Chapter 538: Karma Golden Body (Central)

Xu Changqing made a fortune this time. All the people in the Buddha world here are famous Buddhist children in Lingshan, and the Buddhist teachings they practice cover the heavenly vehicles, Arhat Vehicle, Vajra Vehicle and Bodhisattva Vehicle. It can be said that the great Dharma of Lingshan is here. If the true Buddhas of the Buddha Vehicle need to use their own Buddhist teachings to the Lingshan Mountain, they must not leave Lingshan without leaving Lingshan, perhaps Xu Changqing will be able to capture all the great Dharmas of the entire Buddha world this time.

Because of his mental arithmetic and unintentionality, Xu Changqing easily became the dominant person in the state of returning to the sect without any obstacles. Although this could not allow him to control any Vajra or Arhat, it could allow him to not be noticed when stealing Dafa.

As time passed by little by little, Xu Changqing had successfully digested the great Dharmas of all the vehicles in the Buddha Realm that he had learned secretly, but the Dharma was profound, like a vast sea. Even Xu Changqing could not fully understand it in a short period of time. Now he could only select a few of the best Buddhist teachings from them, deduce them in the state of Taoism, and use the blessing of these Buddhist teachings of people in the Buddha Realm to let the soul of the eight-treasure glass ginseng fruit tree practice the opportunity. As for other Buddhist teachings, he could only organize them and put them aside, and wait until he had time to slowly integrate them.

As for the most superior great Dharmas in the Buddha Realm selected by Xu Changqing, they are all unspeakable mystery of the Buddha Realm. Among them are the wonderful method of saving the infinite kalpas of the Bodhisattva Vehicle, the Vajrayana's unresponsive and ignorant true nature and immovable Dharma of the Vajrayana, and the three thousand arhat Dharma bodies performed by Zhi Wuqi. Each of these great Dharmas in the Buddha Realm has great power to transcend thousands of kalpas. Among them, the wonderful method of saving the infinite kalpas can form the infinite kalpas of the three realms, and cannot reach the body of the three realms, and can save others, and do whatever you want. The great method of unresponsive and ignorant true nature and immovable Dharma of the Vajrayana is the supreme way to cultivate the mind of Taoism.

The wonderful method, the mind becomes true, all demons are not invaded, and the heavenly tribulation is not destroyed, and all worlds exist. The power of the wonderful method of the Arhat Vehicle is enough to be seen from the manifestation of Zhi Wuqi. Although Zhi Wuqi has not yet cultivated to the highest level of the three thousand arhat Dharma body, he has only cultivated to the Thousand-Hand Arhat Dharma Body, and his overall state of cultivation has not yet reached the most powerful state, but his physical body strength has been able to withstand the magic power of the heavenly immortals. This method can temper the physical body and realize the wonderful truth of the Tao with the body. I am afraid that only the Buddha Vehicle Great Dharma Realm, which is the best combat power in the Buddha Realm, can match it.

After Xu Changqing had a little understanding of the body of the Three Thousand Arhats, he found that the Thousand Arhats Dharma Figure that Zhi Wuqi had cultivated did not have the ability to improve his magic power and cultivation twice. Zhi Wuqi used the Thousand Arhats Dharma Figure to achieve the highest level of cultivation, and it was obviously impossible to further break through the heaven and earth to reach the realm of the celestial immortals. Therefore, what Zhi Wuqi really relied on was not the body of the Three Thousand Arhats Dharma Figure. After discovering this strangeness, Xu Changqing distracted himself and reviewed, sorted out all the Buddhist great Dharmas he had stolen before, and soon he discovered the great Dharma of the Buddha Realm that Zhi Wuqi relied on, and this Dharma was called the Nirvana Sutra of Unknowing Nirvana.

In the eyes of the world, Buddhism thinks it is a kind of peace and compassion. Almost all Buddhist sects advocate compassion and save all sentient beings. However, at the beginning of the emergence of Buddhism, there was a sect that not only did not take compassion as universal, but instead proposed to become a Buddha by killing karma. The ones they killed were all people who were not Buddhas. In their doctrines, they advocated the principle of killing without karma and purifying heaven and earth. This sect also belongs to the Buddhist Arhat Vehicle. However, this sect violates the fundamental way of Buddhism, so it was denounced by all Buddhist sects as evil paths, and the evil realms were empty, and punished. The great Dharma of its sects was retained in the Arhat Vehicle, but the way they practiced was spread and was eventually absorbed by the secular Western churches, which was the beginning of the Eastern Expedition.

Although this Buddhist sect is almost evil, the fundamental great method it practices is still the Buddhist who sees through the confusion and points directly to the true nature of the law. The great karma recorded in the Nirvana Sutra of Unknowing Nirvana can instantly improve the entire realm of the practice. The method of "Zhi Wuqi" is based on the barrier of this method. However, in addition to the magic of this method, there are many disadvantages, among which the inability to improve for a long time is the first. The Buddha's mind is not perfect, and the second is the worry of entering into the devil and teaching karma. The biggest disadvantage is that practicing this method requires a lot of karma. The more karma the great karma the golden body is integrated into, the longer the time it will cast.

After mastering this great method of rewarding the evil karma, Xu Changqing understood why Zhi Wuqi proposed to use this method of blessing of Buddha power to find a way to break the twelve dependent origination arrays. What he wanted most was not the fundamental wonderful method of other Buddhist vehicles. What he wanted was actually to borrow the huge Buddha power of these people in the Buddha realm to assist him in absorbing karma infinitely, so as to cultivate the great karma and evil karma to the Mahayana. Xu Changqing also discovered through the law of great cause and effect that the surrounding karma had changed slightly, and the concentration was weakening. It seemed that Zhi Wuqi had already started practicing.

With Xu Changqing's personality, he naturally could not let Zhi Wuqi enjoy the advantage alone. For this reason, he also tried to practice this great karma and evil reward method. This method is the supreme wonderful method of Buddhist body tempering and practicing spirit. Xu Changqing's prehistoric body and soul of the soul were already extremely powerful, so he naturally could not use this method. Therefore, he applied this method to Zhu Yan, who was captured in the Nine-side Shura Realm. He first integrated the blood god son into the soul of the broken spirit, leaving only Zhu Yan's body, replaced his soul position, and then used the great karma and evil reward method to use the large amount of karma that Xu Changqing pulled through the Buddha's power to temper his body and replace his spirit, gradually making Xu Changqing's blood god son completely integrated into Zhu Yan's body.

When absorbing and refining karma, Xu Changqing was also analyzing this strange karma little by little. Soon he discovered that in addition to implicit causality, this karma also contains a reproduction and creation energy similar to the Shura Pond in the Nine-side Shura Realm. Moreover, this reproduction and creation energy is even more in line with the way of creation in heaven and earth.

"No wonder my great law of cause and effect alone cannot see through this karma. It turns out that two great ways of heaven and earth came into being." After solving the mystery of karma, Xu Changqing couldn't help but sigh.

This way of creation in heaven and earth is one of the fundamental great ways of the three realms. In Taoism, it is called the mother of all things. Buddhism calls the true nature and it is called the origin of the three realms. Xu Changqing's way of heaven and earth's mutual generation and the way of existence and death that he realized belong to the branches of heaven and earth. However, these great ways of the three realms are the ends of the side branches and follow the great way, but they cannot use the branch palms. Therefore, with the cultivation of the Daluo Golden Immortal, it still cannot master karma, which is a power that integrates the way of creation in heaven and earth. Buddhism has a saying of karma since its emergence. All the wonderful Buddhist methods are generated around karma, so karma is not unfamiliar with people in the Buddha world who have great achievements and great cultivation. There are also special methods to use this power. However, this type of method is extremely rare, and the great method of great karma is one of them.

Practicing this method requires huge Buddha power as a guide to induce karma. Even if Zhi Wuqi is the master of the three thousand arhats, there is not so much Buddha power to borrow in the Buddha realm, and there is no such strong karma in the Buddha realm, so it is a rare opportunity for Zhi Wuqi to practice this method. It would be fine if Zhi Wuqi only practiced this method. He could completely borrow the Buddha power of people in the Buddha realm such as Dharma Exhibit without letting anyone know it, but now there is another Xu Changqing.

The consumption of the Buddha's power of blessing seemed to be great. At the beginning, people in the Buddha's realm such as Faxian felt a little strange, but as the blessing of Buddha's power gradually increased, it had exceeded the bottom line for them to bless the Buddha's power, and then they felt that they might have been used. However, because Xu Changqing was deliberately misleading and the thoughts of Faxian and others, the whole thing was completely fixed on Zhi Wuqi. Even if Zhi Wuqi showed afterwards that he had not borrowed so much Buddha's power, I am afraid that no one would believe his words.

Although people in the Buddha realm have noticed an abnormality, they cannot stop this state of blessing of Buddha power, because the actual leader of this state is Xu Changqing. As long as he is unwilling to stop, this state will always be maintained. Zhi Wuqi is isolated from this state. He simply receives the Buddha power from Xu Changqing and knows nothing about other things. He just waits for him to use this Buddha power to earn the great karma and evil spirit to his own limits, he can cut off the Buddha power and bless the Buddha power. At that time, Xu Changqing will also cut off the Buddha power, so that Zhi Wuqi will completely take the blame.

People in the Buddha world such as Faxian mistakenly believe that this state has been mastered by Zhi Wuqi with some unknown secret method, and they cannot escape from this state. If they forcefully escape, it will cause great harm to their Buddha's mind and nature. As a last resort, they have to calm down for a moment and simply use the rare state of returning to the Buddha's mind to practice. The Buddha nature is the same between them, forming a Dharma Assembly, asking their own questions about their cultivation with their minds, discussing the key points of their cultivation, etc. Although they are involuntarily now, this state will not cause any harm to them, and will only consume a little Buddha's power. However, the longer they stay in this state, the stronger their cultivation of the Buddha's mind, the more insights they gain, which will reduce a lot of trouble for their future cultivation. This is also a unique convenient method of Buddhism.

However, even the Great Awakening Buddha will not be willing to open his own cultivation and the Buddha's mind and nature to make people realize it, let alone other Bodhisattvas and Arhats. Therefore, this convenient method is rarely used even in Lingshan. In addition, this method is not without disadvantages. Although people with low cultivation through this method can quickly improve their own realm of great way through the insights they have gained, this realm is obtained from others and not achieved by themselves. In this way, this person's subsequent cultivation will become more difficult. If he wants to break through again, whether it is opportunity or effort, it will be ten or a hundred times more than before, and even if he practices hard for a lifetime, he will never make any progress.
Chapter completed!