Tian Kuang understood Xu Ping's meaning and could only agree to do so, but he did not dare to make any promises. 3. The fastest Pavilion is the place where the imperial court cultivates talents. The most gathered was the Ci ministers Qingliu. It was really not easy to let them bend down and do entertainment for the people.

Qingliu has its historical origins. From the Wei and Jin Dynasties to talk about Xuan, each started with a high degree of family status. Until the end of the Tang Dynasty, famous families controlled the upper class of culture, and praised himself for his clothes and clothes, and looked down on others. Finally, in the second year of Tianyou, Zhu Wen killed more than 30 people including Prime Minister Pei Shu. According to Li Zhen, who hated these clothes and clothes because of the Jinshi's defeat, he threw the body into the Yellow River. What Li Zhen said was that these people claimed to be clear streams, so he threw himself into the turbid streams of the Yellow River to see how clear they were. It is known in history as the disaster of the White Horse and Yi.

The killing of Qingliu in Baima Yi marked the beginning of the Five Dynasties of martial arts as a country. From then on, famous families became a historical term. Zhu Wen ended an era with cruel means. To be honest, the so-called Qingliu at that time only relied on family background, using mean language and monopoly on cultural and public opinion to maintain their illusory old glory. Being eliminated was a historical necessity, but it was just a conclusion with the extreme means of the disaster of Baima Yi. At that time, Qingliu not only suppressed the status of military officials, but also suppressed the ascent of poor scholars, and had no effect except maintaining the ruined facade of the Tang Dynasty. In the end, the military power of the martial arts and the lower-level scholars ended an era and opened an era.

The Five Dynasties began with Zhou Shizong, and in fact, the policy of Wufu as a country has gradually changed, and after entering the Song Dynasty, the world will be united for a long time, which is also the necessity for the people of the world to desire stability and have had enough of endless killing.

With the policy of respecting literature and suppressing martial arts, Qingliu quietly appeared on the stage of history again. However, Qingliu was different from the late Tang Dynasty, and family status was no longer important. Scholars from poor families were the mainstream. Without the proclaim of family status, Qingliu used it to distinguish one's identity to become poetry, books and articles, and of course, what is more important is his own moral cultivation.

By the time of Zhao Zhen, Qingliu did not occupy the mainstream of officials, literati and officials, and pragmatic officials like Xu Ping accounted for the majority. But the trend cannot be ignored. If officials from the lower class of Jinshi want to take up the position, the most powerful weapon is to use personal ethics to make money, attack officials who occupy high positions and gain more opportunities for themselves.

If you only take the private moral requirements represented by Qingliu as an advancement level for utilitarian purposes, such officials are actually not difficult to deal with. It is terrible that some people really regard this as their belief, which is difficult.

Sima Chi left Beijing and did not take his son Sima Guang, but instead entrusted him to his old friend Pang Ji to study in Beijing to prepare for the next year's Jinshi exam. Sima Guang regarded Pang Ji as his father. Not long ago, Pang Ji presided over the wedding date with Zhang Cun's daughter, and prepared to marry him after the Jinshi exam next year. Xu Ping was still a guest of honor for the regular ceremony.

It was from this junior who was nearly ten years younger than him that Xu Ping saw the terrible sensation of the Qingliu power. Sima Guang in history did not reunite with his wife for a few months after his newlyweds, and slept on his police pillow every day. His friend couldn't stand it, so he persuaded him to live a good life with Mrs. Zhang. It would be fine if the relationship between the couple was not good. The problem was that Sima Guang had never been to his wife and never took concubines for the rest of his life. The two of them lived together until they were old, which was a bit scary.

You can suffer like this, live a life like an ascetic, and only read the books of sages. Such people use their personal morality to demand their colleagues’ officials, which is very powerful. If you tell him the benefits of governance to the people, he will tell you that scholars should start with self-cultivation. If you are not upright, things will not work. Are you afraid? If you are bullied by everyone, and you are targeted by such officials, most people have to think that they are unlucky. In history, only Wang Anshi, who has the same personal morality, can suppress Sima Guang. If another person does not have to wait for the new policy to be repeated, he will leave the political center early when he is accused of private morality.

Since Ouyang Xiu, Xu Ping has repeatedly emphasized that it is about matters, no matter people, no matter how deeds or minds, because he is afraid that this kind of pure current will control the right to speak in the officialdom and exclude those who do things. People are not sages, who can do nothing wrong? Even Confucius and Mencius have various jokes, let alone an ordinary person. If the political atmosphere becomes a staring at the private life of political opponents, the court will not have to do serious business. Being able to strictly demand yourself is a good thing, but it is not appropriate to do this to others. What you think you should do may be an unnecessary move in the eyes of others. Since you are an official, of course you are talking about political achievements.

Xu Ping also used this to counter this trend by repeatedly asking the officials of the museum to absorb them into the transformation of folk literature and art. The reason why Qingliu became Qingliu was because it was separated from the actual social life and lived in the illusory space he imagined. A group of like-minded people praised each other and proclaimed themselves, and eventually formed a trend. The content they advocated was not bad, and it was even very attractive to ordinary people, but it was just that reality could not do it.

The Pavilion is a good place to cultivate talents, but it is also a breeding ground for cultivating such forces. Not allowing them to go out of the Chongwen Academy, it will only become more and more intense and eventually destroy the normal political ecology. After Ouyang Xiu took power in his later years, he once said that the prime minister must use the Qing Dynasty to select poems and ministers to govern the country according to the great way of sages. If he only does things according to the rules, he is just an old official. At that time, Qingliu began to officially embark on the stage of history.

There was nothing to do with the left and right, and Xu Ping repeatedly explained to the fields under the shade of the tree, why the officials of the museum must be involved in these things. If you don’t occupy the ideological position, others will occupy it, and there is no need to slack off. Li Lu is enough in the Imperial College, and he can only sort out the general framework and give a direction. If you want this idea to become the mainstream of society, a large number of people with status and status must promote and promote it to the public, so that it can be deeply rooted in the hearts of the people.

Tian Kuang smiled bitterly in his heart. He naturally understood what Xu Ping said, but it was really difficult to do it. After ten years of hard work, he finally passed the Jinshi, and from now on he is different from the people in white. You have to turn around and appreciate the same things like ordinary people, enjoy joy, anger and sorrow. This is really difficult to deal with!

Xu Ping also knew it was difficult, but what could he do? He had already labeled a good deal of money and grain, another label that had a special relationship with Li Yong and such a relative, and another label that the emperor favored his ministers. One label among the Qingliu officials was enough to be rejected, but he had labeled so many.

Finally, Xu Ping said: "Is this a big thing or a small thing? I'm talking big, and the people in the capital hear these words every day, and they can't understand the books of sages. If you want to guide people to be kind, you must naturally choose what the people love to listen to, and use satirical words to make people know what to do and what not to do. Since the Tang Dynasty, the power of Confucianism has declined and the Buddhist schools has flourished. How did monks do it? Just like this, it was originally used by monks in temples to tell stories about Buddhist stories, making people believe in Buddhism. How did they come

If scholars cannot let go of their figures? If you are in the study every day, can you be saints? Let them participate in this matter, and tell the sages the truth of the sages to the people. This is a good thing that benefits the country and the people, so why do you think you have a humiliated your identity? Nothing is enough to have money, but you will not mention the fifty stakes mentioned above, and you will get another five hundred stakes to do this. This is a three-pointer for the sake of this matter, so that the museum and the public can appreciate it together!”
Chapter completed!