Given that there are many problems with spells in this volume, enthusiastic book friends have provided some information to facilitate book friends to understand.

The following content is provided by book friend "mental_h".

I hope I can help you some friends.

1. Water Heaven Law

「タニヤタウダカダイバナエンケイエンケイソワカ!」

"My nephew, Utugadevana, Savaha"

When Luo Zhen was young, he competed with Kurahashi Yuanshi. When the water method used by Kurahashi was used, he made the "Dragon Sou Seal" when he was activated (all the seals mentioned in the mantras, what exactly does it mean to Baidu). The source of the Buddhist scriptures is the eleventh volume of "Dharani Sutra":

The 35th Mantra of the Shuitian Calling Seal

Use the little fingers of both hands to connect the two ring fingers behind the little fingers. The fingers are twisted together. The same is true for the two middle fingers. The two fingers are pointed at the first section of the back of the two middle fingers. The palm is tilted like a scooping water. Use the two big mother fingers to attach each index finger to the side. The big mother fingers come and go and mantra.

Nephew (I), Utu (Diyin), Gadevana (II), [King*后][King*后][King*后][3), Saha (IV)

The water heaven here refers to the water heaven among the twelve heavenly lords who protect Buddhism in Buddhist Tantric Buddhism. The earliest source of water heaven in Buddhism is the Varuna, the gods of the sky, rain and ocean mentioned in Indian Vedic mythology. Many Dharma protectors in Buddhism are directly absorbed from the original myths, including the later Indra.

Regarding the meaning, the "Savaha" that appears in the original text is the same transliteration of the same word as "Saha" in the scriptures, meaning "achievement"; "Sannie" means "that is to say mantra", and both are common words in Buddha mantras. In addition, "Wutu" means "the best, the best" in Sanskrit, and "Deva" refers to the heavenly beings in the six realms, which are the gods to which the water and heaven belong. "Yuxi" has been compared with the "Avalokitesvara Bodhisattva Tatha Sutra of the Heart Dharani", and it is determined that it means "invitation", so the combined meaning is roughly "that is to say mantra, the heavenly beings who are at the highest level, please come and come, achievement."

2. The King of Ming

(1) The little curse of the King of Unmoved:

「ノウマクサンマンダバサラダンカン!」

"Namo Sanmando, Fazerla, regret"

When Luo Zhen confronted Jing Linglu, Luo Zhen also used the fire method used by Jing Linglu against Phase4. When activated, it formed a "sword seal".

In reality, it is also called the Mantra of the Unmoving King, which comes from the "Mahasama Sutra" (full name is "Mahasama Sutra for the Blessing of the Great Vairocana Buddha and the Divine Transformation". "Mahasama" is the Great Vairocana, which is one of the fundamental scriptures of Buddhist Tantric Buddhism). It is the mantra that is often recited by practitioners and believers in their hearts and recites the most times.

In its Sanskrit meaning, "Namo" means "refuge", "Sanmando" means "everything", "Fazeda" means "vajra", meaning "Vajra", and "克" means "克", which is the seed character of the unmoved Mingwang. Except for the word "克" represents the Mingwang, others are common words in Buddhist mantras, so this whole mantra is also called the one-character mantra.

The appearance of fire is because in Buddhism, the Immortal King often uses flames to destroy external and inner demons. For details, please see the "Charity and Rescue Mantra".

(2) The Fire Realm Mantra of the Immortal King (Great Mantra):

「ノウマクサラバタタギャテイビャクサラバボッケイビャクサラバタタラタセンダマカロシャダケンギャキギャキサラバビギナンウンタラタカンマン!」

Namo (return to life)·Sabidata Niepi Medicine (all Tathagata)·Sabimu Qibi Medicine (all faces)·Sabitu (all places)·Talaza (screaming obstacles)·Zanna (violent evil)·Mahalusanna (great wrath)·Out·Jizafa·Sabiwei Jinnan (all obstacles)·Hum (urge to break the obstacles)·Dalaza (harmful and evil)·Mahalusanna (great wrath)·Out·Rabidada·Sabiwei Jinnan (all obstacles)·Hum (urge to break the obstacles)·Dalaza (harmful and break the obstacles)·Repent (seed)

It is the most important exorcist spell in the general Yin-Yang technique, which burns the object with the fire of the spell. It forms a "fundamental seal" when activated. I won't talk about it if it appears many times (laughs)

In reality, from the "Vajra Hand Light Initiation Sutra, the Most Premium Seal of the Saint Wudian Emperor Great Power and Wrathful King Reciting the Rites and Dharmas" (Does it feel like it is so big that it is 23333) this sutra tells the story of the Vajra Dharma that all demons were burned by Buddhism and fled in all directions. All sentient beings are afraid that the rushing demons will break into and harm them, so the King of Modian Emperor (called "The Great Power and Wrathful King of Holy Wrathful King" in the title) can pass on this mantra, which can become a world of protection practitioners, and then cast this mantra by itself, which has the power of burning mountains and boiling the sea, swallowing all demons into the great fire light realm and turning them into fuel to burn, so it is called the "Fire Realm Mantra".

Since it comes from the ritual of reciting and practicing, that is, the formal ritual of practice, in reality, it is necessary to have a master to pass on the Dharma before chanting, which is a very formal mantra. The mantra of the immovable Mingwang is divided into large, medium and small, and the mantra of the fire realm is a great mantra.

However, since the original work is set in a general style, most Onmyoji can be used, which becomes a big street (laugh). But it may be because it is related to practice in reality, and the more you practice it in the work, the stronger your spiritual power and the greater your power, the more you use it, the different powers you use. Gong Dipanfu, known as "the strongest Onmyoji in the world", is called the strongest by this spell.

(3) The method of unmoving gold binding

「緤(す)べて緤べよ,ひっしと緤べよ,不动明王の正末の本誓愿をもってし,この邪霊悪霊を搦めとれとの大誓愿なり!オンビシビシカラカラシバリソワカ」

"All kinds of things in the world are in control. I will inherit the true vow of the King of Ming Dynasty. I will make a great vow to surrender this evil spirit! Hum·Visivisi·Galagara·Simori·Savaha"

The spell that binds play Suzuka (laughs), first make the **** seal (a little worried about harmony), then make the spell binding seal.

This is a mantra from the system of practicing Taoism, which can be found in "The Chapter of the Practice of Practice". The practice Taoism is a kind of faith in Japan, which is mixed with belief in Japan itself and the gods and Buddhas of Buddhism. Due to the great influence of the introduction of Buddhist Tantra, it is very close to Buddhism, but its contents are very different. Therefore, this mantra cannot be found in traditional Buddhist scriptures, but it belongs to the Unmoved King of Ming, which is the "binding" in Japanese. There is the first half of the sentence in the original work, Ruqing only uses a clip of a kana.

(4) The Unmoved King of Ming Ci's Mantra (Central Mantra)

「ノウマクサマンダバザラダンセンダンマカロシャダヤソハタヤウンタラタカンマン」

"Nammo Sanmando, Virilalan, and Namalusana, Sapozhaya, and Ottaraka, and Hanman"

Luo Zhen opened up the mantra of the Buddha's Pin Zun Sheng Zhenyan who opened Jingling Road. The middle mantra among the large, medium and small mantras of the King of Ming Dynasty, and formed a sword seal when activated. In the original work, Teacher Otomo used this mantra to absorb the fire snake produced by Jingling Road's small mantras, and then bounced back.

The original text comes from Volume 2 of the Great Sun Sutra. The World-Honored One (called "Bhagavan" in Sanskrit, referring to the Great Sun Tathagata, and the Inactive King of Moving is his incarnation) in order to eliminate all internal and external obstacles in practice, he lived in flames and used flames to destroy sin obstacles (the scripture is "to relieve all obstacles, abide in the Samadhi of Fire to produce"), so he passed this mantra, which made practitioners fight against internal and external obstacles accordingly, and called the mantra "the mantra of the Great Destroyed Saint who destroys the Great Obstruction". Many of the mantras related to the Inactive King of Moving King in Buddhism are related to flames, which is the reason.

Like the small mantra, both come from the Great Sun Sutra. Because the effect of mantra is to save practitioners from obstacles such as sin and invasion, when it appears in the "Secret Achievement Rite of the Forty-Eight Envoys of the Victory Army" it is called "the mantra of the "Summary of the Truth of the Unmoved King of the Victory Army", it is called "the mantra of the Unmoved Unmoved" and so is commonly called "the mantra of the Rescue".

Three, thunder method

(1) Why is the attribute of thunder wood?

In this chapter, someone asked why thunder is not gold but wood. The five elements have nothing to do with modern physics. 23333

In fact, in the Eight Trigrams, the "Zhen" representing thunder belongs to wood according to the five elements. King Wen's acquired Eight Trigrams also return shaking to the east, that is, the corresponding wood in the five elements, the five sacred beasts belong to the Qinglong, and the four seasons belong to the spring side. This may be because thunder was often related to the representatives of the beginning of farming and the new spring season. The same is true for the "Jingzhe" in the solar term.

(2) The Truth of Indra Shitian

「ノウマクサンマンダボダナンインドラヤソワカ!」

Namo Sanmando, Bodaran, Suo, Cherisha (translation used by Ruqing)

The thunder method used by Natsume was used when he was a child, and was jealous of Kyoko (?). The "Indra Seal" was activated.

In Japanese pronunciation, "Indraya", so the mantra can actually be translated into:

Namo (Return to the Destiny), Sanmando (Everything), Bodhran (Buddha), Indraya (Indra), Saha (Please accomplish it)

This is to call on Indra, the mantra of Indra. Indra, also known as Indra, was originally the main god of Indian mythology. He mastered thunder and lightning. Buddhism absorbed it as a guardian god. It is one of the twelve heavens and lived in the east (as it was said before, thunder corresponds to the wood of the east and the five elements).

(3) Cross Heavenly Sutra

[Nine Heavens Yingyuan Thunder Sound is universally transformed into the Heavenly Lord!]

(Finally no need to look for Sanskrit, hahahahahaha)

The thunder method used by Luo Zhen and Jing Linglu for the first time.

The Nine Heavens Yingyuan Thunder Sound is the name of the Taoist Thunder God General Office. The "Cross Heavenly Sutra" is the method of reciting and practicing in the Southern Taoist Sect. Reciting the name of the god is to practice, and it can also call the Heavenly Venerable. The Heavenly Venerable means that the position of the god is supreme, so it is the highest thunder god in China. In the Romance of the Conquest of the Gods, Jiang Ziya named Yin Taishi Wen Zhong as the Emperor Yingyuan Thunder Sound Sound of the Conquest of the Gods (of course, most of the Romance of the Conquest of the Gods have nothing to do with Taoism itself), and in Taoist scriptures, he is believed to be the incarnation of the Emperor Changsheng of the South Pole.

In the original work, this thunder technique is a specialty of Chizuru Tori. It seems to be passed on to Luo Zhen (laugh).

4. Morizhitian invisible method

「――オンアビテヤマリシソワカ――」

“Om Abhidoyamalizhi Savaha”

The "invisibility technique" used by Chihiro from the Six-Man Bodhi praises the mantra that calls for the blessing of Morichitian. "Abhi" means "highest". When activated, you can also start it. The best effect is to recite it multiple times, form the "Dajra Wheel Seal", and then use your hands to bless the heart, forehead, left shoulder, right shoulder, and top of the head to bless it. This method of use appears in the original work.

Molizhitian, in Sanskrit, means "light-yang flame". "Yang flame" is essentially a light phenomenon caused by uneven air temperature and changes in refractive index when exposed to the sun. Because it is the divination of this phenomenon, Molizhitian is considered to have invisible and then protect the ability, so it is a goddess that many Japanese samurai and ninjas believe in, and is also considered a god of war.

It is said that the "Buddhas said the Dharani Mantra of the Morizhitian" introduces that "No one can see and no one can catch it. Do not deceive or bind people. Do not debt their property for others." In other words, the Morizhitian is also a god who helps collect debts (laughs)

Five, the truth of eliminating filth

「オンシュリマリママリマリシュシュリソワカ!」

"Ompe Limoli Moli Moli Moli Moli's practice Lisavaha!"

It is the mantra of Wushushamo Mingwang (also known as Fire-headed Vajra, Vajra Eliminated Immortality), and its meaning is mainly to pray for peace and good fortune. In the setting, it is a kind of barrier method. When Luo Zhen was a child, he was used by Kurama as a protective barrier by Kurama. Luo Zhen was used to seal spiritual disasters in the actual technical examination. The "Wushushamo Mingwang Seal" was launched.

The real Vajra of Elimination has the form of wrath and has the ability to remove filth, so it is usually worshipped in the toilet in the temple (Puchi.jpg). According to the legend of the birth of Vajra, according to the "Vajra of the Great Mandharani Magic and Spiritual Essence", Vajra of Elimination was born when the Buddha was about to nirvana, in order to punish a Brahma king who enjoyed and disrespected the Buddha (as for how to enjoy... Harmony 233333). The walls of the Brahma king were covered with filthy objects, and many gods and Buddhas sent to capture him were cursed to death because they were close to filthy objects, and Vajra of Elimination was not afraid of filthy so that they could capture him.

What is amazing is that this mantra is easy to search in Japanese, but it does not find the source in the classics about King Wushushama. In addition, its pronunciation is far from Sanskrit, so it may have been transformed by Japanese Buddhism or practice and verification.

Six, Buddha's supreme truth

「ナマサマンダボダナンカロンビギラナハンソウシュニシャソワカ!」

"Namosanmando, Berdar, Garon, Viagra, Saha, Saha!"

It is also called one of the strongest spells in the imperial style. It was used when Jinglinglu fought against Luo Zhen. It was activated by forming the "Big Sun Seal".

In real Buddhism, there is also the "Buddha Sutra" ("Dharani" is the "mantra" in Sanskrit), which records the "Buddha Sutra Mantra" which was introduced to China during the Tang Dynasty and later introduced to Japan. The content of the "Buddha Sutra" tells the story of the Buddha telling the Emperor of Heaven to the mantra, and tells the story of its effect of purifying all evil karma and making the light shine through the vast thousand.

But unfortunately, except for the mantra in the original work, which is the transliteration of Usinisha (transliteration Usinisha, meaning Buddha's head), as well as the common sentences such as "Namosanmando Bertrana" at the beginning and the ending "Savaha" at the end, the rest of the mantra seems to have been fabricated by the original author and has no origin.

(ps: What is more funny is that the Buddha's head refers to the bag on the Buddha's head. That's right, it can be seen in the TV series Journey to the West. The bag on the Buddha's head is 233333333. It is said that this is one of the 32 physical characteristics of the Buddha's body that are different from ordinary people. It represents the infinite Buddha's wisdom, although it always feels 2333333)

Seven, nine characters, nine characters

"Lin, soldiers, gangs, and all are arrays, and in front of them--!"

(You should be able to understand traditional Chinese characters 2333)

The purification mantra used during the Natsume exam is a mantra that many people are familiar with. In Japanese legend, it was brought to Japan by Master Ashiya Daoman (the lifelong opponent of the great Onmyoji Seimei, Abe belongs to the official Onmyoji Seimei, while Daoman is the so-called wild master, not the court). Therefore, it was included in Japan as a practice and verification Taoist practiced by people in the mountains and forests. Just like the five-pointed star [Keimei Kikyo Seal] is a symbol of Abe Seimei, and the early nine-character pattern with the five elements, four columns and nine paths is also a symbol of Daoman.

In this chapter, many people pointed out that "it should be an array (array) moving forward!" and I have sorted out these statements.

The nine characters were first seen in Ge Hong's "Baopuzi·Nei Pian·Dengshe", which is a technique of protecting and warding off evil spirits when entering the mountains and forests, called "Liujia Secret Purchase". The original sentence is indeed "Every array is moving forward". Then, in Japan, there are two different sayings. One is the Zhenyan Sect (also known as the Dongmi, belonging to the Tantric Sect), which reads "Every array is in front"; the other is the Tiantai Sect, which is directly introduced to Japan from China (that is, it was passed down by Chinese monks, while the Shinyan Sect studied the Dharma in China through Kōkai, and then spread the Dharma in Japan after joining its own understanding). The one reads "Every array is moving forward". It can be seen that "Every array is moving forward" is indeed the original explanation, while "Every array is moving forward" is a misprint. The so-called "Every array is moving forward", Wikipedia says that it is the misinformation caused by the word editing documents that automatically converts the "array" into "arrays", which is caused by the misinformation (Puchi.jpg).

The nine characters have different usage methods of the nine characters and the early nine characters, which are also expressed in the original animation. The former is to make a handprint by pronunciation of one character, which is more complicated, and the handprint can be used on Baidu; the latter is simple, to make a knife seal, from the upper left to the lower right, first draw a horizontal line and then a vertical line, read a word to draw a line, and finally five horizontal lines and four vertical lines.

Eight, seed word

(1) The character "A" and the word "Great Sun Tathagata's seed"

Luo Zhen let Crow Yu possess her and purify her meditation.

"A-character Contemplation" comes from the mantra of the Great Sun Tathagata in Buddhist Tantric Buddhism. "A-character" is the seed character of the Great Sun Tathagata. The seed character represents that the Buddha can generate from it and contains all the secrets of the Buddha. Therefore, visualizing the seed character is to visualize the Great Sun Tathagata, using the wisdom and power of the Buddha to resist the erosion of the internal and external realms. There are many places in the "A-character Sutra" that describe this power, such as "A-character Sect, because all dharmas are not born", "It turns into the character A-character, and becomes the Great Sun Lord" and so on.

Luo Zhen used the A-word Concept and formed the seal of Dharma Definition, which is also the hand seal of the Great Sun Tathagata of the Fetal Realm. It has the appearance of silence and immobility, and it also conforms to the meaning of calmness and condensation of energy. The specific hand seal can be.

(2) Jun Tuli Mingwang Seed Word

"―┦ン―"/"Moo!"
To be continued...