In the environment of China's unified power, there will be no allowance for a few people to do things within.

But it's not the case with a neighbor.

Before the reform of the East Japanese, all regions were always substantively divided, and the art of erectile dynasties was an extremely important tool and weapon for Daming. This diplomatic inheritance continued until later modern times. Therefore, in later modern times, sometimes I always felt that the East Japanese were aggressive, and it seemed that from the Qing Dynasty to the Republic of China, I was always suffering losses. In fact, many of them were suffering losses in their diplomatic methods. These East Japanese diplomats knew how to take advantage of the situation, understand the general trend, change their positions, and understand public opinion. They could be soft and hard, and could make harsh words from above, engage in assassination, and could get down from the ground and sit down, and use all the best.

Since the Spring and Autumn Period and the Warring States Period, the ranks and ranks of the Chinese have become weak. Even if some documents that have been burned down every now and then, no matter how powerful the documents are, they have no practical experience. The external departments of various feudal dynasties in China are basically all good and never surpass their ancestors. A group of people who have almost never left the country are in charge of diplomacy, just like civil servants who do not understand agriculture are in charge of agriculture, and only learn diplomacy from the beginning after being slapped in the face.

After reading it for a while, Pang Shanmin put down the translation in his hand, "What does this... mean? Please give me advice."

Fei Qian smiled, pointed to the chessboard on the table, and said, "All schools of thought are like this horizontal and vertical chessboard. Countless talented and beautiful people from later generations have added bricks and tiles and painted them. So is it because of the merits of this chessboard or the ingenuity of later generations better?"

Fei Qian said, sweeping away the pieces on the chessboard, "Even if a new game is reopened, it is still in this game!"

Well, I almost lost anyway, so I just found a reason and couldn't.

Pang Shanmin was a little stunned and stared at the chessboard.

『Cough cough,』 Fei Qian pretended to cough, and then said,『Can the immortals know that in addition to the black and white hand talk, there are chess and slap techniques in Chang'an?』

Pang Shanmin raised his gaze and nodded.

"That's it. Now if these chess masters and masters gather together to compete for the championship, they can only use this black and white hand talk, who can win?" Fei Qianyi said with some meaning, "The hundred schools of thought in the spring and autumn are like hundreds of chess, each with its own tricks and their own wonders. But now they are trapped in one place, and seek full blame, can the reason be understood?"

"There are differences between men and women, differences between old and young, differences between superior and inferior, intelligent, stupid, powerful, and weak, how can we generalize it?" Fei Qian said slowly, "All the philosophers should have a hundred schools of thought, only then should there be a hundred schools, or should we determine a hundred schools first, so that we can have a hundred schools? What if we are today, what is the case?"

"This..." Pang Shanmin was a little stunned, his eyes swam, obviously thinking.

"Dead culture" cannot be progressive or change. Just like "The Three Fears of Gentlemen", it defines the theorem that the ancient sages cannot be destroyed. If you have any objections, you can think about it secretly, but once you say it out, you will be punished by "Shao Zhengmao". Unless the entire dynasty is in turmoil and seeking change, Confucianism is orthodox, "Dead culture" is the mainstream, and "one-manager" is the orthodox of the feudal dynasty.

Strictly speaking, Confucius was not the original creator. Confucius also claimed to himself but did not write it. However, after Confucius, most of the later Confucian scholars relied on Confucius to make articles, which was very interesting.

Just like a horse and monkey writing about the Three Kingdoms, someone suddenly jumped out, you horse and monkey, this is not the Three Kingdoms at all! The Three Kingdoms should be loyalty and righteousness, power and conspiracy, yellow sand and blood stained, sleeping on the same bed, fighting against the scholars, seven in and seven out...

Well, why is it a little weird...

Anyway, that's about it.

Therefore, the Chinese culture must be brought back to life, with stronger vitality and more fierce combat power!

Let it live again before it dies.

Fei Qian laughed and suddenly started to chant:

"The flowers of Tangdi are so beautiful. No one today is as good as brothers."

"The power of death is the brother Kong Huai. Yuan Feng is silenced, and brothers are seeking it."

"The spine is in the original state, and brothers are in trouble. Whenever there are good friends, even if there are always sighs.

"Brothers fight against each other and protect their insults from others. If you have good friends, you will not be able to fight..."

Fei Qian pointed to the parchment scroll on the table, "Now this is a "foreign aggression"... Can the immortals be competent?"

If you want to win, develop, and achieve higher and better progress, you can't be "but that", or "too superficial", or "explicit and lustful skills", and then say "abandoned" in an understatement, "just", and it's all done.

All tools are to be used, not to worship that tool.

This is the way of Confucius and Mencius, and so is Aristotle.

Ideal has good intentions, materialism is also good, chaotic yin and yang, logical thinking, everything is a tool for human beings to stagger towards this world and this world!

Why can’t people have hundreds of tools when they eat hundreds of grains?

Do you have to use only one tool?

Can you only play one type of chess?

But there are some people who say that Confucianism is good, and they call it a Confucian dog. When they see someone saying that Western learning is wonderful, they call it a Western slave. When they hear the wind, they call it a rain. When they see it, they call it a leopard! If you ask what method is there, you can glar and spread your hands, and I don’t know how to curse it!

Pang Shanmin thought for a while, then laughed, stroked his palm and continued Fei Qian's second half of chanting:

"After the chaos and chaos are calm, and peaceful, even if there are brothers, it is better to be friends."

"There are beans and beans, and the wine is drunk. Once the brothers are possessed, they are happy and happy.

"Wife is a happy marriage, like a drum and a zither. When the brothers are together, they are harmonious and happy.
Chapter completed!