When the relevant debate was held in Qinglong Temple, Fei Qian sat opposite Pang Shanmin in a slightly remote courtyard, playing chess.

A few days ago, Pang Shanmin came to Chang'an, but he didn't use it and went to Qinglong Temple immediately.

Fei Qian knew that Pang Shanmin had concerns, so he came and asked Pang Shanmin to play chess.

The north wind whistled by, not too big or too small.

I don’t know what kind of birds were resting in the trees in the yard, but three or two were chirping and screaming.

The winter sun passes lazily on the open space in the yard, as if humming something weakly.

A white thatched mat was placed in the hall, and the temperature in the room was not too low, and there was no brazier. I just used a red mud stove to warm up some thin wine in the corridor, and from time to time, some servants came forward to add it.

Fei Qian pinched out a white piece from the lacquer box and slowly placed it on the chessboard.

Fei Qian was originally a bad chess player in later generations, well, now too.

Is Go? Fei Qian is not very proficient in it, mainly because he doesn’t recite too much in fixed styles, Xiao Fei’s high clips and low clips, etc. are just roughly involved. As for the avalanches of big and small, he basically deserves it.

After all, there is a saying in later generations that if you cannot become a professional Go player before the age of sixteen, you will have hopelessness for life. Although this is somewhat extreme, it also proves that Go is a profession that requires a lot of accumulation and also requires a lot of effort, energy and effort to obtain it.

In the world, there is actually nothing that can be obtained without effort. If there is, it must be a trap.

After the Han Dynasty, Fei Qian made chess and other things, but the audience was not wide. Chess is now popular only in the army. Literati still likes Go, believing that the traditional black and white colors have the beauty of Tai Chi Yin and Yang, while chess is too strong and not beautiful.

As for military flags, goji, checkers, etc., they are all considered to be a joke and cannot be used as a grand ceremony. Nothing can be made into a colorful and color-changing animation effect. They are more disgusted, thinking that after the age of ten, they should not play such a rough game.

There is no way, the students and literati of the Han Dynasty were so stubborn.

It is not that simple to make these stubborn minds stuff new thinking, new direction, and new concepts.

Zheng Xuan’s teaching model has been somewhat frustrated, and now it’s Pang Shanmin’s turn to play...

Fei Qian plays chess naturally not sticking to the outcome, so he plays easily. Instead, he plays chess with Fei Qian, and has a lot of psychological pressure.

Pang Shanmin looked at Fei Qian falling down and couldn't help but raise his eyebrows.

This trick is so bad that Pang Shanmin doesn't know how to respond better.

Yalishan University.

When he first played chess with Fei Qian, Pang Shanmin thought that Fei Qian said that his poor chess skills were humble, but after playing a few games, he realized that it was not humility, but fact.

This is not difficult to win Fei Qian, but it is difficult to win or even lose...

Fortunately, Fei Qian's attention was not on playing chess, nor was he very concerned about the winning or losing on the chessboard. What he cared more about was the layout of Qinglong Temple and the related promotion of the overall social productivity and production relations of the Han Dynasty.

There was no time limit for playing chess in the Han Dynasty, so sometimes there was a game of chess for a day.

After Fei dived for a while, he picked up the thin wine and took a sip, and then slowly said: "When will the fairy people start talking?"

Pang Shanmin pinched a black piece in his hand, and his eyes did not look at Fei Qian, but stared at the chessboard, hesitating a little. I don’t know if he was hesitating or hesitating about Qinglong Temple. “The mountain people have not thought about it yet…”

As he said that, Pang Shanmin gently fell a word on the chessboard.

"Tell me," Fei Qian looked at the location of Pang Shanmin's move, and seemed to see nothing extraordinary.

Well, there is really something good to do, I guess Fei Qian can't see it either.

"The mountain people's intention of observing the cavalry seems to be to restore the sayings of the various schools?" Pang Shanmin raised his head and looked at Fei Qian.

Fei Qian laughed and waved his hand and said, "It's not about rebirth, it's about new."

"Refresh? New?" Pang Shanmin repeated.

Fei Qian nodded and tapped his fingers on the table, "New."

"I wish to hear it carefully." Pang Shanmin said.

The various schools of thought are false names, not really one hundred schools of thought.

Sima Qian of the Western Han Dynasty quoted Sima Tan’s views on academic schools in "Records of the Grand Historian". Sima Tan summarized the schools since the pre-Qin period into six schools, namely Yin and Yang schools, Confucianism, Mohism, Legalism, famous schools, and Taoism.

Ban Gu of the Eastern Han Dynasty was different. In the Book of Han, he summarized the schools since the pre-Qin period into ten schools, namely Confucianism, Taoism, Yin-Yang School, Legalism, famous school, Mohist school, traitor, mixed school, farmer school, and novelist.

You should know that Huaxia has paid great attention to rankings since ancient times. Whoever ranks first and who ranks behind is always particular. Sima Qian and Ban Gu obviously did not specifically mark these rankings in order of the signing, either in order of the phonetic order, or in terms of rankings, so this ranking is interesting.

Or you can get a glimpse of the changes in these schools in the Han Dynasty...

Then, it is reversed, why these changes have occurred and what impact these changes have on future generations.

This may be a paper.

Of course Fei Qian is here, and he didn't think about what papers to write with Pang Shanmin on this issue.

"Is there no thief in the world?" Fei Qian said slowly, also asking Pang Shanmin.

"There are no thieves in the world?" Pang Shanmin was stunned for a moment, then shook his head and sighed, "It is impossible. There are no thieves in the world for a day. The valley is empty and the river is exhausted, the hills are barren and the vastness is solid. If the saint is dead, the thieves will not arise, and the world will be peaceful and there will be no reason. If the saint is not dead, the thieves will not stop."

"Yes." Fei Qian nodded, "The so-called thieves also have a way. Those who steal hooks will be punished, and those who steal the country will be princes. The doors of princes will steal be benevolence and righteousness will be preserved. Therefore, the Tao will last for a long time, and the thieves will last for a long time. There will be no thieves in the world for a day, so how can we resist it?"

Only when people are selfish are selfless because of knowledge, selfless because of law, selfless because of fear, selfless because of moral norms, social supervision, public discussion, etc. can they be selfless.

If you have your own selfishness, there will naturally be thieves.

If a thief is not dead, the thief will not die.

Therefore, Fei Qian wants to enlighten the people. The stronger the people's wisdom, the higher the people's wisdom, the more difficult it is to become a thief. The people's wisdom is that soldiers are the people, workers are also the people, and all kinds of students of the gentry, as well as merchants and farmers, etc. are also the people.

In terms of soldiers, only by learning a certain level of knowledge can we obtain promotion, which has become a norm under the command of the cavalry. Similarly, the so-called "working class" of the Han Dynasty was actually similar to the army to a certain extent. Within a certain limited space and time, these workers were allowed to learn by forced and semi-forced means.

If you can't learn it, you can't understand it, soldiers will not be able to get better promotions, and workers will not be able to make more money.

Driven by interests, these soldiers and workers will take the initiative to learn and grow. In this process, these people, even the families of these people, will naturally grow accordingly.

The current Qinglong Temple is the "interest-driven" of literati.

Go forward!

Look forward!

Fei Qian sometimes wants to have a whip behind him so that these people can stumble forward and move towards the light...

This whip is a law, a benefit, a guide, a public opinion, and all means. But even so, there are still many people who are beaten to death and are unwilling to use their brains.

It's so tired of using your brain, but not tired of playing.

What do you want to do so much? Eat, drink, and have fun first.

Pang Shanmin frowned, thought for a long time, and then slowly said, "Does the Tao follow nature?"

Fei Qian shook his head again and said, "The Tao follows nature, but it is not the case. This is the victory of Tao and the disadvantage of Tao. Huang Lao is more important than inaction and not fighting, and it is also the defeat. If there is Huang Lao in the heart, it is also possible to not fight without doing anything. However, if there is no Huang Lao in the heart, it is harmful to not fighting without doing anything. If the people do not connect, it is also possible to do nothing. If the fields and roads intersect, how can they not fight without fighting?"

Inaction does not mean that you do nothing, but that you do not act recklessly. Inaction does not violate objective laws, but that you do things according to objective laws.

But this inaction also has flaws.

Mr. Huang was queuing in line in accordance with the rules, and then he encountered someone who did not queuing in accordance with the rules. As a result, he found that some guys did not queuing in accordance with the rules and actually made a profit. So, should he insist on Mr. Huang and Mr. Huang not fighting, or would he turn against each other immediately?

In the early Han Dynasty, Huang Lao used the law to do nothing but fight because the laws and regulations in the early Han Dynasty could not fight at all. After the Warring States Period, various places were in chaos and lacked officials, and there was no corresponding system and norms. Random actions would only lead to frequent secondary disasters among the people, so Huang Lao did nothing but fought.

After the people naturally developed to a certain stage, various disorders collided again and they would inevitably fight each other. Of course, Huang Lao's "inaction" strategy of governing the people was unable to continue. Just like in ancient times, tribes in various places could not meet at all. Then at that time, what national concepts were discussed? What is the use of governing the country and diplomacy? When the natural development reached a certain stage, tribes and tribes began to have disputes, killing and annexing, how could they still do nothing at this time?

After all, everyone has a different position.

Different positions will produce different views and interpretations of the same thing, and will also bring different ways of handling it. We will firmly believe that you are not wrong, and others are wrong. This is the case in most things in the world, and everyone will never be able to see and interpret the same thing.

Sometimes the truth is indeed in the hands of a few people, and even most people have reached a consensus, there will still be a small number of joy and souls that will jump out to express different opinions.

There is never a unified view, but agreement can be reached in action.

Opinions can be reserved, but actions must be unified.

If you are not unified, you will be punished.

This agreement requires a higher level of intervention, so the strategy of Huang Lao in the Han Dynasty naturally did not adapt to the development of the times.

"The creatures of heaven and earth are strong and eat weak, big and small, treachery, ignorant and stupid, and the power of things is inevitable. In the past, the Xiongnu's strong soldiers harmed the border and plundered the Han people, and the court was anxious to seek friendship. But now the Han people are strong, they are stationed on the border and restored to Yinshan. The soldiers are pointed at, and the Hu people dare not act rashly..." Fei Qian said slowly, "Time is the momentum. All the heaven and earth are like this, and all the people are like this. Huang Lao's words are hard to beat the outside."

Pang Shanmin was silent for a long time before he nodded slowly, "What the cavalry said is reasonable. Therefore, at the time of Qinglong Temple, the cavalry did not want to judge it from Lao Zhuang? Is it because of the desire method?"

Fei Qian laughed, shook his head and said, "It's not true. I have said that I want new things. This new is a new family, not a single word."

Fei Qian turned to Huang Xu and signaled that Huang Xu took a treasure bag from the guard beside him and gave it to Fei Qian.

Fei Qian handed the secret bag to Pang Shanmin with some evil taste, "This is a wonderful strategy for the secret bag, so the immortals may wish to see it."

Pang Shanmin pinched through the tip of the bag, a little hard, then opened it and found that there were rolls of parchment rolls inside, "This is..."

"This is a book of the great scholars." Fei Qian said with a smile, "There is a translation of Translation Xuan."

"But...what a scholar..." Pang Shanmin was a little stunned. He obviously couldn't understand the text on the parchment scroll. Then he pulled out the manuscript of Zhiyixuan and read it. After a while, he frowned slightly, "Is this a famous artist?"

Fei Qian smiled, "It seems like a name but not a name."

Pang Shanmin frowned and continued to watch.

Some people say that the philosophers are at their peak when they debut, and Fei Qian thinks this sentence is a bit correct and a bit incorrect.

The correct thing is that it was a typical feudal society in the Spring and Autumn Period, and then various academics emerged according to the different local characteristics of the princes and localities. They were supported by their lords or princes, so the doctrine became complex and the thinkers naturally became many.

For example, for example, a strategist, to put it bluntly, is a diplomat. He frequently goes to various countries and changes his position frequently. Every messenger is clever and uses interest leverage to do things that cannot be done by the military.

This kind of power of the strategist was wiped out in a unified environment after hundreds of years.
To be continued...