Chapter 538: The Golden Body of Karma (1)
Chapter 538: Karma Golden Body (Part 1)
The immortals, demons, Buddhas and demons on this hanging island gathered together. After some discussion, they finally agreed to Xu Changqing's cooperation proposal. The three parties respectively elected Xu Changqing, Zhi Wuqi and the mysterious powerful demons in the demon world named Kaitian Demon Lord as the three leaders who temporarily formed an alliance. All the immortals, demons, Buddhas and demons obeyed the orders of the three.
Xu Changqing's amazing cultivation is obviously here, and Li Linxian and the other four have guessed his identity and regarded him as respectful, so his recommendation is the least suspense. The Kaitian Demon Lord seems to have very high power in the Demon Realm. Although he is alone, everyone in the Demon Realm refuses to be in awe, and there is no problem with his recommendation.
However, only Zhi Wuqi's recommendation made those people in the Buddha world quarrel for a long time. Among the more than 50 people in the Buddha world, there were only six Arhat Vehicles, including Zhi Wuqi, most of the rest were Weituo of the Vajra and the Heavenly Vehicles, the eight tribes, and two Bodhisattvas of the Bodhisattva. Most of the people in the Buddha world were between the two, that is, the peak of the Hedao. Only Zhi Wuqi and Vajra's Grizzly Vajra Dharma showed the same strength, and they were all considered to have entered the most powerful realm with half a foot. Zhi Wuqi has the appearance of a Thousand-Hand Arhat Dharma to improve his cultivation to the most powerful
In the realm, and the Faxian also has a great Nirvana golden body, it can also improve one's strength to the most powerful realm. However, Zhi Wuqi's improvement can be permanent and unchanging, and on this basis, he can use unique secret methods to continue to improve one level and reach the realm of the celestial immortals. The improvement of Faxian can only last for a period of time, so it is naturally despicable. Although Faxian has the support of most people, he lacks confidence after all, and Zhi Wuqi also mastered the clues to enter the real treasure house of this formation, which ultimately forced Faxian to make a step back and make Zhi Wuqi the commander.
The framework of cooperation was temporarily built. After Xu Changqing made a vow with loopholes, Zhi Wuqi also said the clues he had discovered before. However, he used many Buddhist words in his words, which made many people who had not studied Buddhist scriptures feel a little cloudy and mist. In the end, Xu Changqing turned to Taoist words and the words of demon cultivators to re-speak them before everyone understood them. Xu Changqing's actions also made everyone present amazed that the miscellaneous he learned actually involved the three true scriptures of Taoism and Buddhism.
Although Zhi Wuqi's discovery is very complicated and it seems extremely complicated to say it, its root is the word "cause and condition". The cause of Buddhism is the self-nature, and the condition is the form of name and form, and making the cause become the cause is the function of the karma of heaven. However, in the Buddhist principles, the self-nature is not the true nature of eternal existence. This true nature is the existence of all things and the root of all things. Only by breaking the self of the self can one obtain the eternal true nature. This is the realm of selflessness that Buddhism often says.
This twelve formation of dependent origination is like the Nine Palaces and Eight Trigrams Formation, and the difference between the immortal formations such as the Nine Palaces and Eight Trigrams Formation is that the power used to arrange this formation is the extremely mysterious karma of heaven and earth. Xu Changqing also noticed this in absorbing the turbid spiritual energy of the spiritual medicine here. After all, the karma of heaven and earth is connected with the great way of cause and effect. With the law of great cause and effect, he can also feel that the weight of karma here is enough to be comparable to the real underworld. Unfortunately, he cannot find the way of karma of heaven and earth through the law of cause and effect, and can only vaguely feel its existence.
The only way to break through the twelve karma of the twelve karma is to peel off the foggy karma of heaven and earth, find the self-nature of the magic array covered by karma, that is, the real magic array, and then break the formation and find the true nature, and then enter the real treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure treasure
After listening to what Zhi Wuqi said, everyone asked Zhi Wuqi to cast magic to find out the method of karma in this formation. However, Zhi Wuqi said that with his own power, he could not see through such a strong karma in heaven and earth, so he asked other people in the Buddha realm to bless his body with his natal great Dharma, so that he could enter the realm of great enlightenment and brightness and open the Buddha's eyes to see all three realms.
People in the Buddha realm were a little hesitant about this, especially those in Vajrayana, because the blessing method mentioned by Zhi Wuqi is simply equivalent to handing over their own life and death to others. Even if they have no casualties afterwards, Zhi Wuqi can still use this state of unity of all Buddhas in the process of blessing to master the various Buddhist secret techniques they each practice. If Zhi Wuqi mastered so many secrets of the Vajrayana, Bodhisattva Vehicle and the Heavenly Vehicle, then the Arhat Vehicle will definitely increase its strength, which is definitely not what the Vajrayana Buddhists led by Dharma Xian hope to see.
When the stalemate was still there, Xu Changqing suddenly spoke, "Although I believe that a great enlightened person with the status and cultivation of the Master of the Branch will not do such a despicable thing, after all, everyone is worried. Since you have your own hidden secrets, why not use a compromise?"
"Immortal Lord, please tell me." Seeing someone reconciling from it, the people in the Buddha realm stopped arguing and looked at Xu Changqing, hoping that he could have any good solutions.
"You are not opposed to the blessing of magic power, but are just worried that during the blessing process, the Master of the Branch will steal all the secrets you have practiced. If that is the case, why not add a transitional person between you and the Master of the Branch?" Xu Changqing said slowly: "If I expected it is right, the Master of the Branch will only steal all the Buddhist teachings you have practiced after you reach the state of oneness of the Ten Thousand Buddhas. If you can pass on this method of blessing to one or several people who can bear the vast power of the Buddhas, concentrate all the blessing of Buddhas on this person, and then transfer it to the Master of the Branch, wouldn't it be that you will only bless the Buddhas and will not enter the state of oneness of the Ten Thousand Buddhas."
After hearing what Xu Changqing said, people in the Buddha world thought about it and thought it was feasible, but Zhi Wuqi had no expression from beginning to end, which made people feel that he had never thought about stealing the Buddhist secrets of fellow Buddhists from the Buddha world from the beginning. After everyone agreed, they chose to be the transition bridge. Among everyone present, they seemed that only Xu Changqing and the Kaitian Demon Lord could withstand such great blessings from the Buddha power. However, the Kaitian Demon Lord was a demon cultivator, and letting him receive the blessing of Buddha power was tantamount to seeking death. This errand ended up on Xu Changqing.
However, Xu Changqing's responsibility made these people in the Buddhist world hesitate. They always felt that Xu Changqing had another purpose in doing this, but he could not know the real purpose. After all, if he was not a person who achieved the great achievement of Buddhism, he could not steal the Buddhist secrets on them through this method of blessing. Although Xu Changqing had just shown a deep Buddhist classic attainments, he and Zhi Wuqi used the martial arts method when fighting, so in their opinion, there was no risk of learning secretly, and he quickly felt relieved.
But no matter how they thought about it, Xu Changqing had a magical way that could be called a heaven-defying Tao. One of the souls had a Buddhist attainment that was not inferior to the first person under the Lingshan Dharma Master Zhi Wuqi. The reason why he made this suggestion and was responsible for the transition of Buddha's power was to secretly learn the ten thousand volumes of Buddhist teachings of the Vajra, Arhat Vehicle, Bodhisattva Vehicle and Heavenly Vehicle in the Buddha Realm in order to improve his nine-level great way.
After agreeing to this suggestion, everyone began to cast the magic. Faxian taught Xu Changqing the most superficial guide method of this special blessing method, and he concealed it for the rest of the time. However, he did not know that Xu Changqing understood the Buddhist method of initiation and blessing. As long as there was a guide method, it would be enough for him to deduce a similar complete method in a short time. Although this method was useless to him, it was very suitable for the use of many people like Li Yongfeng to enhance his power.
After Xu Changqing had mastered this kind of guidance method, in order to prevent the sudden attack of people in the demon world when casting spells, Du Qitian and others temporarily cast the spells to trap dozens of people in the demon world. Although this formation is not reliable, with the power of these people in the demon world, they can quickly break it, but this period is enough to restore the Buddha world and Xu Changqing who are casting spells to the same as usual. Although the people in the demon world are extremely dissatisfied with this, they have no choice but to be trapped in the formation obediently.
After everything was ready, everyone began to cast magic. Zhi Wuqi sat cross-legged in the place where the karma he found was the strongest. Not far behind him was Xu Changqing. The people in the Buddha realm formed a Buddha array and began to operate the blessing method, blessing all the Buddha powers through the guidance of Dharma. Xu Changqing did not use the Buddha nature of the primordial spirit of the eight-treasure Glazed Ginseng Fruit Tree to merge with it through the connection of these Buddha powers to explore their Buddhist secret methods, but instead honestly guided and blessed these Buddha powers to Zhi Wuqi.
After such a huge blessing from the Buddha power, the previous Thousand-Handed Arhat Dharma Image appeared again, but at this moment, there was an external appearance of the Buddha on the forehead of the Arhat Dharma Image. As the Buddha's power was more and more blessed, both the Arhat Dharma Image and the Buddha's external appearance became more and more solid, and the Buddha's eyes slowly opened, revealing a pair of empty eye sockets. However, this pair of empty eye sockets made Xu Changqing feel that he was seen through.
Chapter completed!