Thinking that he was the most critical piece of this conspiracy, Tang Seng couldn't help but contact his identity and circumstances. No wonder others could not complete the pursuit of the scriptures in the West, but he had to complete it, because he was the reincarnation of Jin Chanzi, a character with a very complicated identity.

Who is Jinchanzi? Tang Monk couldn't help but think hard that there was no such person as "Jinchanzi" among the disciples of Tathagata. Even among Buddhist disciples, it seems that there is no such term Jinchanzi. Instead, Taoism often talks about "Jinchanzi"! Jinchanzi also has a special meaning in Taoism. In Taoism, Taoism compares feathering to becoming an immortal to "Golden Cicada escapes from the shell", which means that those who have achieved success can abandon the useless part of their body like cicada escapes from the shell (note that it is not to abandon the entire body), and then live and immortalize in a form called "holy fetus" by the alchemist.

Damn! Tang Monk pushed and pointed his generation of holy monks as Taoist people. Is this a bit of a joke? The person who went to the West to get Buddhist scriptures was actually a Taoist person! If he was really a Taoist person, then along the way, so many Taoist gods and immortals helped him freely, it would make sense. Is this journey to the West a Taoist conspiracy? Or a Buddhist conspiracy? Or a conspiracy between the Buddha and Taoist families jointly dealing with a third party? Tang Monk didn't know! If it was really a conspiracy against a third party, then the third party would definitely not be as simple as a few demons in the demon world.

Shaking his head, Tang Seng said in his heart: "No matter how bad his conspiracy is, I have to plan for myself. Only when my strength is strong can I not become a small chess piece commanded by various forces."

How can we improve our strength? Tang Monk thought to himself that in addition to the supreme Buddha's light, there is also the Happiness Secret! Not only did Huanxi Buddha specially recommend this skill for our buddies, but today the Zen Master Wuchao also recommended this skill to our buddies. Although these two buddies are most likely from the same person or the same force, Tang Monk felt that they would not harm their lives for the time being. As long as they have a life, we are not afraid!

Tang Monk was having a complicated struggle in his heart, but he heard the Zen Master Wuchao say again: "Why is the holy monk still staying here?"

Tang Seng was stunned for a moment, thinking that the Zen Master Wuchao was a ten thousand-year-old otakus, and he refused to come out when he was in his Wuchao. Unexpectedly, it appeared again at this moment. So Tang Seng smiled bitterly and said, "I suddenly became a little confused in my heart, so I thought about it for a while."

Zen Master Wuchao laughed and said, "Creation brings the essence of merit, and all things are regular. Holy monk, I advise you, as long as you don't deliberately stop the creation and go against the creation, you won't be so confused. And those who go against the creation will naturally disappear or change in the long creation." After that, Zen Master Wuchao flew away without waiting for Tang Monk to say anything, and disappeared in a blink of an eye.

Tang Monk had no time to care about Zen Master Wuchao leaving, but was just excited about his words "Creation brings the essence of the original, and all things are regular." What does this sentence mean? Isn't it that nature has the function of natural reproduction and development? Of course, the creation brings the essence of the original, and there is a meaning of pursuing immortality. This sect that takes "natural" as its purpose and "eternal life" as its pursuit is not Taoism, which sect will it be? Is this Zen Master Wuchao also a Taoist?!

Tang Monk remembered the poem on the title page of "Journey to the West", which is the opening poem of "Journey to the West" written by Lao Wu:

Chaos are not divided into chaos, and no one sees the vastness.

Since Pangu broke through Hongmeng, he has developed the distinction between the clear and turbidity.

It brings all living beings to be kind and discovers that all things will become good.

If you want to know the achievements of fortune, you must read the passage of the Dissertation of the Misfortune when you Journey to the West.

"If you want to know the merit of creation, you must read the passage of the misfortune when Journey to the West." It turns out that the entire process of Journey to the West actually shows that the merit of creation is the merit of creation, and they all express "eternal life and immortality"!

Tang Monk thought about it carefully, isn’t it? What Emperor Tang asked Tang Monk to ask was the true scripture of “saving death and eliminating suffering, and living a life without destruction”. What monsters wanted to eat Tang Monk’s flesh was also the “eternal life”.

Of course, immortality is a pursuit, and that goes with the flow is another kind of sublimation. Even gods and Buddhas cannot live forever, and they cannot live forever, so they need to continue to reproduce and regenerate. Tang Seng couldn't help but think of what Zen Master Wuchao said in the end: "Those who go against the creation will naturally disappear or change in the long creation."

Who exactly is the Zen Master Wuchao who said "to act against creation"? This is self-evident, it is about Buddhism! Buddhism requires people to cut off their love threads, see through the world, and become monks, which is obviously not in line with "creation". Human beings have children and pass on their family line, which is the rule.

Because of the momentary prosperity of Buddhism, the population that has been in some places has even decreased sharply, and humans have no successors. If they continue to abstinence, no one will be born in the world, and those who have been born will die slowly, and in the end there will be no one left in the world. Therefore, Buddhism has opened a Tantric Zen method. On the basis of affirming all things, Tantric Buddhism believes that the combination of yin and yang is the cause of all things in the universe. From this point of view, Tang Monk felt that this was closely related to the Taoist Tai Chi Yin and Yang yin.

Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things! The origin of all things is actually a "Tao"! The development law of all things is also based on a "Tao"!

At this moment, Tang Monk suddenly realized that nature is the way of inaction, immortality is the way, becoming an immortal and a Buddha is the way, the combination of yin and yang is the way, inheriting the family line is the way, the development of all things is the way, and the creation of the essence is also the way! All in the world, whether it is gods and Buddhas in the sky or demons everywhere, doubt is the world, all the things they do are Tao!

What Tang Monk is now pursuing is also a "Tao", and the secret sutra of the Joyful Zen that Tang Monk practiced is actually a method that conforms to the great way! Then, then, can't I really practice the Joyful Zen Monk? So excited!

"Master...Master?" Just when Tang Seng was excited, he saw a fur face suddenly appearing in front of him. He was so scared that Tang Seng quickly returned to normal and said to Wukong: "What's the matter?"

Wukong said, "I saw Master in a daze just now. Are you wondering about the words of Zen Master Wuchao? I said Master, why do you care about him? Just do what you like yourself. Just do what you like, just like Lao Sun, who wants to drink, so he flew to the Dragon Palace to drink!"

Bajie said dissatisfiedly: "You stinky monkey, you run out to drink every day, and you don't say you'll bring me some delicious food to me. Humph!"

"Go to you, you won't go find it yourself!" Wukong said with a chuckle.

Bajie said: "I want to protect my master, how can I find food? If I really want to go there, I might not be able to find those fruits, so I can only beat some pheasants and hares! Unfortunately, my master doesn't allow me to eat them!"

Tang Monk smiled and said, "What can I do if I fight back to the pheasant and hare? Without fire or seasoning, it is impossible to eat it raw! Master is not a wild beast!"

When the two disciples heard Tang Seng say this, they just smiled and did not understand the changes in Tang Seng's mood at all. Tang Seng said again: "Let's talk less, let's hurry up."
Chapter completed!