of which, this Duobao Pagoda is a powerful innate spiritual treasure that is not inferior to the thunder whip, but only on it. In terms of its defense alone, it is no less than the earth book. This treasure should be transformed by the Duobao Sutra of a certain immortal Buddha who practiced the Duobao Sutra in ancient times. It contains thousands of treasures. Unfortunately, it has been covered with dust for many years and experienced countless hands. No one has discovered its value. Instead, it makes people add some unnecessary spiritual treasures, and they divide the spiritual energy of the tower itself, causing its power to fade away day by day. It was not until Emperor Haotian obtained this treasure. But even so, Emperor Haotian obviously did not know the Duobao Sutra, nor did he understand the real method of using this treasure. In the end, this treasure became just a magic circle center in his treasure house, which was really a waste of resources.

After Xu Changqing cleared out the content he needed in the Duobao Sutra, he did not immediately set off and went to the place where the Duobao Pagoda Spirit Sumeru Tathagata mentioned in the scriptures. Instead, he completely absorbed and digested these contents in the state of mind of the Tao, and then divided a star sand from his body here, and then walked out of the small hall.

When everyone mentioned the pagoda, they thought of a towering building with a large bottom and a pointed top, but this Duobao Pagoda is different from other pagodas, and even the Buddhist Pagoda. It has an inverted shape, with the smallest bottom and the largest top. If the true meaning of Sumeru is not understood, any intruder will feel that the pagoda is boundless, just like what Xu Changqing saw now.

After coming out of the small hall, Xu Changqing came to an empty world, without any life, and only endless deserts and strange rocks. Although it looked desolate, it was filled with pure spiritual energy mixed with the breath of prehistoric times. Since he had read the Duobao Sutra and knew that this was the Great Wilderness Realm, one of the three realms of Sumeru, Xu Changqing did not look with his eyes, but continued to call on Buddha nature, and realized the unchanging true nature of the Sumeru realm with the Buddha's heart, and then closed his eyes and walked forward directly with the feeling of Buddha nature.

In this wonderful state of round Buddha nature, Xu Changqing didn't know how long he had walked, maybe for years, days, or seconds. When his heart felt that it was time to stop, he stopped and opened his eyes to look forward. The scene in front of him did not change at all when he first left the hall, but there was an additional ten-phase, Thousand-Handed, Three-Handed, Tathagata, floating in the air, the size of a fist. This is from this, Sumi
Chapter completed!