Xu Ping smiled and said, "This year, there is enough money and food. If you have 500 jin, you will be the officials of the government office. They live a poor life, buy some good wine and meat to eat with them, and write books when they are free. By the way, I told the officials of the government office that if there is a good book, once it is adopted, the pen will be better. Write notes is also written, and write some stories to make money is also written, so why not?"

The three officials spent 500 stagnant of money and were afraid of being gossiped by others, so the money and food in the world were not in vain. Besides, the money was spent on the officials of the Pavilion. If you gossip, be careful to be hated by the Pavilion officials.

Speaking is the core of several entertainment companies. Long stories are the most attractive, and other songs are all embellishments.

After saying goodbye to Tian Kuan, Xu Ping moved to the room to see how Liu Sanbian was busy recently.

When Xu Ping arrived in the room, Liu San was lying lazily on the couch, eating fruits, listening to the singing of Mrs. Chen and Mrs. Cui Liu. After receiving the notice, he suddenly got off the couch and greeted Xu Ping who entered the room.

After looking at Liu Sanbian with a crooked hat, Xu Ping shook his head secretly. This man is used to being a talented man, and after all, this is an official occasion and he doesn't pay attention to his image. He doesn't know that, he thought this was a brothel and brothel. If the monks in Daxiangguo Temple saw it, they would definitely gossip. Although the monks only recognize money, they couldn't get over the face of the temple.

After sitting down, Liu Sanbian and others invited tea. Xu Ping asked, "Some days, how are your new songs?"

Liu Sanbian bowed and said, "The Lord of the Province, it's over, but some small places need to be practiced more. The two little ladies are still able to sing. If you have time, you might as well listen."

"No need, I'm fine with doing something else, but I can't hear the good or bad song. If I practice well, I'll go on stage to perform in the past two days. Whether it's good or bad, I'll know if it's done on stage."

Liu Sanbian's two young ladies met, looking quite eager to try.

In this era, the singing in the entertainment industry was too monotonous. Drum lyrics and other songs were turned over and over and sang several times in succession, without any change. It was like this every day and it was easy to lose patience. Therefore, most of the songs in the wazi are girls with some beauty, otherwise they would not attract listeners. As for literati gatherings and invite female prostitutes to sing songs, they were all small words, and slow lyrics were very rare. For entertainment activities, they were just an embellishment and could not make a regular meal.

Xu Ping's previous arts cannot be said to be artistic cultivation, but at least he knows that there are operas in folk, and there are zajus and sets in history. It is enough to know these in this era. Finding Liu Sanbian is to use his musical expertise to connect existing tunes to form sets. Sets are composed of many songs, which are much longer than slow lyrics. With length, stories can be filled in, no longer expressing temporary emotions. With stories, they can attract audiences.

There are palaces and tunes, and they cannot be combined at will. They cannot be sung or accompanied. Which songs can be combined, how to connect, and how to change the tunes, you must have professional music knowledge. Simply put, this is the palace tune, which is considered a primitive opera. With this route and professional talents, it can quickly evolve into opera.

The set of songs made by Liu Sanbian, telling the story of Liu Xiaomei in Yongzhou. Xu Ping has repeatedly considered this theme. This story includes poor people turning over, bad people raising hatred, ethnic integration, and the most attractive love story that has been eternal. Of course, this story also praises Xu Ping's own achievements. If you do something and have merits, you don't have to be so humble. If you always feel embarrassed to say it, you will be looked down upon.

However, what Xu Ping valued most was the process of the lower barbarians turning over and actively integrating with Han culture. The so-called national integration, the mainstream is of course the process of the sinicization of ethnic minorities, which is the mainstream of history. Although there was also the ethnic exchanges and integration of Han and Hu in the Tang Dynasty, the chaos in Anshi made the people of the Central Plains realize the consequences of doing so.

When the ethnic minorities in the border areas either actively or passively cooperate with the central dynasty to overthrow the original upper-class rule, become the national people under the name of the country, and get rid of the status of aristocratic slaves, this kind of ethnic integration and exchange will be very smooth, and the land collected as a direct jurisdiction of the state will be solid, and these lands will truly become part of the country. On the other hand, when the people of ethnic minorities begin to be bewitched by people with ulterior motives, advocate and beautify the people of the nationality who have caused rebellion in history without principles, and beat them to be the heroes of the nation, the nation will begin to be disunited, and these lands will be in danger of division.

There are Hehuang and Tubo in the distance, and there are Dangxiang in the nearest, which are all living examples. If you are determined to the country, you will naturally condemn the act of splitting the country by those ambitious people. If you advocate leading your nation to resist the oppression of the central court, you will no longer regard yourself as a member of the country. Because simply speaking of oppression, the oppression of the slave owners of their own nations is far greater than that of the central dynasty. In fact, most of the time, the central dynasty has blood transfusions to these places. Advocating and beautifying the rebels of their own nations is the prelude to the separatist action. Without exception, this process is only success or failure.

Although the surrounds the land to the land and the transformation of the land to the land cannot be regarded as the class liberation of the border nations, it has actually broken their original slave dependence relationship. The lower class people will truly feel the benefits brought by this, intuitively feel what the central court means to them, and make them willingly integrate into this big family.

This story is not just a legend, but it truly shows an ethnic policy, which is not only implemented in the barbarians in the southwest, but also in various parts of the northwest. This set of music is to make such ethnic policy widely known.

When opening these entertainment companies, Xu Ping was not the most concerned about how much money he made, but to use it to occupy ideological positions and guide public opinion in society. If he could do this, there would be no problem with subsidies from the three departments in the early stage.

After reading the set of songs presented by Liu Sanbian, Xu Ping carefully considered these story nodes and the information that the story might convey. As for which palace and tune to use, Xu Ping did not understand and was not interested in studying it.

Unfortunately, Liu Sanbian did not have Tian Kuan's understanding and kept introducing Xu Ping to which song from which song, why so connected, the changes in the tune, and the musical beauty brought by this. Xu Ping was like a cow chewing a peony, and could only perfunctory to these things.

The story starts from the moment Xu Ping first met Liu Xiaomei. The lyrics were written by Liu Sanbian. Although he claimed to use secular slang, Xu Ping's eyes were still too elegant and not easy to understand. There is no way, there is no suitable talent besides him. Artists in the tile can also write lyrics, but that is not a simple and easy to understand, but it is too vulgar and explicit, and it is difficult to be elegant. Facing the common people in the market, they can make swear words and constantly make fun of men and women, but they cannot do this on the stage. If a company runs such a program in Sansi, it is afraid that the court will be in an uproar.
Chapter completed!